no problems can arise

[Guest guest]

You are saying that there is no free will and that there is no predestination either. Both are concepts. Why not just be?

 

Precisely! That is very well put! About predestination and free will, when do the questions arise? Who brings up those questions? The individual brings up those questions, but when you see the impersonality of the whole thing no questions can arise. If you see things from the individual viewpoint, problems can never cease. But as soon as you see the impersonality of the whole functioning, no problems can arise.

 

 

Conversations with Ramesh S. Balsekar

 

 

 

 

Consciousness Speaks (Ramesh S Balsekar) published by

 

Advaita Press

PO Box 3479

Redondo Beach CA 90277

USA

www.advaita.org

[Guest guest]

Nisargadatta , " Grant " <g-ssummerville

wrote:

>

> You are saying that there is no free will and that there is no

predestination either. Both are concepts. Why not just be?

>

> Precisely! That is very well put! About predestination and free

will, when do the questions arise? Who brings up those questions?

The individual brings up those questions, but when you see the

impersonality of the whole thing no questions can arise. If you see

things from the individual viewpoint, problems can never cease. But

as soon as you see the impersonality of the whole functioning, no

problems can arise.

>

>

> Conversations with Ramesh S. Balsekar

>

> Yes, seeing the impersonality of things, of happenings, of ideas,

of purposes, of movements, certainly pulls the stinger out of the

scorpion of the " momentousness " of these matters.It is like a

soldier losing interest in the war after descovering that his rifle

only fires when IT wants to and couldn't care less about him or his

agendas.

>

>

> Consciousness Speaks (Ramesh S Balsekar) published by

> Advaita Press

> PO Box 3479

> Redondo Beach CA 90277

> USA

> www.advaita.org

>