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Advaita Vedanta

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In the light of consciousness all sorts of things happen and one need

not give

special importance to any. The sight of a flower is as marvelous as

the vision

of God. Let them be. Why remember them and then make memory into a

problem? Be

bland about them; do not divide them into high and low, inner and

outer, lasting

and transient. Go beyond, go back to the source, go to the self that

is the same

whatever happens. Your weakness is due to your conviction that you

were born

into the world. In reality the world is ever recreated in you and by

you. See

everything as emanating from the light which is the source of your own

being.

 

- Nisargadatta

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Nisargadatta , " dan_ananda " <dan_ananda

wrote:

>

> In the light of consciousness all sorts of things happen and one

need

> not give

> special importance to any. The sight of a flower is as marvelous as

> the vision

> of God. Let them be. Why remember them and then make memory into a

> problem? Be

> bland about them; do not divide them into high and low, inner and

> outer, lasting

> and transient. Go beyond, go back to the source, go to the self

that

> is the same

> whatever happens. Your weakness is due to your conviction that you

> were born

> into the world. In reality the world is ever recreated in you and

by

> you. See

> everything as emanating from the light which is the source of your

own

> being.

>

> - Nisargadatta

>

 

Why does it have to be repeated so often that that everything is one

thing? Maybe because we are assuming that oneness involves sameness

and it is hard to imagine how a revolver can be one with a crucifix?

etc.? What the advaita guys seem to be getting at is:the multiverse

is one because that which experiences it is one and the value of

anything in the multiverse derives from the valuableness of the one

experiencer.It is a projected value. But this position still does

not account for the existence of the multiverse. By this position

the multiverse might even be separate from the exdperiencer and only

his experience of the multiverse is one. What a can of worms is

this!

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Nisargadatta , " tom " <jeusisbuen wrote:

>

> Nisargadatta , " dan_ananda " dan_ananda@

> wrote:

> >

> > In the light of consciousness all sorts of things happen and one

> need

> > not give

> > special importance to any. The sight of a flower is as marvelous as

> > the vision

> > of God. Let them be. Why remember them and then make memory into a

> > problem? Be

> > bland about them; do not divide them into high and low, inner and

> > outer, lasting

> > and transient. Go beyond, go back to the source, go to the self

> that

> > is the same

> > whatever happens. Your weakness is due to your conviction that you

> > were born

> > into the world. In reality the world is ever recreated in you and

> by

> > you. See

> > everything as emanating from the light which is the source of your

> own

> > being.

> >

> > - Nisargadatta

> >

>

> Why does it have to be repeated so often that that everything is one

> thing? Maybe because we are assuming that oneness involves sameness

> and it is hard to imagine how a revolver can be one with a crucifix?

> etc.? What the advaita guys seem to be getting at is:the multiverse

> is one because that which experiences it is one and the value of

> anything in the multiverse derives from the valuableness of the one

> experiencer.It is a projected value. But this position still does

> not account for the existence of the multiverse. By this position

> the multiverse might even be separate from the exdperiencer and only

> his experience of the multiverse is one. What a can of worms is

> this!

>

 

At the Source, we are all one. But, the expression of that One takes on

a multitude of forms and appearances.

 

That which you are looking out of and that which I am looking out of is

the same ineffable One: an absolutely clear and radiant No-thing; the

aware-space in which appears everything.

 

Love,

 

Dan

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Nisargadatta , " dan_ananda " <dan_ananda

wrote:

>

>

> Nisargadatta , " tom " <jeusisbuen@> wrote:

> >

> > Nisargadatta , " dan_ananda " dan_ananda@

> > wrote:

> > >

> > > In the light of consciousness all sorts of things happen and one

> > need

> > > not give

> > > special importance to any. The sight of a flower is as

marvelous as

> > > the vision

> > > of God. Let them be. Why remember them and then make memory

into a

> > > problem? Be

> > > bland about them; do not divide them into high and low, inner

and

> > > outer, lasting

> > > and transient. Go beyond, go back to the source, go to the self

> > that

> > > is the same

> > > whatever happens. Your weakness is due to your conviction that

you

> > > were born

> > > into the world. In reality the world is ever recreated in you

and

> > by

> > > you. See

> > > everything as emanating from the light which is the source of

your

> > own

> > > being.

> > >

> > > - Nisargadatta

> > >

> >

> > Why does it have to be repeated so often that that everything is

one

> > thing? Maybe because we are assuming that oneness involves

sameness

> > and it is hard to imagine how a revolver can be one with a

crucifix?

> > etc.? What the advaita guys seem to be getting at is:the

multiverse

> > is one because that which experiences it is one and the value of

> > anything in the multiverse derives from the valuableness of the

one

> > experiencer.It is a projected value. But this position still does

> > not account for the existence of the multiverse. By this position

> > the multiverse might even be separate from the exdperiencer and

only

> > his experience of the multiverse is one. What a can of worms is

> > this!

> >

>

> At the Source, we are all one. But, the expression of that One

takes on

> a multitude of forms and appearances.

>

> That which you are looking out of and that which I am looking out

of is

> the same ineffable One: an absolutely clear and radiant No-thing;

the

> aware-space in which appears everything.

 

 

Dan,

 

There is no one who is looking out of. The looker-out-of is an

illusion.

 

It is thought which claims there is the " source " . It is thought which

claims to look out of the source. It is thought which says " the

source is the same ineffable One: an absolutely clear and radiant No-

thing; the aware-space in which appears everything " .

 

It is thought which is parroting every nonsense read in holy books or

repeating all that crap which is taught by spiritual teachers.

 

Werner

 

 

 

>

> Love,

>

> Dan

>

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Nisargadatta , " dan_ananda " <dan_ananda

wrote:

>

>

> Nisargadatta , " tom " <jeusisbuen@> wrote:

> >

> > Nisargadatta , " dan_ananda " dan_ananda@

> > wrote:

> > >

> > > In the light of consciousness all sorts of things happen and one

> > need

> > > not give

> > > special importance to any. The sight of a flower is as

marvelous as

> > > the vision

> > > of God. Let them be. Why remember them and then make memory

into a

> > > problem? Be

> > > bland about them; do not divide them into high and low, inner

and

> > > outer, lasting

> > > and transient. Go beyond, go back to the source, go to the self

> > that

> > > is the same

> > > whatever happens. Your weakness is due to your conviction that

you

> > > were born

> > > into the world. In reality the world is ever recreated in you

and

> > by

> > > you. See

> > > everything as emanating from the light which is the source of

your

> > own

> > > being.

> > >

> > > - Nisargadatta

> > >

> >

> > Why does it have to be repeated so often that that everything is

one

> > thing? Maybe because we are assuming that oneness involves

sameness

> > and it is hard to imagine how a revolver can be one with a

crucifix?

> > etc.? What the advaita guys seem to be getting at is:the

multiverse

> > is one because that which experiences it is one and the value of

> > anything in the multiverse derives from the valuableness of the

one

> > experiencer.It is a projected value. But this position still does

> > not account for the existence of the multiverse. By this position

> > the multiverse might even be separate from the exdperiencer and

only

> > his experience of the multiverse is one. What a can of worms is

> > this!

> >

>

> At the Source, we are all one. But, the expression of that One

takes on

> a multitude of forms and appearances.

>

> That which you are looking out of and that which I am looking out

of is

> the same ineffable One: an absolutely clear and radiant No-thing;

the

> aware-space in which appears everything.

>

> Love,

>

> Dan

 

 

.....nice words...yes

 

 

it's about the " expression " of that One......

 

to take such " expressions " ...in whatever forms and

appearences.....for real, means for the One....

lead to inner/outer conflicts....

 

 

Marc

 

 

Ps: soo many people running around in the believe....they are God....

and therefore.....enter/running constantly in conflicts......which is

only a result of their ignorance

>

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " dan_ananda " <dan_ananda@>

> wrote:

> >

> >

> > Nisargadatta , " tom " <jeusisbuen@> wrote:

> > >

> > > Nisargadatta , " dan_ananda " dan_ananda@

> > > wrote:

> > > >

> > > > In the light of consciousness all sorts of things happen and

one

> > > need

> > > > not give

> > > > special importance to any. The sight of a flower is as

> marvelous as

> > > > the vision

> > > > of God. Let them be. Why remember them and then make memory

> into a

> > > > problem? Be

> > > > bland about them; do not divide them into high and low, inner

> and

> > > > outer, lasting

> > > > and transient. Go beyond, go back to the source, go to the

self

> > > that

> > > > is the same

> > > > whatever happens. Your weakness is due to your conviction

that

> you

> > > > were born

> > > > into the world. In reality the world is ever recreated in you

> and

> > > by

> > > > you. See

> > > > everything as emanating from the light which is the source of

> your

> > > own

> > > > being.

> > > >

> > > > - Nisargadatta

> > > >

> > >

> > > Why does it have to be repeated so often that that everything

is

> one

> > > thing? Maybe because we are assuming that oneness involves

> sameness

> > > and it is hard to imagine how a revolver can be one with a

> crucifix?

> > > etc.? What the advaita guys seem to be getting at is:the

> multiverse

> > > is one because that which experiences it is one and the value of

> > > anything in the multiverse derives from the valuableness of the

> one

> > > experiencer.It is a projected value. But this position still

does

> > > not account for the existence of the multiverse. By this

position

> > > the multiverse might even be separate from the exdperiencer and

> only

> > > his experience of the multiverse is one. What a can of worms is

> > > this!

> > >

> >

> > At the Source, we are all one. But, the expression of that One

> takes on

> > a multitude of forms and appearances.

> >

> > That which you are looking out of and that which I am looking out

> of is

> > the same ineffable One: an absolutely clear and radiant No-thing;

> the

> > aware-space in which appears everything.

> >

> > Love,

> >

> > Dan

>

>

> ....nice words...yes

>

>

> it's about the " expression " of that One......

>

> to take such " expressions " ...in whatever forms and

> appearences.....for real, means for the One....

> lead to inner/outer conflicts....

>

>

> Marc

>

>

> Ps: soo many people running around in the believe....they are

God....

> and therefore.....enter/running constantly in conflicts......which

is

> only a result of their ignorance

> >

>

 

 

Who is " people " , Marc ?

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " dennis_travis33 "

> <dennis_travis33@> wrote:

> >

> > Nisargadatta , " dan_ananda " <dan_ananda@>

> > wrote:

> > >

> > >

> > > Nisargadatta , " tom " <jeusisbuen@> wrote:

> > > >

> > > > Nisargadatta , " dan_ananda " dan_ananda@

> > > > wrote:

> > > > >

> > > > > In the light of consciousness all sorts of things happen

and

> one

> > > > need

> > > > > not give

> > > > > special importance to any. The sight of a flower is as

> > marvelous as

> > > > > the vision

> > > > > of God. Let them be. Why remember them and then make memory

> > into a

> > > > > problem? Be

> > > > > bland about them; do not divide them into high and low,

inner

> > and

> > > > > outer, lasting

> > > > > and transient. Go beyond, go back to the source, go to the

> self

> > > > that

> > > > > is the same

> > > > > whatever happens. Your weakness is due to your conviction

> that

> > you

> > > > > were born

> > > > > into the world. In reality the world is ever recreated in

you

> > and

> > > > by

> > > > > you. See

> > > > > everything as emanating from the light which is the source

of

> > your

> > > > own

> > > > > being.

> > > > >

> > > > > - Nisargadatta

> > > > >

> > > >

> > > > Why does it have to be repeated so often that that everything

> is

> > one

> > > > thing? Maybe because we are assuming that oneness involves

> > sameness

> > > > and it is hard to imagine how a revolver can be one with a

> > crucifix?

> > > > etc.? What the advaita guys seem to be getting at is:the

> > multiverse

> > > > is one because that which experiences it is one and the value

of

> > > > anything in the multiverse derives from the valuableness of

the

> > one

> > > > experiencer.It is a projected value. But this position still

> does

> > > > not account for the existence of the multiverse. By this

> position

> > > > the multiverse might even be separate from the exdperiencer

and

> > only

> > > > his experience of the multiverse is one. What a can of worms

is

> > > > this!

> > > >

> > >

> > > At the Source, we are all one. But, the expression of that One

> > takes on

> > > a multitude of forms and appearances.

> > >

> > > That which you are looking out of and that which I am looking

out

> > of is

> > > the same ineffable One: an absolutely clear and radiant No-

thing;

> > the

> > > aware-space in which appears everything.

> > >

> > > Love,

> > >

> > > Dan

> >

> >

> > ....nice words...yes

> >

> >

> > it's about the " expression " of that One......

> >

> > to take such " expressions " ...in whatever forms and

> > appearences.....for real, means for the One....

> > lead to inner/outer conflicts....

> >

> >

> > Marc

> >

> >

> > Ps: soo many people running around in the believe....they are

> God....

> > and therefore.....enter/running constantly in

conflicts......which

> is

> > only a result of their ignorance

> > >

> >

>

>

> Who is " people " , Marc ?

>

> Werner

>

 

 

who is " Werner " , Werner?

 

 

:)

 

 

Marc

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Nisargadatta , " dennis_travis33 "

> > <dennis_travis33@> wrote:

> > >

> > > Nisargadatta , " dan_ananda " <dan_ananda@>

> > > wrote:

> > > >

> > > >

> > > > Nisargadatta , " tom " <jeusisbuen@>

wrote:

> > > > >

> > > > > Nisargadatta , " dan_ananda "

dan_ananda@

> > > > > wrote:

> > > > > >

> > > > > > In the light of consciousness all sorts of things happen

> and

> > one

> > > > > need

> > > > > > not give

> > > > > > special importance to any. The sight of a flower is as

> > > marvelous as

> > > > > > the vision

> > > > > > of God. Let them be. Why remember them and then make

memory

> > > into a

> > > > > > problem? Be

> > > > > > bland about them; do not divide them into high and low,

> inner

> > > and

> > > > > > outer, lasting

> > > > > > and transient. Go beyond, go back to the source, go to

the

> > self

> > > > > that

> > > > > > is the same

> > > > > > whatever happens. Your weakness is due to your conviction

> > that

> > > you

> > > > > > were born

> > > > > > into the world. In reality the world is ever recreated in

> you

> > > and

> > > > > by

> > > > > > you. See

> > > > > > everything as emanating from the light which is the

source

> of

> > > your

> > > > > own

> > > > > > being.

> > > > > >

> > > > > > - Nisargadatta

> > > > > >

> > > > >

> > > > > Why does it have to be repeated so often that that

everything

> > is

> > > one

> > > > > thing? Maybe because we are assuming that oneness involves

> > > sameness

> > > > > and it is hard to imagine how a revolver can be one with a

> > > crucifix?

> > > > > etc.? What the advaita guys seem to be getting at is:the

> > > multiverse

> > > > > is one because that which experiences it is one and the

value

> of

> > > > > anything in the multiverse derives from the valuableness of

> the

> > > one

> > > > > experiencer.It is a projected value. But this position

still

> > does

> > > > > not account for the existence of the multiverse. By this

> > position

> > > > > the multiverse might even be separate from the exdperiencer

> and

> > > only

> > > > > his experience of the multiverse is one. What a can of

worms

> is

> > > > > this!

> > > > >

> > > >

> > > > At the Source, we are all one. But, the expression of that

One

> > > takes on

> > > > a multitude of forms and appearances.

> > > >

> > > > That which you are looking out of and that which I am looking

> out

> > > of is

> > > > the same ineffable One: an absolutely clear and radiant No-

> thing;

> > > the

> > > > aware-space in which appears everything.

> > > >

> > > > Love,

> > > >

> > > > Dan

> > >

> > >

> > > ....nice words...yes

> > >

> > >

> > > it's about the " expression " of that One......

> > >

> > > to take such " expressions " ...in whatever forms and

> > > appearences.....for real, means for the One....

> > > lead to inner/outer conflicts....

> > >

> > >

> > > Marc

> > >

> > >

> > > Ps: soo many people running around in the believe....they are

> > God....

> > > and therefore.....enter/running constantly in

> conflicts......which

> > is

> > > only a result of their ignorance

> > > >

> > >

> >

> >

> > Who is " people " , Marc ?

> >

> > Werner

> >

>

>

> who is " Werner " , Werner?

>

>

> :)

>

>

> Marc

>

 

 

Yeah, yeah,

 

" People " is throwing ball back to " Werner " ...

 

:)

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " dennis_travis33 "

> <dennis_travis33@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > Nisargadatta , " dennis_travis33 "

> > > <dennis_travis33@> wrote:

> > > >

> > > > Nisargadatta , " dan_ananda "

<dan_ananda@>

> > > > wrote:

> > > > >

> > > > >

> > > > > Nisargadatta , " tom " <jeusisbuen@>

> wrote:

> > > > > >

> > > > > > Nisargadatta , " dan_ananda "

> dan_ananda@

> > > > > > wrote:

> > > > > > >

> > > > > > > In the light of consciousness all sorts of things

happen

> > and

> > > one

> > > > > > need

> > > > > > > not give

> > > > > > > special importance to any. The sight of a flower is as

> > > > marvelous as

> > > > > > > the vision

> > > > > > > of God. Let them be. Why remember them and then make

> memory

> > > > into a

> > > > > > > problem? Be

> > > > > > > bland about them; do not divide them into high and low,

> > inner

> > > > and

> > > > > > > outer, lasting

> > > > > > > and transient. Go beyond, go back to the source, go to

> the

> > > self

> > > > > > that

> > > > > > > is the same

> > > > > > > whatever happens. Your weakness is due to your

conviction

> > > that

> > > > you

> > > > > > > were born

> > > > > > > into the world. In reality the world is ever recreated

in

> > you

> > > > and

> > > > > > by

> > > > > > > you. See

> > > > > > > everything as emanating from the light which is the

> source

> > of

> > > > your

> > > > > > own

> > > > > > > being.

> > > > > > >

> > > > > > > - Nisargadatta

> > > > > > >

> > > > > >

> > > > > > Why does it have to be repeated so often that that

> everything

> > > is

> > > > one

> > > > > > thing? Maybe because we are assuming that oneness

involves

> > > > sameness

> > > > > > and it is hard to imagine how a revolver can be one with

a

> > > > crucifix?

> > > > > > etc.? What the advaita guys seem to be getting at is:the

> > > > multiverse

> > > > > > is one because that which experiences it is one and the

> value

> > of

> > > > > > anything in the multiverse derives from the valuableness

of

> > the

> > > > one

> > > > > > experiencer.It is a projected value. But this position

> still

> > > does

> > > > > > not account for the existence of the multiverse. By this

> > > position

> > > > > > the multiverse might even be separate from the

exdperiencer

> > and

> > > > only

> > > > > > his experience of the multiverse is one. What a can of

> worms

> > is

> > > > > > this!

> > > > > >

> > > > >

> > > > > At the Source, we are all one. But, the expression of that

> One

> > > > takes on

> > > > > a multitude of forms and appearances.

> > > > >

> > > > > That which you are looking out of and that which I am

looking

> > out

> > > > of is

> > > > > the same ineffable One: an absolutely clear and radiant No-

> > thing;

> > > > the

> > > > > aware-space in which appears everything.

> > > > >

> > > > > Love,

> > > > >

> > > > > Dan

> > > >

> > > >

> > > > ....nice words...yes

> > > >

> > > >

> > > > it's about the " expression " of that One......

> > > >

> > > > to take such " expressions " ...in whatever forms and

> > > > appearences.....for real, means for the One....

> > > > lead to inner/outer conflicts....

> > > >

> > > >

> > > > Marc

> > > >

> > > >

> > > > Ps: soo many people running around in the believe....they are

> > > God....

> > > > and therefore.....enter/running constantly in

> > conflicts......which

> > > is

> > > > only a result of their ignorance

> > > > >

> > > >

> > >

> > >

> > > Who is " people " , Marc ?

> > >

> > > Werner

> > >

> >

> >

> > who is " Werner " , Werner?

> >

> >

> > :)

> >

> >

> > Marc

> >

>

>

> Yeah, yeah,

>

> " People " is throwing ball back to " Werner " ...

>

> :)

>

> Werner

 

:)

 

and then there is a forward to " Marc " happening....

 

and so on...

 

Marc

>

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