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attention and identification Bill

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You have

> > to EXPERIENCE each of them as they ARE--not as they are symbolized

> > in writing. I am getting a little short-winded at this point but I

> > think the idea--such as it is-- has been brought out.

this is a marvelous idea.

>

> .b b.b.

>

 

 

Bill,

 

I'm wondering if it is possible to bridge the gap between conceptual

thought.....the naming of things.....and the natural reality of which

Nisargadatta speaks.....

 

.......thinking that there and be no bridge between the real and the

unreal.

 

 

The imagined experiencer is privy only to the conceptual overlay.

 

 

Perhaps I missed the point of your post.

 

 

Although from your words....I envision the possibility of an

experiential tonal resonance that can make the walls come-a

tumblin-down......and the need for a bridge evaporates.

 

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> You have

> > > to EXPERIENCE each of them as they ARE--not as they are symbolized

> > > in writing. I am getting a little short-winded at this point but I

> > > think the idea--such as it is-- has been brought out.

> >

> >

> >

> >

> >

> >

> > this is a marvelous idea.

> >

> > .b b.b.

> >

>

>

> Bill,

>

> I'm wondering if it is possible to bridge the gap between conceptual

> thought.....the naming of things.....and the natural reality of which

> Nisargadatta speaks.....

>

> ......thinking that there and be no bridge between the real and the

> unreal.

>

>

> The imagined experiencer is privy only to the conceptual overlay.

>

>

> Perhaps I missed the point of your post.

>

>

> Although from your words....I envision the possibility of an

> experiential tonal resonance that can make the walls come-a

> tumblin-down......and the need for a bridge evaporates.

>

>

>

>

>

> toombaru

>

 

 

 

Koan

 

Only the bare tree

can surrender

her last leaf.

 

;-)

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--- toombaru2006 <lastrain wrote:

 

> You have

> > > to EXPERIENCE each of them as they ARE--not as they are symbolized

> > > in writing. I am getting a little short-winded at this point but I

> > > think the idea--such as it is-- has been brought out.

> >

> >

> >

> >

> >

> >

> > this is a marvelous idea.

> >

> > .b b.b.

> >

>

>

> Bill,

>

> I'm wondering if it is possible to bridge the gap between conceptual

> thought.....the naming of things.....and the natural reality of which

> Nisargadatta speaks.....

>

> ......thinking that there and be no bridge between the real and the

> unreal.

>

>

> The imagined experiencer is privy only to the conceptual overlay.

>

>

> Perhaps I missed the point of your post.

>

>

> Although from your words....I envision the possibility of an

> experiential tonal resonance that can make the walls come-a

> tumblin-down......and the need for a bridge evaporates.

 

yes!

 

>

>

>

>

>

> toombaru

>

>

>

>

 

 

 

 

 

______________________________\

____

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http://answers./dir/?link=list & sid=396546091

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> You have

> > > to EXPERIENCE each of them as they ARE--not as they are symbolized

> > > in writing. I am getting a little short-winded at this point but I

> > > think the idea--such as it is-- has been brought out.

> >

> >

> >

> >

> >

> >

> > this is a marvelous idea.

> >

> > .b b.b.

> >

>

>

> Bill,

>

> I'm wondering if it is possible to bridge the gap between conceptual

> thought.....the naming of things.....and the natural reality of which

> Nisargadatta speaks.....

>

> ......thinking that there and be no bridge between the real and the

> unreal.

>

>

> The imagined experiencer is privy only to the conceptual overlay.

>

>

> Perhaps I missed the point of your post.

>

>

> Although from your words....I envision the possibility of an

> experiential tonal resonance that can make the walls come-a

> tumblin-down......and the need for a bridge evaporates.

>

>

>

>

>

> toombaru

>

 

which is better...

bridge " the gap "

or deconstruct the gap?

 

my point about attention is that

the gap is in attention itself.

 

which may be hard to see

as seeing that

like seeing the glasses

being worn

 

 

Bill

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