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How do we live? Atmananda:

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`Do you live at all?' is my question. It has been proved that the thing

that lives from

birth till death is the same, changeless `I'-principle. The `I' is the

centre of life. That

alone lives.

The `how' and the `why' of life are sought in the manifestations

outside. When you

turn to the manifestation, you lose sight of your centre and cease to

live really. So the

best way, for the best living, is to cling on to the living alone,

forgetting the `how' and

the `why' of it completely

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Tom,

 

if the " I " is changeless, then where was it before you were born?

The " I " is a thought, and life can live very well without it.

 

Stefan

 

Nisargadatta , " tom " <jeusisbuen wrote:

>

>`Do you live at all?' is my question. It has been proved that the thing

>that lives from

>birth till death is the same, changeless `I'-principle. The `I' is the

>centre of life. That

>alone lives.

>The `how' and the `why' of life are sought in the manifestations

>outside. When you

>turn to the manifestation, you lose sight of your centre and cease to

>live really. So the

>best way, for the best living, is to cling on to the living alone,

>forgetting the `how' and

>the `why' of it completely

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Nisargadatta , " Stefan " <s.petersilge wrote:

>

> Tom,

>

> if the " I " is changeless, then where was it before you were born?

> The " I " is a thought, and life can live very well without it.

>

> Stefan

>

>Stefan: When Atmananda says I-principle, he means that principle that

underlies the sense of I or ego. He means the SELF. Z

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Nisargadatta , " tom " <jeusisbuen wrote:

 

>>Stefan: When Atmananda says I-principle, he means that principle

>that underlies the sense of I or ego. He means the SELF. Z

 

Yes, Tom, I know.

 

But terminology is a big problem here

because it can lead to misunderstandings.

Partly because of inaccurate translations

from a relatively rich, ancient " spiritual " language

into our relatively poor contemporary language.

But also because of the fact, that our true nature

cannot be described with a terminology

within the myth of an independent personality.

 

You are suggesting above

that there exists a principle

which underlies the sense of I or ego

which you are calling the SELF.

Can it not be, that this idea

is a clever mental construct

invented by this very ego

in order to maintain itself?

 

" I-principle " and " self "

are both self-referential terms

which intuitively suggest

that there is something personal to be found.

It is one big merit of Nisargadatta

(and of his translators)

that he has tried to avoided such terminology,

(although maybe not always successfully).

 

And when my master has talked about this " self "

and I have looked at him and have felt his words,

I knew that he meant ALL and NOTHING.

 

And I was left shattered

with no words.

 

What if one tries to live a life

without underlying principles?

Completely naked?

Under an open sky?

 

Stefan

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Nisargadatta , " Stefan " <s.petersilge

wrote:

>

> Nisargadatta , " tom " <jeusisbuen@> wrote:

>

> >>Stefan: When Atmananda says I-principle, he means that principle

> >that underlies the sense of I or ego. He means the SELF. Z

>

> Yes, Tom, I know.

>

> But terminology is a big problem here

> because it can lead to misunderstandings.

> Partly because of inaccurate translations

> from a relatively rich, ancient " spiritual " language

> into our relatively poor contemporary language.

> But also because of the fact, that our true nature

> cannot be described with a terminology

> within the myth of an independent personality.

>

> You are suggesting above

> that there exists a principle

> which underlies the sense of I or ego

> which you are calling the SELF.

> Can it not be, that this idea

> is a clever mental construct

> invented by this very ego

> in order to maintain itself?

>

> " I-principle " and " self "

> are both self-referential terms

> which intuitively suggest

> that there is something personal to be found.

> It is one big merit of Nisargadatta

> (and of his translators)

> that he has tried to avoided such terminology,

> (although maybe not always successfully).

>

> And when my master has talked about this " self "

> and I have looked at him and have felt his words,

> I knew that he meant ALL and NOTHING.

>

> And I was left shattered

> with no words.

>

> What if one tries to live a life

> without underlying principles?

> Completely naked?

> Under an open sky?

>

> Stefan

>

Stefan: Yes, Self is a trap-word.Actually we have not a clue what

underlies ego.It is a blank page. A blind wall.That is why some

people call it nothing.A cloud of unknowing. Anything that can be

known or imagined is KNOWN and by definition not the KNOWER-- which

is another trap-word. Z

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Nisargadatta , " tom " <jeusisbuen wrote:

 

>Yes, Self is a trap-word.Actually we have not a clue what

>underlies ego.It is a blank page. A blind wall.That is why some

>people call it nothing.A cloud of unknowing. Anything that can be

>known or imagined is KNOWN and by definition not the KNOWER-- which

>is another trap-word. Z

 

A what?

A trap for whom?

And why?

 

May I suggest,

maybe you make things much too complicated.

 

let me ask one more time:

What if one tries to live a life

without underlying principles?

Completely naked?

Under an open sky?

 

Stefan

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Nisargadatta , " Stefan " <s.petersilge wrote:

>

> Nisargadatta , " tom " <jeusisbuen@> wrote:

>

> >Yes, Self is a trap-word.Actually we have not a clue what

> >underlies ego.It is a blank page. A blind wall.That is why some

> >people call it nothing.A cloud of unknowing. Anything that can be

> >known or imagined is KNOWN and by definition not the KNOWER-- which

> >is another trap-word. Z

>

> A what?

> A trap for whom?

> And why?

>

> May I suggest,

> maybe you make things much too complicated.

>

> let me ask one more time:

> What if one tries to live a life

> without underlying principles?

> Completely naked?

> Under an open sky?

>

> Stefan

 

 

 

under a what?

 

an open sky for whom?

 

and why?

 

may I suggest, maybe you make things much too complicated.

 

but.....lying there buck ass naked..

 

in front of god and everybody..

 

under some sky that's open..

 

you look pretty dumb.

 

it's obvious that you have no principles...underlying or otherwise.

 

it's cute though.

 

..b b.b.

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Hi Tom, I have written:

 

>A what?

>A trap for whom?

>And why?

 

maybe I have to clarify that.

 

I wanted to understand

what you mean with

" trap-word " (i.e. self / knower).

 

Do you mean " trap-word " in connection

with certain non-dual circles

where the trolls with absolute predictability

jump at you when you are using certain words?

I feel there you are right.

 

Or did you write " trap-word "

meaning that certain terms

lead into a trap or loop

when one ponders about them?

 

When I was reading your response I felt

you meant the latter.

 

In this case I wanted to suggest,

that maybe the trap is not in the word

but rather in a habit of making

principles out of words.

 

This is a habit in order to feel protected,

therefor I was suggesting

an experiment in becoming " naked "

which I did not mean literally.

 

I find that when I use words protectively

I am trapped in that very protection.

It is also possible to use words

out of joy, a kind of a friendly game

more spontaneous in a way...

communicating with a sense of wondering

 

What is your story about feeling " trapped " ?

 

Stefan

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Nisargadatta , " Stefan " <s.petersilge wrote:

>

> Hi Tom, I have written:

>

> >A what?

> >A trap for whom?

> >And why?

>

> maybe I have to clarify that.

>

> I wanted to understand

> what you mean with

> " trap-word " (i.e. self / knower).

>

> Do you mean " trap-word " in connection

> with certain non-dual circles

> where the trolls with absolute predictability

> jump at you when you are using certain words?

> I feel there you are right.

>

> Or did you write " trap-word "

> meaning that certain terms

> lead into a trap or loop

> when one ponders about them?

>

> When I was reading your response I felt

> you meant the latter.

>

> In this case I wanted to suggest,

> that maybe the trap is not in the word

> but rather in a habit of making

> principles out of words.

>

> This is a habit in order to feel protected,

> therefor I was suggesting

> an experiment in becoming " naked "

> which I did not mean literally.

>

> I find that when I use words protectively

> I am trapped in that very protection.

> It is also possible to use words

> out of joy, a kind of a friendly game

> more spontaneous in a way...

> communicating with a sense of wondering

>

> What is your story about feeling " trapped " ?

>

> Stefan

 

 

it's not a trapped rat's changing story i'm sure.

 

you know all about that sort of thing don't you?

 

i'm sure this needs no further clarification.

 

this is a friendly communication game..

 

without any sense of wonder at all.

 

rats, like leopards..never change their spots..

 

but they DO try and change their stories all the time.

 

i guess they need to feel loved.

 

ha ha!

 

but again..you know this through experience.

 

..b b.b.

 

..b b.b.

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Nisargadatta , " .b bobji baba "

<Roberibus111 wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@> wrote:

> >

> > Hi Tom, I have written:

> >

> > >A what?

> > >A trap for whom?

> > >And why?

> >

> > maybe I have to clarify that.

> >

> > I wanted to understand

> > what you mean with

> > " trap-word " (i.e. self / knower).

> >

> > Do you mean " trap-word " in connection

> > with certain non-dual circles

> > where the trolls with absolute predictability

> > jump at you when you are using certain words?

> > I feel there you are right.

> >

> > Or did you write " trap-word "

> > meaning that certain terms

> > lead into a trap or loop

Namaste,

 

This is funnier

Tony

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Nisargadatta , " Stefan " <s.petersilge wrote:

>

> Nisargadatta , " tom " <jeusisbuen@> wrote:

>

> >Yes, Self is a trap-word.

> Actually we have not a clue what

> >underlies ego.It is a blank page.

> A blind wall.That is why some

> >people call it nothing.A cloud

> of unknowing. Anything that can be

> >known or imagined is KNOWN and by

> definition not the KNOWER-- which

> >is another trap-word. Z

 

 

In nothingness... you die...

 

but, then, you [ego] emerge again!

 

 

And, it is YOU [Awareness] who gives birth

to this " you " [ego] out of nothingness.

 

 

There is no 'guide',

no [external] 'God',

 

It is your 'birth'

and, you need to decide why you are 'birthing' again!

 

 

Each time, you go into 'nothingness',

you die.

 

Each time, you go into deep dreamless sleep,

you die.

 

Each time, you go into samadhi,

you die.

 

And, then, YOU [Awareness] gets to 'birth'

the " you " [ego] Again!

 

If YOU choose, you can decide 'why'

you are giving this birth [to ego].

 

Most of the times, it only prior

conditioning which decides the 'why'

[purpose] of the birth of the ego -

because, YOU aren't vigilant, Alert and

Careful enough to choose the 'why' for

ego.

 

Yet, each time that you die,

you DO have this opportunity to *choose*

the purpose of your [ego's] birth!

 

ac

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Nisargadatta , " adithya_comming "

<adithya_comming wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@> wrote:

> >

> > Nisargadatta , " tom " <jeusisbuen@> wrote:

> >

> > >Yes, Self is a trap-word.

> > Actually we have not a clue what

> > >underlies ego.It is a blank page.

> > A blind wall.That is why some

> > >people call it nothing.A cloud

> > of unknowing. Anything that can be

> > >known or imagined is KNOWN and by

> > definition not the KNOWER-- which

> > >is another trap-word. Z

>

>

> In nothingness... you die...

>

> but, then, you [ego] emerge again!

>

>

> And, it is YOU [Awareness] who gives birth

> to this " you " [ego] out of nothingness.

>

>

> There is no 'guide',

> no [external] 'God',

>

> It is your 'birth'

> and, you need to decide why you are 'birthing' again!

>

>

> Each time, you go into 'nothingness',

> you die.

>

> Each time, you go into deep dreamless sleep,

> you die.

>

> Each time, you go into samadhi,

> you die.

>

> And, then, YOU [Awareness] gets to 'birth'

> the " you " [ego] Again!

>

> If YOU choose, you can decide 'why'

> you are giving this birth [to ego].

>

> Most of the times, it only prior

> conditioning which decides the 'why'

> [purpose] of the birth of the ego -

> because, YOU aren't vigilant, Alert and

> Careful enough to choose the 'why' for

> ego.

>

> Yet, each time that you die,

> you DO have this opportunity to *choose*

> the purpose of your [ego's] birth!

>

> ac

 

 

there is no such choice...

 

no such 'you'..

 

no such number..

 

no such zone..

 

no living nor dying..

 

address unknown..

 

..b b.b.

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The word birth. Is it referring to the birth of the physical body or

the birth of the ego?

 

This might make a very big difference.

 

An infant, then a young child has been born physically, but not yet

egoically!

 

Man is born physically without an ego, in the original nature, just

simillar to the sprouting of a bud.

 

The ego is created and strengthened and fully established in the

first few years of life.

 

When sages spoke about the real Self or I, they mean Who are you

before the ego is created? Man as a child was living egolessly.

 

mourad

 

 

 

In Nisargadatta , " Stefan " <s.petersilge wrote:

>

> Tom,

>

> if the " I " is changeless, then where was it before you were born?

> The " I " is a thought, and life can live very well without it.

>

> Stefan

>

> Nisargadatta , " tom " <jeusisbuen@> wrote:

> >

> >`Do you live at all?' is my question. It has been proved that the

thing

> >that lives from

> >birth till death is the same, changeless `I'-principle. The `I'

is the

> >centre of life. That

> >alone lives.

> >The `how' and the `why' of life are sought in the manifestations

> >outside. When you

> >turn to the manifestation, you lose sight of your centre and

cease to

> >live really. So the

> >best way, for the best living, is to cling on to the living

alone,

> >forgetting the `how' and

> >the `why' of it completely

>

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