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One could not help notice that mystical conversations could provide

an unlimited flow of supply of amusement! Very strange ! One would

wonder has the ego became so dominate in one's life to the extent

that even mysticism and spirituality became an amusement park? An

amusement park in which one enjoys ego friction. What is ego

friction? It is simply proving yourself –in whichever way- through

contact with people. Proving one's self establishes and glues in

one's heart the idea that " i exist " , " i am here " . It is one of the

avenues of " i exist " . Amusement means that i have taken a step or

two to become on stage performing some theatricals scene, but where

are the audience? The audiences are my converser as well as the

inner audience that applause for me when expounding what i know and

feeling amused and contented by their applause.

 

Then how to carry on a mystical conversation?

Do not attempt to prove yourself and consider what you say as if it

does not represent you and always remind yourself of how ignorant is

i and a bridge awaits that needs to be crossed lest i would perish

here.

 

h

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Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

>

>

> One could not help notice that mystical conversations could provide

> an unlimited flow of supply of amusement! Very strange ! One would

> wonder has the ego became so dominate in one's life to the extent

> that even mysticism and spirituality became an amusement park? An

> amusement park in which one enjoys ego friction. What is ego

> friction? It is simply proving yourself –in whichever way- through

> contact with people. Proving one's self establishes and glues in

> one's heart the idea that " i exist " , " i am here " . It is one of the

> avenues of " i exist " . Amusement means that i have taken a step or

> two to become on stage performing some theatricals scene, but where

> are the audience? The audiences are my converser as well as the

> inner audience that applause for me when expounding what i know and

> feeling amused and contented by their applause.

>

> Then how to carry on a mystical conversation?

> Do not attempt to prove yourself and consider what you say as if it

> does not represent you and always remind yourself of how ignorant is

> i and a bridge awaits that needs to be crossed lest i would perish

> here.

>

> h

 

 

the sooner the 'i' perishes the better.

 

no more conversation.

 

no more bridge.

 

KUTZ!

 

..b b.b.

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Nisargadatta , " hsin_shang " <hsin_shang

wrote:

>

>

>

> One could not help notice that mystical conversations could provide

> an unlimited flow of supply of amusement! Very strange ! One would

> wonder has the ego became so dominate in one's life to the extent

> that even mysticism and spirituality became an amusement park? An

> amusement park in which one enjoys ego friction. What is ego

> friction? It is simply proving yourself –in whichever way- through

> contact with people. Proving one's self establishes and glues in

> one's heart the idea that " i exist " , " i am here " . It is one of the

> avenues of " i exist " . Amusement means that i have taken a step or

> two to become on stage performing some theatricals scene, but where

> are the audience? The audiences are my converser as well as the

> inner audience that applause for me when expounding what i know and

> feeling amused and contented by their applause.

>

> Then how to carry on a mystical conversation?

> Do not attempt to prove yourself and consider what you say as if it

> does not represent you and always remind yourself of how ignorant

is

> i and a bridge awaits that needs to be crossed lest i would perish

> here.

>

> h

>

ego friction then would be used then to rub out ego? sounds like a

very good place to be, spiritually speaking.

 

as b.b.b. said may the ego perish, may we stop killing each other in

the name of beliefs, may be stop killing each other in the name of

righteousness of ego. may we take it more seriously by not taking it

serious at all.

 

did you know it is impossible to think while you are laughing?

Joe.

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Hello Bobji

 

if the " i " perishes on this side of the bridge - that means to die

while still holding on to " i " - hell will open loose, but to cross

the bridge leaving " i " behind is the true meaning of the perishing

of the " i " .

p.s. bobji do not play with words. Every time you do that i have to

re-explain, because your comments might mislead.

h

 

In Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> >

> >

> > One could not help notice that mystical conversations could

provide

> > an unlimited flow of supply of amusement! Very strange ! One

would

> > wonder has the ego became so dominate in one's life to the

extent

> > that even mysticism and spirituality became an amusement park?

An

> > amusement park in which one enjoys ego friction. What is ego

> > friction? It is simply proving yourself –in whichever way-

through

> > contact with people. Proving one's self establishes and glues in

> > one's heart the idea that " i exist " , " i am here " . It is one of

the

> > avenues of " i exist " . Amusement means that i have taken a step

or

> > two to become on stage performing some theatricals scene, but

where

> > are the audience? The audiences are my converser as well as the

> > inner audience that applause for me when expounding what i know

and

> > feeling amused and contented by their applause.

> >

> > Then how to carry on a mystical conversation?

> > Do not attempt to prove yourself and consider what you say as if

it

> > does not represent you and always remind yourself of how

ignorant is

> > i and a bridge awaits that needs to be crossed lest i would

perish

> > here.

> >

> > h

>

>

> the sooner the 'i' perishes the better.

>

> no more conversation.

>

> no more bridge.

>

> KUTZ!

>

> .b b.b.

>

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Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> Hello Bobji

>

> if the " i " perishes on this side of the bridge - that means to die

> while still holding on to " i " - hell will open loose, but to cross

> the bridge leaving " i " behind is the true meaning of the perishing

> of the " i " .

> p.s. bobji do not play with words. Every time you do that i have to

> re-explain, because your comments might mislead.

> h

 

 

 

 

there is no goddamn bridge.

 

there is no 'on this side' or the 'on the other side'.

 

you can't explain nor re-explain anything.

 

you are lost.

 

there is no one who can possibly be mislead.

 

there is no other path.

 

how is it that 'you' are become so lost?

 

because there is no 'you'.

 

but then...there's no explaining that to 'you'.

 

you'll just re-explain it to your 'self'..

 

and get it 100% wrong again and again.

 

get lost.

 

then it is found.

 

..b b.b.

 

> In Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " hsin_shang " <hsin_shang@>

> wrote:

> > >

> > >

> > >

> > > One could not help notice that mystical conversations could

> provide

> > > an unlimited flow of supply of amusement! Very strange ! One

> would

> > > wonder has the ego became so dominate in one's life to the

> extent

> > > that even mysticism and spirituality became an amusement park?

> An

> > > amusement park in which one enjoys ego friction. What is ego

> > > friction? It is simply proving yourself –in whichever way-

> through

> > > contact with people. Proving one's self establishes and glues in

> > > one's heart the idea that " i exist " , " i am here " . It is one of

> the

> > > avenues of " i exist " . Amusement means that i have taken a step

> or

> > > two to become on stage performing some theatricals scene, but

> where

> > > are the audience? The audiences are my converser as well as the

> > > inner audience that applause for me when expounding what i know

> and

> > > feeling amused and contented by their applause.

> > >

> > > Then how to carry on a mystical conversation?

> > > Do not attempt to prove yourself and consider what you say as if

> it

> > > does not represent you and always remind yourself of how

> ignorant is

> > > i and a bridge awaits that needs to be crossed lest i would

> perish

> > > here.

> > >

> > > h

> >

> >

> > the sooner the 'i' perishes the better.

> >

> > no more conversation.

> >

> > no more bridge.

> >

> > KUTZ!

> >

> > .b b.b.

> >

>

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@> wrote:

> >

> > Hello Bobji

> >

> > if the " i " perishes on this side of the bridge - that means to die

> > while still holding on to " i " - hell will open loose, but to cross

> > the bridge leaving " i " behind is the true meaning of the perishing

> > of the " i " .

> > p.s. bobji do not play with words. Every time you do that i have to

> > re-explain, because your comments might mislead.

> > h

>

>

>

>

> there is no goddamn bridge.

>

> there is no 'on this side' or the 'on the other side'.

>

> you can't explain nor re-explain anything.

>

> you are lost.

>

> there is no one who can possibly be mislead.

>

> there is no other path.

>

> how is it that 'you' are become so lost?

>

> because there is no 'you'.

>

> but then...there's no explaining that to 'you'.

>

> you'll just re-explain it to your 'self'..

>

> and get it 100% wrong again and again.

>

> get lost.

>

> then it is found.

>

> .b b.b.

 

 

can 'you' see a problem with the above?

 

if you can..

 

or if you cannot..

 

no problem.

 

..b b.b.

> > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " hsin_shang " <hsin_shang@>

> > wrote:

> > > >

> > > >

> > > >

> > > > One could not help notice that mystical conversations could

> > provide

> > > > an unlimited flow of supply of amusement! Very strange ! One

> > would

> > > > wonder has the ego became so dominate in one's life to the

> > extent

> > > > that even mysticism and spirituality became an amusement park?

> > An

> > > > amusement park in which one enjoys ego friction. What is ego

> > > > friction? It is simply proving yourself –in whichever way-

> > through

> > > > contact with people. Proving one's self establishes and glues in

> > > > one's heart the idea that " i exist " , " i am here " . It is one of

> > the

> > > > avenues of " i exist " . Amusement means that i have taken a step

> > or

> > > > two to become on stage performing some theatricals scene, but

> > where

> > > > are the audience? The audiences are my converser as well as the

> > > > inner audience that applause for me when expounding what i know

> > and

> > > > feeling amused and contented by their applause.

> > > >

> > > > Then how to carry on a mystical conversation?

> > > > Do not attempt to prove yourself and consider what you say as if

> > it

> > > > does not represent you and always remind yourself of how

> > ignorant is

> > > > i and a bridge awaits that needs to be crossed lest i would

> > perish

> > > > here.

> > > >

> > > > h

> > >

> > >

> > > the sooner the 'i' perishes the better.

> > >

> > > no more conversation.

> > >

> > > no more bridge.

> > >

> > > KUTZ!

> > >

> > > .b b.b.

> > >

> >

>

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Why then, do you open your mouth and post anything?

When dealing with shadows, respect the shadows, they are unaware

that they are shadows.

Respect is the whole process, without Respect nothing Is. Out of

Respect everything Is. Respect cannot be bought, it is inherent and

has to be discovered that it is inherent.

 

h

 

 

In Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> > Hello Bobji

> >

> > if the " i " perishes on this side of the bridge - that means to

die

> > while still holding on to " i " - hell will open loose, but to

cross

> > the bridge leaving " i " behind is the true meaning of the

perishing

> > of the " i " .

> > p.s. bobji do not play with words. Every time you do that i have

to

> > re-explain, because your comments might mislead.

> > h

>

>

>

>

> there is no goddamn bridge.

>

> there is no 'on this side' or the 'on the other side'.

>

> you can't explain nor re-explain anything.

>

> you are lost.

>

> there is no one who can possibly be mislead.

>

> there is no other path.

>

> how is it that 'you' are become so lost?

>

> because there is no 'you'.

>

> but then...there's no explaining that to 'you'.

>

> you'll just re-explain it to your 'self'..

>

> and get it 100% wrong again and again.

>

> get lost.

>

> then it is found.

>

> .b b.b.

>

> > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " hsin_shang "

<hsin_shang@>

> > wrote:

> > > >

> > > >

> > > >

> > > > One could not help notice that mystical conversations could

> > provide

> > > > an unlimited flow of supply of amusement! Very strange !

One

> > would

> > > > wonder has the ego became so dominate in one's life to the

> > extent

> > > > that even mysticism and spirituality became an amusement

park?

> > An

> > > > amusement park in which one enjoys ego friction. What is ego

> > > > friction? It is simply proving yourself –in whichever way-

> > through

> > > > contact with people. Proving one's self establishes and

glues in

> > > > one's heart the idea that " i exist " , " i am here " . It is one

of

> > the

> > > > avenues of " i exist " . Amusement means that i have taken a

step

> > or

> > > > two to become on stage performing some theatricals scene,

but

> > where

> > > > are the audience? The audiences are my converser as well as

the

> > > > inner audience that applause for me when expounding what i

know

> > and

> > > > feeling amused and contented by their applause.

> > > >

> > > > Then how to carry on a mystical conversation?

> > > > Do not attempt to prove yourself and consider what you say

as if

> > it

> > > > does not represent you and always remind yourself of how

> > ignorant is

> > > > i and a bridge awaits that needs to be crossed lest i would

> > perish

> > > > here.

> > > >

> > > > h

> > >

> > >

> > > the sooner the 'i' perishes the better.

> > >

> > > no more conversation.

> > >

> > > no more bridge.

> > >

> > > KUTZ!

> > >

> > > .b b.b.

> > >

> >

>

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Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> Why then, do you open your mouth and post anything?

> When dealing with shadows, respect the shadows, they are unaware

> that they are shadows.

> Respect is the whole process, without Respect nothing Is. Out of

> Respect everything Is. Respect cannot be bought, it is inherent and

> has to be discovered that it is inherent.

>

> h

 

 

 

what is...IS.

 

what is remains INDIFFERENT to all things and all manner of things.

 

i see that 'you' are still stuck at the 'need' for respect.

 

i didn't mean to scare you so..

 

had i known that you were this unelightened i would have been tender.

 

but what the fuck i wasn't..

 

and it doesn't matter.

 

no one there is that requires respect...

 

nor is there any 'one' to give' this respect.

 

respect and fear the natives if you will..

 

baba will just enjoy the show of shadow dances..

 

and laugh with Eternity.

 

..b b.b.

 

 

******************************NNB*************************************

 

> In Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " hsin_shang " <hsin_shang@>

> wrote:

> > >

> > > Hello Bobji

> > >

> > > if the " i " perishes on this side of the bridge - that means to

> die

> > > while still holding on to " i " - hell will open loose, but to

> cross

> > > the bridge leaving " i " behind is the true meaning of the

> perishing

> > > of the " i " .

> > > p.s. bobji do not play with words. Every time you do that i have

> to

> > > re-explain, because your comments might mislead.

> > > h

> >

> >

> >

> >

> > there is no goddamn bridge.

> >

> > there is no 'on this side' or the 'on the other side'.

> >

> > you can't explain nor re-explain anything.

> >

> > you are lost.

> >

> > there is no one who can possibly be mislead.

> >

> > there is no other path.

> >

> > how is it that 'you' are become so lost?

> >

> > because there is no 'you'.

> >

> > but then...there's no explaining that to 'you'.

> >

> > you'll just re-explain it to your 'self'..

> >

> > and get it 100% wrong again and again.

> >

> > get lost.

> >

> > then it is found.

> >

> > .b b.b.

> >

> > > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " hsin_shang "

> <hsin_shang@>

> > > wrote:

> > > > >

> > > > >

> > > > >

> > > > > One could not help notice that mystical conversations could

> > > provide

> > > > > an unlimited flow of supply of amusement! Very strange !

> One

> > > would

> > > > > wonder has the ego became so dominate in one's life to the

> > > extent

> > > > > that even mysticism and spirituality became an amusement

> park?

> > > An

> > > > > amusement park in which one enjoys ego friction. What is ego

> > > > > friction? It is simply proving yourself –in whichever way-

> > > through

> > > > > contact with people. Proving one's self establishes and

> glues in

> > > > > one's heart the idea that " i exist " , " i am here " . It is one

> of

> > > the

> > > > > avenues of " i exist " . Amusement means that i have taken a

> step

> > > or

> > > > > two to become on stage performing some theatricals scene,

> but

> > > where

> > > > > are the audience? The audiences are my converser as well as

> the

> > > > > inner audience that applause for me when expounding what i

> know

> > > and

> > > > > feeling amused and contented by their applause.

> > > > >

> > > > > Then how to carry on a mystical conversation?

> > > > > Do not attempt to prove yourself and consider what you say

> as if

> > > it

> > > > > does not represent you and always remind yourself of how

> > > ignorant is

> > > > > i and a bridge awaits that needs to be crossed lest i would

> > > perish

> > > > > here.

> > > > >

> > > > > h

> > > >

> > > >

> > > > the sooner the 'i' perishes the better.

> > > >

> > > > no more conversation.

> > > >

> > > > no more bridge.

> > > >

> > > > KUTZ!

> > > >

> > > > .b b.b.

> > > >

> > >

> >

>

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Indifference is callousness.

It is natural to use obscene words when afraid, but no sage or

enlightened was neither indifferent nor uses obscene words.

A truely enlightened would know without any trouble the inner stand

of his converser, but you did admit than you could no see that.

As for being tender or harsh means that you are seeing choices, an

enlightened sees no choices he simply acts according to the insight

that shows him the ins and outs of any situation, you admittedly did

not see that.

Thank you for giving me the opportunity to show you yourself as you

are.

 

h

 

In Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> > Why then, do you open your mouth and post anything?

> > When dealing with shadows, respect the shadows, they are unaware

> > that they are shadows.

> > Respect is the whole process, without Respect nothing Is. Out of

> > Respect everything Is. Respect cannot be bought, it is inherent

and

> > has to be discovered that it is inherent.

> >

> > h

>

>

>

> what is...IS.

>

> what is remains INDIFFERENT to all things and all manner of things.

>

> i see that 'you' are still stuck at the 'need' for respect.

>

> i didn't mean to scare you so..

>

> had i known that you were this unelightened i would have been

tender.

>

> but what the fuck i wasn't..

>

> and it doesn't matter.

>

> no one there is that requires respect...

>

> nor is there any 'one' to give' this respect.

>

> respect and fear the natives if you will..

>

> baba will just enjoy the show of shadow dances..

>

> and laugh with Eternity.

>

> .b b.b.

>

>

>

******************************NNB************************************

*

>

> > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " hsin_shang "

<hsin_shang@>

> > wrote:

> > > >

> > > > Hello Bobji

> > > >

> > > > if the " i " perishes on this side of the bridge - that means

to

> > die

> > > > while still holding on to " i " - hell will open loose, but to

> > cross

> > > > the bridge leaving " i " behind is the true meaning of the

> > perishing

> > > > of the " i " .

> > > > p.s. bobji do not play with words. Every time you do that i

have

> > to

> > > > re-explain, because your comments might mislead.

> > > > h

> > >

> > >

> > >

> > >

> > > there is no goddamn bridge.

> > >

> > > there is no 'on this side' or the 'on the other side'.

> > >

> > > you can't explain nor re-explain anything.

> > >

> > > you are lost.

> > >

> > > there is no one who can possibly be mislead.

> > >

> > > there is no other path.

> > >

> > > how is it that 'you' are become so lost?

> > >

> > > because there is no 'you'.

> > >

> > > but then...there's no explaining that to 'you'.

> > >

> > > you'll just re-explain it to your 'self'..

> > >

> > > and get it 100% wrong again and again.

> > >

> > > get lost.

> > >

> > > then it is found.

> > >

> > > .b b.b.

> > >

> > > > In Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " hsin_shang "

> > <hsin_shang@>

> > > > wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > One could not help notice that mystical conversations

could

> > > > provide

> > > > > > an unlimited flow of supply of amusement! Very

strange !

> > One

> > > > would

> > > > > > wonder has the ego became so dominate in one's life to

the

> > > > extent

> > > > > > that even mysticism and spirituality became an amusement

> > park?

> > > > An

> > > > > > amusement park in which one enjoys ego friction. What is

ego

> > > > > > friction? It is simply proving yourself –in whichever

way-

> > > > through

> > > > > > contact with people. Proving one's self establishes and

> > glues in

> > > > > > one's heart the idea that " i exist " , " i am here " . It is

one

> > of

> > > > the

> > > > > > avenues of " i exist " . Amusement means that i have taken

a

> > step

> > > > or

> > > > > > two to become on stage performing some theatricals

scene,

> > but

> > > > where

> > > > > > are the audience? The audiences are my converser as well

as

> > the

> > > > > > inner audience that applause for me when expounding what

i

> > know

> > > > and

> > > > > > feeling amused and contented by their applause.

> > > > > >

> > > > > > Then how to carry on a mystical conversation?

> > > > > > Do not attempt to prove yourself and consider what you

say

> > as if

> > > > it

> > > > > > does not represent you and always remind yourself of how

> > > > ignorant is

> > > > > > i and a bridge awaits that needs to be crossed lest i

would

> > > > perish

> > > > > > here.

> > > > > >

> > > > > > h

> > > > >

> > > > >

> > > > > the sooner the 'i' perishes the better.

> > > > >

> > > > > no more conversation.

> > > > >

> > > > > no more bridge.

> > > > >

> > > > > KUTZ!

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > >

> >

>

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Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> Indifference is callousness.

> It is natural to use obscene words when afraid, but no sage or

> enlightened was neither indifferent nor uses obscene words.

> A truely enlightened would know without any trouble the inner stand

> of his converser, but you did admit than you could no see that.

> As for being tender or harsh means that you are seeing choices, an

> enlightened sees no choices he simply acts according to the insight

> that shows him the ins and outs of any situation, you admittedly did

> not see that.

> Thank you for giving me the opportunity to show you yourself as you

> are.

>

> h

 

 

 

LOL!

 

thank you for availing yourself of some bullshit 'opportunity'..

 

that i neither sent nor ever intended too dispatch for any one.

 

you seem to have the low down on what is the right thing to do.

 

and seemingly you are 'the one' to cast judgement...

 

by that mindfuck idea, you prove only that you are full of shit.

 

judge and be judged as a self-righteous and sanctimonious pharisee.

 

you'd make it in the Temple business with that crap.

 

in REALITY...

 

your opinion is as important as...

 

and will last about as long as...

 

a buffalo fart in the autumn breeze.

 

grow up child.

 

 

..b b.b.

 

 

 

************************NNB*******************************************

 

 

 

 

> In Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " hsin_shang " <hsin_shang@>

> wrote:

> > >

> > > Why then, do you open your mouth and post anything?

> > > When dealing with shadows, respect the shadows, they are unaware

> > > that they are shadows.

> > > Respect is the whole process, without Respect nothing Is. Out of

> > > Respect everything Is. Respect cannot be bought, it is inherent

> and

> > > has to be discovered that it is inherent.

> > >

> > > h

> >

> >

> >

> > what is...IS.

> >

> > what is remains INDIFFERENT to all things and all manner of things.

> >

> > i see that 'you' are still stuck at the 'need' for respect.

> >

> > i didn't mean to scare you so..

> >

> > had i known that you were this unelightened i would have been

> tender.

> >

> > but what the fuck i wasn't..

> >

> > and it doesn't matter.

> >

> > no one there is that requires respect...

> >

> > nor is there any 'one' to give' this respect.

> >

> > respect and fear the natives if you will..

> >

> > baba will just enjoy the show of shadow dances..

> >

> > and laugh with Eternity.

> >

> > .b b.b.

> >

> >

> >

> ******************************NNB************************************

> *

> >

> > > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " hsin_shang "

> <hsin_shang@>

> > > wrote:

> > > > >

> > > > > Hello Bobji

> > > > >

> > > > > if the " i " perishes on this side of the bridge - that means

> to

> > > die

> > > > > while still holding on to " i " - hell will open loose, but to

> > > cross

> > > > > the bridge leaving " i " behind is the true meaning of the

> > > perishing

> > > > > of the " i " .

> > > > > p.s. bobji do not play with words. Every time you do that i

> have

> > > to

> > > > > re-explain, because your comments might mislead.

> > > > > h

> > > >

> > > >

> > > >

> > > >

> > > > there is no goddamn bridge.

> > > >

> > > > there is no 'on this side' or the 'on the other side'.

> > > >

> > > > you can't explain nor re-explain anything.

> > > >

> > > > you are lost.

> > > >

> > > > there is no one who can possibly be mislead.

> > > >

> > > > there is no other path.

> > > >

> > > > how is it that 'you' are become so lost?

> > > >

> > > > because there is no 'you'.

> > > >

> > > > but then...there's no explaining that to 'you'.

> > > >

> > > > you'll just re-explain it to your 'self'..

> > > >

> > > > and get it 100% wrong again and again.

> > > >

> > > > get lost.

> > > >

> > > > then it is found.

> > > >

> > > > .b b.b.

> > > >

> > > > > In Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " hsin_shang "

> > > <hsin_shang@>

> > > > > wrote:

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > One could not help notice that mystical conversations

> could

> > > > > provide

> > > > > > > an unlimited flow of supply of amusement! Very

> strange !

> > > One

> > > > > would

> > > > > > > wonder has the ego became so dominate in one's life to

> the

> > > > > extent

> > > > > > > that even mysticism and spirituality became an amusement

> > > park?

> > > > > An

> > > > > > > amusement park in which one enjoys ego friction. What is

> ego

> > > > > > > friction? It is simply proving yourself –in whichever

> way-

> > > > > through

> > > > > > > contact with people. Proving one's self establishes and

> > > glues in

> > > > > > > one's heart the idea that " i exist " , " i am here " . It is

> one

> > > of

> > > > > the

> > > > > > > avenues of " i exist " . Amusement means that i have taken

> a

> > > step

> > > > > or

> > > > > > > two to become on stage performing some theatricals

> scene,

> > > but

> > > > > where

> > > > > > > are the audience? The audiences are my converser as well

> as

> > > the

> > > > > > > inner audience that applause for me when expounding what

> i

> > > know

> > > > > and

> > > > > > > feeling amused and contented by their applause.

> > > > > > >

> > > > > > > Then how to carry on a mystical conversation?

> > > > > > > Do not attempt to prove yourself and consider what you

> say

> > > as if

> > > > > it

> > > > > > > does not represent you and always remind yourself of how

> > > > > ignorant is

> > > > > > > i and a bridge awaits that needs to be crossed lest i

> would

> > > > > perish

> > > > > > > here.

> > > > > > >

> > > > > > > h

> > > > > >

> > > > > >

> > > > > > the sooner the 'i' perishes the better.

> > > > > >

> > > > > > no more conversation.

> > > > > >

> > > > > > no more bridge.

> > > > > >

> > > > > > KUTZ!

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Nisargadatta , " hsin_shang " <hsin_shang

wrote:

>

> Indifference is callousness.

> It is natural to use obscene words when afraid, but no sage or

> enlightened was neither indifferent nor uses obscene words.

> A truely enlightened would know without any trouble the inner stand

> of his converser, but you did admit than you could no see that.

> As for being tender or harsh means that you are seeing choices, an

> enlightened sees no choices he simply acts according to the insight

> that shows him the ins and outs of any situation, you admittedly

did

> not see that.

> Thank you for giving me the opportunity to show you yourself as you

> are.

>

> h

>

 

Namaste,

 

That is a load of ballocks many 'sages' used unsavoury language from

time to time for they had no aversion to it....Check out UG

Krishnamurthi for example.

There is neither bad or good language..it is only thinking that makes

it so................paraphrasing Shakespeare...........Tony

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Bobji, bobji

my answer is between the lines

 

 

n Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> > Indifference is callousness.

> > It is natural to use obscene words when afraid, but no sage or

> > enlightened was neither indifferent nor uses obscene words.

> > A truely enlightened would know without any trouble the inner

stand

> > of his converser, but you did admit than you could no see that.

> > As for being tender or harsh means that you are seeing choices,

an

> > enlightened sees no choices he simply acts according to the

insight

> > that shows him the ins and outs of any situation, you admittedly

did

> > not see that.

> > Thank you for giving me the opportunity to show you yourself as

you

> > are.

> >

> > h

>

>

>

> LOL!

>

> thank you for availing yourself of some bullshit 'opportunity'..

>

> that i neither sent nor ever intended too dispatch for any one.

>

> you seem to have the low down on what is the right thing to do.

>

> and seemingly you are 'the one' to cast judgement...

>

> by that mindfuck idea, you prove only that you are full of shit.

 

Yes i know i am right and can see you inside out, if you dont like

it climb the ceiling.

 

> judge and be judged as a self-righteous and sanctimonious pharisee.

> you'd make it in the Temple business with that crap.

 

why bring religion? Is it your last defense

 

> in REALITY...

 

Not for you say a word about reality.

 

> your opinion is as important as...

>

> and will last about as long as...

>

> a buffalo fart in the autumn breeze.

 

Being polite is something most people do not know

 

> grow up child.

 

Spiritual maturity is never your game, look for soccer, might be

more appropriate.

 

without regards

 

h

> .b b.b.

>

>

>

>

************************NNB******************************************

*

>

>

>

>

> > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " hsin_shang "

<hsin_shang@>

> > wrote:

> > > >

> > > > Why then, do you open your mouth and post anything?

> > > > When dealing with shadows, respect the shadows, they are

unaware

> > > > that they are shadows.

> > > > Respect is the whole process, without Respect nothing Is.

Out of

> > > > Respect everything Is. Respect cannot be bought, it is

inherent

> > and

> > > > has to be discovered that it is inherent.

> > > >

> > > > h

> > >

> > >

> > >

> > > what is...IS.

> > >

> > > what is remains INDIFFERENT to all things and all manner of

things.

> > >

> > > i see that 'you' are still stuck at the 'need' for respect.

> > >

> > > i didn't mean to scare you so..

> > >

> > > had i known that you were this unelightened i would have been

> > tender.

> > >

> > > but what the fuck i wasn't..

> > >

> > > and it doesn't matter.

> > >

> > > no one there is that requires respect...

> > >

> > > nor is there any 'one' to give' this respect.

> > >

> > > respect and fear the natives if you will..

> > >

> > > baba will just enjoy the show of shadow dances..

> > >

> > > and laugh with Eternity.

> > >

> > > .b b.b.

> > >

> > >

> > >

> >

******************************NNB************************************

> > *

> > >

> > > > In Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " hsin_shang "

> > <hsin_shang@>

> > > > wrote:

> > > > > >

> > > > > > Hello Bobji

> > > > > >

> > > > > > if the " i " perishes on this side of the bridge - that

means

> > to

> > > > die

> > > > > > while still holding on to " i " - hell will open loose, but

to

> > > > cross

> > > > > > the bridge leaving " i " behind is the true meaning of the

> > > > perishing

> > > > > > of the " i " .

> > > > > > p.s. bobji do not play with words. Every time you do

that i

> > have

> > > > to

> > > > > > re-explain, because your comments might mislead.

> > > > > > h

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > there is no goddamn bridge.

> > > > >

> > > > > there is no 'on this side' or the 'on the other side'.

> > > > >

> > > > > you can't explain nor re-explain anything.

> > > > >

> > > > > you are lost.

> > > > >

> > > > > there is no one who can possibly be mislead.

> > > > >

> > > > > there is no other path.

> > > > >

> > > > > how is it that 'you' are become so lost?

> > > > >

> > > > > because there is no 'you'.

> > > > >

> > > > > but then...there's no explaining that to 'you'.

> > > > >

> > > > > you'll just re-explain it to your 'self'..

> > > > >

> > > > > and get it 100% wrong again and again.

> > > > >

> > > > > get lost.

> > > > >

> > > > > then it is found.

> > > > >

> > > > > .b b.b.

> > > > >

> > > > > > In Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " hsin_shang "

> > > > <hsin_shang@>

> > > > > > wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > One could not help notice that mystical

conversations

> > could

> > > > > > provide

> > > > > > > > an unlimited flow of supply of amusement! Very

> > strange !

> > > > One

> > > > > > would

> > > > > > > > wonder has the ego became so dominate in one's life

to

> > the

> > > > > > extent

> > > > > > > > that even mysticism and spirituality became an

amusement

> > > > park?

> > > > > > An

> > > > > > > > amusement park in which one enjoys ego friction.

What is

> > ego

> > > > > > > > friction? It is simply proving yourself –in

whichever

> > way-

> > > > > > through

> > > > > > > > contact with people. Proving one's self establishes

and

> > > > glues in

> > > > > > > > one's heart the idea that " i exist " , " i am here " . It

is

> > one

> > > > of

> > > > > > the

> > > > > > > > avenues of " i exist " . Amusement means that i have

taken

> > a

> > > > step

> > > > > > or

> > > > > > > > two to become on stage performing some theatricals

> > scene,

> > > > but

> > > > > > where

> > > > > > > > are the audience? The audiences are my converser as

well

> > as

> > > > the

> > > > > > > > inner audience that applause for me when expounding

what

> > i

> > > > know

> > > > > > and

> > > > > > > > feeling amused and contented by their applause.

> > > > > > > >

> > > > > > > > Then how to carry on a mystical conversation?

> > > > > > > > Do not attempt to prove yourself and consider what

you

> > say

> > > > as if

> > > > > > it

> > > > > > > > does not represent you and always remind yourself of

how

> > > > > > ignorant is

> > > > > > > > i and a bridge awaits that needs to be crossed lest

i

> > would

> > > > > > perish

> > > > > > > > here.

> > > > > > > >

> > > > > > > > h

> > > > > > >

> > > > > > >

> > > > > > > the sooner the 'i' perishes the better.

> > > > > > >

> > > > > > > no more conversation.

> > > > > > >

> > > > > > > no more bridge.

> > > > > > >

> > > > > > > KUTZ!

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> Bobji, bobji

> my answer is between the lines

 

 

there is nothing between the lines.

 

that make this response make sense.

 

you have nothing to say..

 

you can't learn anything..

 

you know squat..

 

you do shit..

 

and you make damn poor excuses.

 

is that your job on the chinese supreme court?

 

makes sense too.

 

 

..b b.b.

 

 

*******************************NNB************************************

 

 

 

> n Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " hsin_shang " <hsin_shang@>

> wrote:

> > >

> > > Indifference is callousness.

> > > It is natural to use obscene words when afraid, but no sage or

> > > enlightened was neither indifferent nor uses obscene words.

> > > A truely enlightened would know without any trouble the inner

> stand

> > > of his converser, but you did admit than you could no see that.

> > > As for being tender or harsh means that you are seeing choices,

> an

> > > enlightened sees no choices he simply acts according to the

> insight

> > > that shows him the ins and outs of any situation, you admittedly

> did

> > > not see that.

> > > Thank you for giving me the opportunity to show you yourself as

> you

> > > are.

> > >

> > > h

> >

> >

> >

> > LOL!

> >

> > thank you for availing yourself of some bullshit 'opportunity'..

> >

> > that i neither sent nor ever intended too dispatch for any one.

> >

> > you seem to have the low down on what is the right thing to do.

> >

> > and seemingly you are 'the one' to cast judgement...

> >

> > by that mindfuck idea, you prove only that you are full of shit.

>

> Yes i know i am right and can see you inside out, if you dont like

> it climb the ceiling.

>

> > judge and be judged as a self-righteous and sanctimonious pharisee.

> > you'd make it in the Temple business with that crap.

>

> why bring religion? Is it your last defense

>

> > in REALITY...

>

> Not for you say a word about reality.

>

> > your opinion is as important as...

> >

> > and will last about as long as...

> >

> > a buffalo fart in the autumn breeze.

>

> Being polite is something most people do not know

>

> > grow up child.

>

> Spiritual maturity is never your game, look for soccer, might be

> more appropriate.

>

> without regards

>

> h

> > .b b.b.

> >

> >

> >

> >

> ************************NNB******************************************

> *

> >

> >

> >

> >

> > > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " hsin_shang "

> <hsin_shang@>

> > > wrote:

> > > > >

> > > > > Why then, do you open your mouth and post anything?

> > > > > When dealing with shadows, respect the shadows, they are

> unaware

> > > > > that they are shadows.

> > > > > Respect is the whole process, without Respect nothing Is.

> Out of

> > > > > Respect everything Is. Respect cannot be bought, it is

> inherent

> > > and

> > > > > has to be discovered that it is inherent.

> > > > >

> > > > > h

> > > >

> > > >

> > > >

> > > > what is...IS.

> > > >

> > > > what is remains INDIFFERENT to all things and all manner of

> things.

> > > >

> > > > i see that 'you' are still stuck at the 'need' for respect.

> > > >

> > > > i didn't mean to scare you so..

> > > >

> > > > had i known that you were this unelightened i would have been

> > > tender.

> > > >

> > > > but what the fuck i wasn't..

> > > >

> > > > and it doesn't matter.

> > > >

> > > > no one there is that requires respect...

> > > >

> > > > nor is there any 'one' to give' this respect.

> > > >

> > > > respect and fear the natives if you will..

> > > >

> > > > baba will just enjoy the show of shadow dances..

> > > >

> > > > and laugh with Eternity.

> > > >

> > > > .b b.b.

> > > >

> > > >

> > > >

> > >

> ******************************NNB************************************

> > > *

> > > >

> > > > > In Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " hsin_shang "

> > > <hsin_shang@>

> > > > > wrote:

> > > > > > >

> > > > > > > Hello Bobji

> > > > > > >

> > > > > > > if the " i " perishes on this side of the bridge - that

> means

> > > to

> > > > > die

> > > > > > > while still holding on to " i " - hell will open loose, but

> to

> > > > > cross

> > > > > > > the bridge leaving " i " behind is the true meaning of the

> > > > > perishing

> > > > > > > of the " i " .

> > > > > > > p.s. bobji do not play with words. Every time you do

> that i

> > > have

> > > > > to

> > > > > > > re-explain, because your comments might mislead.

> > > > > > > h

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > there is no goddamn bridge.

> > > > > >

> > > > > > there is no 'on this side' or the 'on the other side'.

> > > > > >

> > > > > > you can't explain nor re-explain anything.

> > > > > >

> > > > > > you are lost.

> > > > > >

> > > > > > there is no one who can possibly be mislead.

> > > > > >

> > > > > > there is no other path.

> > > > > >

> > > > > > how is it that 'you' are become so lost?

> > > > > >

> > > > > > because there is no 'you'.

> > > > > >

> > > > > > but then...there's no explaining that to 'you'.

> > > > > >

> > > > > > you'll just re-explain it to your 'self'..

> > > > > >

> > > > > > and get it 100% wrong again and again.

> > > > > >

> > > > > > get lost.

> > > > > >

> > > > > > then it is found.

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > > > > In Nisargadatta , " roberibus111 "

> > > <Roberibus111@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " hsin_shang "

> > > > > <hsin_shang@>

> > > > > > > wrote:

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > One could not help notice that mystical

> conversations

> > > could

> > > > > > > provide

> > > > > > > > > an unlimited flow of supply of amusement! Very

> > > strange !

> > > > > One

> > > > > > > would

> > > > > > > > > wonder has the ego became so dominate in one's life

> to

> > > the

> > > > > > > extent

> > > > > > > > > that even mysticism and spirituality became an

> amusement

> > > > > park?

> > > > > > > An

> > > > > > > > > amusement park in which one enjoys ego friction.

> What is

> > > ego

> > > > > > > > > friction? It is simply proving yourself –in

> whichever

> > > way-

> > > > > > > through

> > > > > > > > > contact with people. Proving one's self establishes

> and

> > > > > glues in

> > > > > > > > > one's heart the idea that " i exist " , " i am here " . It

> is

> > > one

> > > > > of

> > > > > > > the

> > > > > > > > > avenues of " i exist " . Amusement means that i have

> taken

> > > a

> > > > > step

> > > > > > > or

> > > > > > > > > two to become on stage performing some theatricals

> > > scene,

> > > > > but

> > > > > > > where

> > > > > > > > > are the audience? The audiences are my converser as

> well

> > > as

> > > > > the

> > > > > > > > > inner audience that applause for me when expounding

> what

> > > i

> > > > > know

> > > > > > > and

> > > > > > > > > feeling amused and contented by their applause.

> > > > > > > > >

> > > > > > > > > Then how to carry on a mystical conversation?

> > > > > > > > > Do not attempt to prove yourself and consider what

> you

> > > say

> > > > > as if

> > > > > > > it

> > > > > > > > > does not represent you and always remind yourself of

> how

> > > > > > > ignorant is

> > > > > > > > > i and a bridge awaits that needs to be crossed lest

> i

> > > would

> > > > > > > perish

> > > > > > > > > here.

> > > > > > > > >

> > > > > > > > > h

> > > > > > > >

> > > > > > > >

> > > > > > > > the sooner the 'i' perishes the better.

> > > > > > > >

> > > > > > > > no more conversation.

> > > > > > > >

> > > > > > > > no more bridge.

> > > > > > > >

> > > > > > > > KUTZ!

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Share on other sites

Bobji baby

I hope you relieved some burdon off your chest.

I know what i know, but as for you, you do not know that you do not

know. keep at it, you will never know.

 

h

 

 

In Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> > Bobji, bobji

> > my answer is between the lines

>

>

> there is nothing between the lines.

>

> that make this response make sense.

>

> you have nothing to say..

>

> you can't learn anything..

>

> you know squat..

>

> you do shit..

>

> and you make damn poor excuses.

>

> is that your job on the chinese supreme court?

>

> makes sense too.

>

>

> .b b.b.

>

>

>

*******************************NNB***********************************

*

>

>

>

> > n Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " hsin_shang "

<hsin_shang@>

> > wrote:

> > > >

> > > > Indifference is callousness.

> > > > It is natural to use obscene words when afraid, but no sage

or

> > > > enlightened was neither indifferent nor uses obscene words.

> > > > A truely enlightened would know without any trouble the

inner

> > stand

> > > > of his converser, but you did admit than you could no see

that.

> > > > As for being tender or harsh means that you are seeing

choices,

> > an

> > > > enlightened sees no choices he simply acts according to the

> > insight

> > > > that shows him the ins and outs of any situation, you

admittedly

> > did

> > > > not see that.

> > > > Thank you for giving me the opportunity to show you yourself

as

> > you

> > > > are.

> > > >

> > > > h

> > >

> > >

> > >

> > > LOL!

> > >

> > > thank you for availing yourself of some

bullshit 'opportunity'..

> > >

> > > that i neither sent nor ever intended too dispatch for any one.

> > >

> > > you seem to have the low down on what is the right thing to do.

> > >

> > > and seemingly you are 'the one' to cast judgement...

> > >

> > > by that mindfuck idea, you prove only that you are full of

shit.

> >

> > Yes i know i am right and can see you inside out, if you dont

like

> > it climb the ceiling.

> >

> > > judge and be judged as a self-righteous and sanctimonious

pharisee.

> > > you'd make it in the Temple business with that crap.

> >

> > why bring religion? Is it your last defense

> >

> > > in REALITY...

> >

> > Not for you say a word about reality.

> >

> > > your opinion is as important as...

> > >

> > > and will last about as long as...

> > >

> > > a buffalo fart in the autumn breeze.

> >

> > Being polite is something most people do not know

> >

> > > grow up child.

> >

> > Spiritual maturity is never your game, look for soccer, might be

> > more appropriate.

> >

> > without regards

> >

> > h

> > > .b b.b.

> > >

> > >

> > >

> > >

> >

************************NNB******************************************

> > *

> > >

> > >

> > >

> > >

> > > > In Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " hsin_shang "

> > <hsin_shang@>

> > > > wrote:

> > > > > >

> > > > > > Why then, do you open your mouth and post anything?

> > > > > > When dealing with shadows, respect the shadows, they are

> > unaware

> > > > > > that they are shadows.

> > > > > > Respect is the whole process, without Respect nothing

Is.

> > Out of

> > > > > > Respect everything Is. Respect cannot be bought, it is

> > inherent

> > > > and

> > > > > > has to be discovered that it is inherent.

> > > > > >

> > > > > > h

> > > > >

> > > > >

> > > > >

> > > > > what is...IS.

> > > > >

> > > > > what is remains INDIFFERENT to all things and all manner

of

> > things.

> > > > >

> > > > > i see that 'you' are still stuck at the 'need' for respect.

> > > > >

> > > > > i didn't mean to scare you so..

> > > > >

> > > > > had i known that you were this unelightened i would have

been

> > > > tender.

> > > > >

> > > > > but what the fuck i wasn't..

> > > > >

> > > > > and it doesn't matter.

> > > > >

> > > > > no one there is that requires respect...

> > > > >

> > > > > nor is there any 'one' to give' this respect.

> > > > >

> > > > > respect and fear the natives if you will..

> > > > >

> > > > > baba will just enjoy the show of shadow dances..

> > > > >

> > > > > and laugh with Eternity.

> > > > >

> > > > > .b b.b.

> > > > >

> > > > >

> > > > >

> > > >

> >

******************************NNB************************************

> > > > *

> > > > >

> > > > > > In Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " hsin_shang "

> > > > <hsin_shang@>

> > > > > > wrote:

> > > > > > > >

> > > > > > > > Hello Bobji

> > > > > > > >

> > > > > > > > if the " i " perishes on this side of the bridge -

that

> > means

> > > > to

> > > > > > die

> > > > > > > > while still holding on to " i " - hell will open loose,

but

> > to

> > > > > > cross

> > > > > > > > the bridge leaving " i " behind is the true meaning of

the

> > > > > > perishing

> > > > > > > > of the " i " .

> > > > > > > > p.s. bobji do not play with words. Every time you do

> > that i

> > > > have

> > > > > > to

> > > > > > > > re-explain, because your comments might mislead.

> > > > > > > > h

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > there is no goddamn bridge.

> > > > > > >

> > > > > > > there is no 'on this side' or the 'on the other side'.

> > > > > > >

> > > > > > > you can't explain nor re-explain anything.

> > > > > > >

> > > > > > > you are lost.

> > > > > > >

> > > > > > > there is no one who can possibly be mislead.

> > > > > > >

> > > > > > > there is no other path.

> > > > > > >

> > > > > > > how is it that 'you' are become so lost?

> > > > > > >

> > > > > > > because there is no 'you'.

> > > > > > >

> > > > > > > but then...there's no explaining that to 'you'.

> > > > > > >

> > > > > > > you'll just re-explain it to your 'self'..

> > > > > > >

> > > > > > > and get it 100% wrong again and again.

> > > > > > >

> > > > > > > get lost.

> > > > > > >

> > > > > > > then it is found.

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > > > > In Nisargadatta , " roberibus111 "

> > > > <Roberibus111@>

> > > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " hsin_shang "

> > > > > > <hsin_shang@>

> > > > > > > > wrote:

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > One could not help notice that mystical

> > conversations

> > > > could

> > > > > > > > provide

> > > > > > > > > > an unlimited flow of supply of amusement! Very

> > > > strange !

> > > > > > One

> > > > > > > > would

> > > > > > > > > > wonder has the ego became so dominate in one's

life

> > to

> > > > the

> > > > > > > > extent

> > > > > > > > > > that even mysticism and spirituality became an

> > amusement

> > > > > > park?

> > > > > > > > An

> > > > > > > > > > amusement park in which one enjoys ego friction.

> > What is

> > > > ego

> > > > > > > > > > friction? It is simply proving yourself –in

> > whichever

> > > > way-

> > > > > > > > through

> > > > > > > > > > contact with people. Proving one's self

establishes

> > and

> > > > > > glues in

> > > > > > > > > > one's heart the idea that " i exist " , " i am

here " . It

> > is

> > > > one

> > > > > > of

> > > > > > > > the

> > > > > > > > > > avenues of " i exist " . Amusement means that i

have

> > taken

> > > > a

> > > > > > step

> > > > > > > > or

> > > > > > > > > > two to become on stage performing some

theatricals

> > > > scene,

> > > > > > but

> > > > > > > > where

> > > > > > > > > > are the audience? The audiences are my converser

as

> > well

> > > > as

> > > > > > the

> > > > > > > > > > inner audience that applause for me when

expounding

> > what

> > > > i

> > > > > > know

> > > > > > > > and

> > > > > > > > > > feeling amused and contented by their applause.

> > > > > > > > > >

> > > > > > > > > > Then how to carry on a mystical conversation?

> > > > > > > > > > Do not attempt to prove yourself and consider

what

> > you

> > > > say

> > > > > > as if

> > > > > > > > it

> > > > > > > > > > does not represent you and always remind

yourself of

> > how

> > > > > > > > ignorant is

> > > > > > > > > > i and a bridge awaits that needs to be crossed

lest

> > i

> > > > would

> > > > > > > > perish

> > > > > > > > > > here.

> > > > > > > > > >

> > > > > > > > > > h

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > the sooner the 'i' perishes the better.

> > > > > > > > >

> > > > > > > > > no more conversation.

> > > > > > > > >

> > > > > > > > > no more bridge.

> > > > > > > > >

> > > > > > > > > KUTZ!

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Share on other sites

Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> Bobji baby

> I hope you relieved some burdon off your chest.

> I know what i know, but as for you, you do not know that you do not

> know. keep at it, you will never know.

>

> h

 

 

 

hey kid,

 

what the fuck is a 'burdon'?

 

are you ok?

 

seems as though you are getting even more lost.

 

poor child.

 

you know what you know eh?

 

and what is that?

 

it's true..i don't know what i don't know.

 

and i know nothing.

 

it's also true that you don't know what you think you know.

 

you think you're a 'someone' with 'something' known.

 

what a meat head!

 

chatter on little monkey..

 

someone may throw a few coins in your collection plate.

 

but that won't be me dreamer.

 

you are a cute little monkey.

 

 

..b b.b.

 

 

******************************NNB************************************

 

> In Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " hsin_shang " <hsin_shang@>

> wrote:

> > >

> > > Bobji, bobji

> > > my answer is between the lines

> >

> >

> > there is nothing between the lines.

> >

> > that make this response make sense.

> >

> > you have nothing to say..

> >

> > you can't learn anything..

> >

> > you know squat..

> >

> > you do shit..

> >

> > and you make damn poor excuses.

> >

> > is that your job on the chinese supreme court?

> >

> > makes sense too.

> >

> >

> > .b b.b.

> >

> >

> >

> *******************************NNB***********************************

> *

> >

> >

> >

> > > n Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " hsin_shang "

> <hsin_shang@>

> > > wrote:

> > > > >

> > > > > Indifference is callousness.

> > > > > It is natural to use obscene words when afraid, but no sage

> or

> > > > > enlightened was neither indifferent nor uses obscene words.

> > > > > A truely enlightened would know without any trouble the

> inner

> > > stand

> > > > > of his converser, but you did admit than you could no see

> that.

> > > > > As for being tender or harsh means that you are seeing

> choices,

> > > an

> > > > > enlightened sees no choices he simply acts according to the

> > > insight

> > > > > that shows him the ins and outs of any situation, you

> admittedly

> > > did

> > > > > not see that.

> > > > > Thank you for giving me the opportunity to show you yourself

> as

> > > you

> > > > > are.

> > > > >

> > > > > h

> > > >

> > > >

> > > >

> > > > LOL!

> > > >

> > > > thank you for availing yourself of some

> bullshit 'opportunity'..

> > > >

> > > > that i neither sent nor ever intended too dispatch for any one.

> > > >

> > > > you seem to have the low down on what is the right thing to do.

> > > >

> > > > and seemingly you are 'the one' to cast judgement...

> > > >

> > > > by that mindfuck idea, you prove only that you are full of

> shit.

> > >

> > > Yes i know i am right and can see you inside out, if you dont

> like

> > > it climb the ceiling.

> > >

> > > > judge and be judged as a self-righteous and sanctimonious

> pharisee.

> > > > you'd make it in the Temple business with that crap.

> > >

> > > why bring religion? Is it your last defense

> > >

> > > > in REALITY...

> > >

> > > Not for you say a word about reality.

> > >

> > > > your opinion is as important as...

> > > >

> > > > and will last about as long as...

> > > >

> > > > a buffalo fart in the autumn breeze.

> > >

> > > Being polite is something most people do not know

> > >

> > > > grow up child.

> > >

> > > Spiritual maturity is never your game, look for soccer, might be

> > > more appropriate.

> > >

> > > without regards

> > >

> > > h

> > > > .b b.b.

> > > >

> > > >

> > > >

> > > >

> > >

> ************************NNB******************************************

> > > *

> > > >

> > > >

> > > >

> > > >

> > > > > In Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " hsin_shang "

> > > <hsin_shang@>

> > > > > wrote:

> > > > > > >

> > > > > > > Why then, do you open your mouth and post anything?

> > > > > > > When dealing with shadows, respect the shadows, they are

> > > unaware

> > > > > > > that they are shadows.

> > > > > > > Respect is the whole process, without Respect nothing

> Is.

> > > Out of

> > > > > > > Respect everything Is. Respect cannot be bought, it is

> > > inherent

> > > > > and

> > > > > > > has to be discovered that it is inherent.

> > > > > > >

> > > > > > > h

> > > > > >

> > > > > >

> > > > > >

> > > > > > what is...IS.

> > > > > >

> > > > > > what is remains INDIFFERENT to all things and all manner

> of

> > > things.

> > > > > >

> > > > > > i see that 'you' are still stuck at the 'need' for respect.

> > > > > >

> > > > > > i didn't mean to scare you so..

> > > > > >

> > > > > > had i known that you were this unelightened i would have

> been

> > > > > tender.

> > > > > >

> > > > > > but what the fuck i wasn't..

> > > > > >

> > > > > > and it doesn't matter.

> > > > > >

> > > > > > no one there is that requires respect...

> > > > > >

> > > > > > nor is there any 'one' to give' this respect.

> > > > > >

> > > > > > respect and fear the natives if you will..

> > > > > >

> > > > > > baba will just enjoy the show of shadow dances..

> > > > > >

> > > > > > and laugh with Eternity.

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > > >

> > > > > >

> > > > >

> > >

> ******************************NNB************************************

> > > > > *

> > > > > >

> > > > > > > In Nisargadatta , " roberibus111 "

> > > <Roberibus111@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " hsin_shang "

> > > > > <hsin_shang@>

> > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > Hello Bobji

> > > > > > > > >

> > > > > > > > > if the " i " perishes on this side of the bridge -

> that

> > > means

> > > > > to

> > > > > > > die

> > > > > > > > > while still holding on to " i " - hell will open loose,

> but

> > > to

> > > > > > > cross

> > > > > > > > > the bridge leaving " i " behind is the true meaning of

> the

> > > > > > > perishing

> > > > > > > > > of the " i " .

> > > > > > > > > p.s. bobji do not play with words. Every time you do

> > > that i

> > > > > have

> > > > > > > to

> > > > > > > > > re-explain, because your comments might mislead.

> > > > > > > > > h

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > there is no goddamn bridge.

> > > > > > > >

> > > > > > > > there is no 'on this side' or the 'on the other side'.

> > > > > > > >

> > > > > > > > you can't explain nor re-explain anything.

> > > > > > > >

> > > > > > > > you are lost.

> > > > > > > >

> > > > > > > > there is no one who can possibly be mislead.

> > > > > > > >

> > > > > > > > there is no other path.

> > > > > > > >

> > > > > > > > how is it that 'you' are become so lost?

> > > > > > > >

> > > > > > > > because there is no 'you'.

> > > > > > > >

> > > > > > > > but then...there's no explaining that to 'you'.

> > > > > > > >

> > > > > > > > you'll just re-explain it to your 'self'..

> > > > > > > >

> > > > > > > > and get it 100% wrong again and again.

> > > > > > > >

> > > > > > > > get lost.

> > > > > > > >

> > > > > > > > then it is found.

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > > > > In Nisargadatta , " roberibus111 "

> > > > > <Roberibus111@>

> > > > > > > > > wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " hsin_shang "

> > > > > > > <hsin_shang@>

> > > > > > > > > wrote:

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > One could not help notice that mystical

> > > conversations

> > > > > could

> > > > > > > > > provide

> > > > > > > > > > > an unlimited flow of supply of amusement! Very

> > > > > strange !

> > > > > > > One

> > > > > > > > > would

> > > > > > > > > > > wonder has the ego became so dominate in one's

> life

> > > to

> > > > > the

> > > > > > > > > extent

> > > > > > > > > > > that even mysticism and spirituality became an

> > > amusement

> > > > > > > park?

> > > > > > > > > An

> > > > > > > > > > > amusement park in which one enjoys ego friction.

> > > What is

> > > > > ego

> > > > > > > > > > > friction? It is simply proving yourself –in

> > > whichever

> > > > > way-

> > > > > > > > > through

> > > > > > > > > > > contact with people. Proving one's self

> establishes

> > > and

> > > > > > > glues in

> > > > > > > > > > > one's heart the idea that " i exist " , " i am

> here " . It

> > > is

> > > > > one

> > > > > > > of

> > > > > > > > > the

> > > > > > > > > > > avenues of " i exist " . Amusement means that i

> have

> > > taken

> > > > > a

> > > > > > > step

> > > > > > > > > or

> > > > > > > > > > > two to become on stage performing some

> theatricals

> > > > > scene,

> > > > > > > but

> > > > > > > > > where

> > > > > > > > > > > are the audience? The audiences are my converser

> as

> > > well

> > > > > as

> > > > > > > the

> > > > > > > > > > > inner audience that applause for me when

> expounding

> > > what

> > > > > i

> > > > > > > know

> > > > > > > > > and

> > > > > > > > > > > feeling amused and contented by their applause.

> > > > > > > > > > >

> > > > > > > > > > > Then how to carry on a mystical conversation?

> > > > > > > > > > > Do not attempt to prove yourself and consider

> what

> > > you

> > > > > say

> > > > > > > as if

> > > > > > > > > it

> > > > > > > > > > > does not represent you and always remind

> yourself of

> > > how

> > > > > > > > > ignorant is

> > > > > > > > > > > i and a bridge awaits that needs to be crossed

> lest

> > > i

> > > > > would

> > > > > > > > > perish

> > > > > > > > > > > here.

> > > > > > > > > > >

> > > > > > > > > > > h

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > the sooner the 'i' perishes the better.

> > > > > > > > > >

> > > > > > > > > > no more conversation.

> > > > > > > > > >

> > > > > > > > > > no more bridge.

> > > > > > > > > >

> > > > > > > > > > KUTZ!

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Bobji darling

 

All you have is a storehouse of words, mostly obscene and the

rest air mass.

 

h

 

 

 

 

 

In Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> > Bobji baby

> > I hope you relieved some burdon off your chest.

> > I know what i know, but as for you, you do not know that you do

not

> > know. keep at it, you will never know.

> >

> > h

>

>

>

> hey kid,

>

> what the fuck is a 'burdon'?

>

> are you ok?

>

> seems as though you are getting even more lost.

>

> poor child.

>

> you know what you know eh?

>

> and what is that?

>

> it's true..i don't know what i don't know.

>

> and i know nothing.

>

> it's also true that you don't know what you think you know.

>

> you think you're a 'someone' with 'something' known.

>

> what a meat head!

>

> chatter on little monkey..

>

> someone may throw a few coins in your collection plate.

>

> but that won't be me dreamer.

>

> you are a cute little monkey.

>

>

> .b b.b.

>

>

>

******************************NNB************************************

>

> > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " hsin_shang "

<hsin_shang@>

> > wrote:

> > > >

> > > > Bobji, bobji

> > > > my answer is between the lines

> > >

> > >

> > > there is nothing between the lines.

> > >

> > > that make this response make sense.

> > >

> > > you have nothing to say..

> > >

> > > you can't learn anything..

> > >

> > > you know squat..

> > >

> > > you do shit..

> > >

> > > and you make damn poor excuses.

> > >

> > > is that your job on the chinese supreme court?

> > >

> > > makes sense too.

> > >

> > >

> > > .b b.b.

> > >

> > >

> > >

> >

*******************************NNB***********************************

> > *

> > >

> > >

> > >

> > > > n Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " hsin_shang "

> > <hsin_shang@>

> > > > wrote:

> > > > > >

> > > > > > Indifference is callousness.

> > > > > > It is natural to use obscene words when afraid, but no

sage

> > or

> > > > > > enlightened was neither indifferent nor uses obscene

words.

> > > > > > A truely enlightened would know without any trouble the

> > inner

> > > > stand

> > > > > > of his converser, but you did admit than you could no

see

> > that.

> > > > > > As for being tender or harsh means that you are seeing

> > choices,

> > > > an

> > > > > > enlightened sees no choices he simply acts according to

the

> > > > insight

> > > > > > that shows him the ins and outs of any situation, you

> > admittedly

> > > > did

> > > > > > not see that.

> > > > > > Thank you for giving me the opportunity to show you

yourself

> > as

> > > > you

> > > > > > are.

> > > > > >

> > > > > > h

> > > > >

> > > > >

> > > > >

> > > > > LOL!

> > > > >

> > > > > thank you for availing yourself of some

> > bullshit 'opportunity'..

> > > > >

> > > > > that i neither sent nor ever intended too dispatch for any

one.

> > > > >

> > > > > you seem to have the low down on what is the right thing

to do.

> > > > >

> > > > > and seemingly you are 'the one' to cast judgement...

> > > > >

> > > > > by that mindfuck idea, you prove only that you are full of

> > shit.

> > > >

> > > > Yes i know i am right and can see you inside out, if you

dont

> > like

> > > > it climb the ceiling.

> > > >

> > > > > judge and be judged as a self-righteous and sanctimonious

> > pharisee.

> > > > > you'd make it in the Temple business with that crap.

> > > >

> > > > why bring religion? Is it your last defense

> > > >

> > > > > in REALITY...

> > > >

> > > > Not for you say a word about reality.

> > > >

> > > > > your opinion is as important as...

> > > > >

> > > > > and will last about as long as...

> > > > >

> > > > > a buffalo fart in the autumn breeze.

> > > >

> > > > Being polite is something most people do not know

> > > >

> > > > > grow up child.

> > > >

> > > > Spiritual maturity is never your game, look for soccer,

might be

> > > > more appropriate.

> > > >

> > > > without regards

> > > >

> > > > h

> > > > > .b b.b.

> > > > >

> > > > >

> > > > >

> > > > >

> > > >

> >

************************NNB******************************************

> > > > *

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > > In Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " hsin_shang "

> > > > <hsin_shang@>

> > > > > > wrote:

> > > > > > > >

> > > > > > > > Why then, do you open your mouth and post anything?

> > > > > > > > When dealing with shadows, respect the shadows, they

are

> > > > unaware

> > > > > > > > that they are shadows.

> > > > > > > > Respect is the whole process, without Respect

nothing

> > Is.

> > > > Out of

> > > > > > > > Respect everything Is. Respect cannot be bought, it

is

> > > > inherent

> > > > > > and

> > > > > > > > has to be discovered that it is inherent.

> > > > > > > >

> > > > > > > > h

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > what is...IS.

> > > > > > >

> > > > > > > what is remains INDIFFERENT to all things and all

manner

> > of

> > > > things.

> > > > > > >

> > > > > > > i see that 'you' are still stuck at the 'need' for

respect.

> > > > > > >

> > > > > > > i didn't mean to scare you so..

> > > > > > >

> > > > > > > had i known that you were this unelightened i would

have

> > been

> > > > > > tender.

> > > > > > >

> > > > > > > but what the fuck i wasn't..

> > > > > > >

> > > > > > > and it doesn't matter.

> > > > > > >

> > > > > > > no one there is that requires respect...

> > > > > > >

> > > > > > > nor is there any 'one' to give' this respect.

> > > > > > >

> > > > > > > respect and fear the natives if you will..

> > > > > > >

> > > > > > > baba will just enjoy the show of shadow dances..

> > > > > > >

> > > > > > > and laugh with Eternity.

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > >

> > > >

> >

******************************NNB************************************

> > > > > > *

> > > > > > >

> > > > > > > > In Nisargadatta , " roberibus111 "

> > > > <Roberibus111@>

> > > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " hsin_shang "

> > > > > > <hsin_shang@>

> > > > > > > > wrote:

> > > > > > > > > >

> > > > > > > > > > Hello Bobji

> > > > > > > > > >

> > > > > > > > > > if the " i " perishes on this side of the bridge -

> > that

> > > > means

> > > > > > to

> > > > > > > > die

> > > > > > > > > > while still holding on to " i " - hell will open

loose,

> > but

> > > > to

> > > > > > > > cross

> > > > > > > > > > the bridge leaving " i " behind is the true

meaning of

> > the

> > > > > > > > perishing

> > > > > > > > > > of the " i " .

> > > > > > > > > > p.s. bobji do not play with words. Every time

you do

> > > > that i

> > > > > > have

> > > > > > > > to

> > > > > > > > > > re-explain, because your comments might mislead.

> > > > > > > > > > h

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > there is no goddamn bridge.

> > > > > > > > >

> > > > > > > > > there is no 'on this side' or the 'on the other

side'.

> > > > > > > > >

> > > > > > > > > you can't explain nor re-explain anything.

> > > > > > > > >

> > > > > > > > > you are lost.

> > > > > > > > >

> > > > > > > > > there is no one who can possibly be mislead.

> > > > > > > > >

> > > > > > > > > there is no other path.

> > > > > > > > >

> > > > > > > > > how is it that 'you' are become so lost?

> > > > > > > > >

> > > > > > > > > because there is no 'you'.

> > > > > > > > >

> > > > > > > > > but then...there's no explaining that to 'you'.

> > > > > > > > >

> > > > > > > > > you'll just re-explain it to your 'self'..

> > > > > > > > >

> > > > > > > > > and get it 100% wrong again and again.

> > > > > > > > >

> > > > > > > > > get lost.

> > > > > > > > >

> > > > > > > > > then it is found.

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > > > > In Nisargadatta , " roberibus111 "

> > > > > > <Roberibus111@>

> > > > > > > > > > wrote:

> > > > > > > > > > >

> > > > > > > > > > > --- In

Nisargadatta , " hsin_shang "

> > > > > > > > <hsin_shang@>

> > > > > > > > > > wrote:

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > One could not help notice that mystical

> > > > conversations

> > > > > > could

> > > > > > > > > > provide

> > > > > > > > > > > > an unlimited flow of supply of amusement!

Very

> > > > > > strange !

> > > > > > > > One

> > > > > > > > > > would

> > > > > > > > > > > > wonder has the ego became so dominate in

one's

> > life

> > > > to

> > > > > > the

> > > > > > > > > > extent

> > > > > > > > > > > > that even mysticism and spirituality became

an

> > > > amusement

> > > > > > > > park?

> > > > > > > > > > An

> > > > > > > > > > > > amusement park in which one enjoys ego

friction.

> > > > What is

> > > > > > ego

> > > > > > > > > > > > friction? It is simply proving yourself –in

> > > > whichever

> > > > > > way-

> > > > > > > > > > through

> > > > > > > > > > > > contact with people. Proving one's self

> > establishes

> > > > and

> > > > > > > > glues in

> > > > > > > > > > > > one's heart the idea that " i exist " , " i am

> > here " . It

> > > > is

> > > > > > one

> > > > > > > > of

> > > > > > > > > > the

> > > > > > > > > > > > avenues of " i exist " . Amusement means that i

> > have

> > > > taken

> > > > > > a

> > > > > > > > step

> > > > > > > > > > or

> > > > > > > > > > > > two to become on stage performing some

> > theatricals

> > > > > > scene,

> > > > > > > > but

> > > > > > > > > > where

> > > > > > > > > > > > are the audience? The audiences are my

converser

> > as

> > > > well

> > > > > > as

> > > > > > > > the

> > > > > > > > > > > > inner audience that applause for me when

> > expounding

> > > > what

> > > > > > i

> > > > > > > > know

> > > > > > > > > > and

> > > > > > > > > > > > feeling amused and contented by their

applause.

> > > > > > > > > > > >

> > > > > > > > > > > > Then how to carry on a mystical

conversation?

> > > > > > > > > > > > Do not attempt to prove yourself and

consider

> > what

> > > > you

> > > > > > say

> > > > > > > > as if

> > > > > > > > > > it

> > > > > > > > > > > > does not represent you and always remind

> > yourself of

> > > > how

> > > > > > > > > > ignorant is

> > > > > > > > > > > > i and a bridge awaits that needs to be

crossed

> > lest

> > > > i

> > > > > > would

> > > > > > > > > > perish

> > > > > > > > > > > > here.

> > > > > > > > > > > >

> > > > > > > > > > > > h

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > the sooner the 'i' perishes the better.

> > > > > > > > > > >

> > > > > > > > > > > no more conversation.

> > > > > > > > > > >

> > > > > > > > > > > no more bridge.

> > > > > > > > > > >

> > > > > > > > > > > KUTZ!

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> Bobji darling

>

> All you have is a storehouse of words, mostly obscene and the

> rest air mass.

>

> h

 

 

 

land sakes alive!

 

you're getting pissed off sweetie.

 

and there you go with that judgmental shit again.

 

you could probably use a little obscene in your nun-like life.

 

i bet that twat's so tight it squeaks.

 

and could the touch-hole round back get any tighter?

 

uptight anal retentive action like that is for losers gal.

 

live a little and throw off that pretentious holier than thou crap.

 

talk about hot air!

 

preach on little preachess....

 

it's a riot!

 

LOL!

 

..b b.b.

 

 

******************************NNB*************************************

 

 

> In Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " hsin_shang " <hsin_shang@>

> wrote:

> > >

> > > Bobji baby

> > > I hope you relieved some burdon off your chest.

> > > I know what i know, but as for you, you do not know that you do

> not

> > > know. keep at it, you will never know.

> > >

> > > h

> >

> >

> >

> > hey kid,

> >

> > what the fuck is a 'burdon'?

> >

> > are you ok?

> >

> > seems as though you are getting even more lost.

> >

> > poor child.

> >

> > you know what you know eh?

> >

> > and what is that?

> >

> > it's true..i don't know what i don't know.

> >

> > and i know nothing.

> >

> > it's also true that you don't know what you think you know.

> >

> > you think you're a 'someone' with 'something' known.

> >

> > what a meat head!

> >

> > chatter on little monkey..

> >

> > someone may throw a few coins in your collection plate.

> >

> > but that won't be me dreamer.

> >

> > you are a cute little monkey.

> >

> >

> > .b b.b.

> >

> >

> >

> ******************************NNB************************************

> >

> > > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " hsin_shang "

> <hsin_shang@>

> > > wrote:

> > > > >

> > > > > Bobji, bobji

> > > > > my answer is between the lines

> > > >

> > > >

> > > > there is nothing between the lines.

> > > >

> > > > that make this response make sense.

> > > >

> > > > you have nothing to say..

> > > >

> > > > you can't learn anything..

> > > >

> > > > you know squat..

> > > >

> > > > you do shit..

> > > >

> > > > and you make damn poor excuses.

> > > >

> > > > is that your job on the chinese supreme court?

> > > >

> > > > makes sense too.

> > > >

> > > >

> > > > .b b.b.

> > > >

> > > >

> > > >

> > >

> *******************************NNB***********************************

> > > *

> > > >

> > > >

> > > >

> > > > > n Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " hsin_shang "

> > > <hsin_shang@>

> > > > > wrote:

> > > > > > >

> > > > > > > Indifference is callousness.

> > > > > > > It is natural to use obscene words when afraid, but no

> sage

> > > or

> > > > > > > enlightened was neither indifferent nor uses obscene

> words.

> > > > > > > A truely enlightened would know without any trouble the

> > > inner

> > > > > stand

> > > > > > > of his converser, but you did admit than you could no

> see

> > > that.

> > > > > > > As for being tender or harsh means that you are seeing

> > > choices,

> > > > > an

> > > > > > > enlightened sees no choices he simply acts according to

> the

> > > > > insight

> > > > > > > that shows him the ins and outs of any situation, you

> > > admittedly

> > > > > did

> > > > > > > not see that.

> > > > > > > Thank you for giving me the opportunity to show you

> yourself

> > > as

> > > > > you

> > > > > > > are.

> > > > > > >

> > > > > > > h

> > > > > >

> > > > > >

> > > > > >

> > > > > > LOL!

> > > > > >

> > > > > > thank you for availing yourself of some

> > > bullshit 'opportunity'..

> > > > > >

> > > > > > that i neither sent nor ever intended too dispatch for any

> one.

> > > > > >

> > > > > > you seem to have the low down on what is the right thing

> to do.

> > > > > >

> > > > > > and seemingly you are 'the one' to cast judgement...

> > > > > >

> > > > > > by that mindfuck idea, you prove only that you are full of

> > > shit.

> > > > >

> > > > > Yes i know i am right and can see you inside out, if you

> dont

> > > like

> > > > > it climb the ceiling.

> > > > >

> > > > > > judge and be judged as a self-righteous and sanctimonious

> > > pharisee.

> > > > > > you'd make it in the Temple business with that crap.

> > > > >

> > > > > why bring religion? Is it your last defense

> > > > >

> > > > > > in REALITY...

> > > > >

> > > > > Not for you say a word about reality.

> > > > >

> > > > > > your opinion is as important as...

> > > > > >

> > > > > > and will last about as long as...

> > > > > >

> > > > > > a buffalo fart in the autumn breeze.

> > > > >

> > > > > Being polite is something most people do not know

> > > > >

> > > > > > grow up child.

> > > > >

> > > > > Spiritual maturity is never your game, look for soccer,

> might be

> > > > > more appropriate.

> > > > >

> > > > > without regards

> > > > >

> > > > > h

> > > > > > .b b.b.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > >

> > >

> ************************NNB******************************************

> > > > > *

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > > In Nisargadatta , " roberibus111 "

> > > <Roberibus111@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " hsin_shang "

> > > > > <hsin_shang@>

> > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > Why then, do you open your mouth and post anything?

> > > > > > > > > When dealing with shadows, respect the shadows, they

> are

> > > > > unaware

> > > > > > > > > that they are shadows.

> > > > > > > > > Respect is the whole process, without Respect

> nothing

> > > Is.

> > > > > Out of

> > > > > > > > > Respect everything Is. Respect cannot be bought, it

> is

> > > > > inherent

> > > > > > > and

> > > > > > > > > has to be discovered that it is inherent.

> > > > > > > > >

> > > > > > > > > h

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > what is...IS.

> > > > > > > >

> > > > > > > > what is remains INDIFFERENT to all things and all

> manner

> > > of

> > > > > things.

> > > > > > > >

> > > > > > > > i see that 'you' are still stuck at the 'need' for

> respect.

> > > > > > > >

> > > > > > > > i didn't mean to scare you so..

> > > > > > > >

> > > > > > > > had i known that you were this unelightened i would

> have

> > > been

> > > > > > > tender.

> > > > > > > >

> > > > > > > > but what the fuck i wasn't..

> > > > > > > >

> > > > > > > > and it doesn't matter.

> > > > > > > >

> > > > > > > > no one there is that requires respect...

> > > > > > > >

> > > > > > > > nor is there any 'one' to give' this respect.

> > > > > > > >

> > > > > > > > respect and fear the natives if you will..

> > > > > > > >

> > > > > > > > baba will just enjoy the show of shadow dances..

> > > > > > > >

> > > > > > > > and laugh with Eternity.

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > >

> > > > >

> > >

> ******************************NNB************************************

> > > > > > > *

> > > > > > > >

> > > > > > > > > In Nisargadatta , " roberibus111 "

> > > > > <Roberibus111@>

> > > > > > > > > wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " hsin_shang "

> > > > > > > <hsin_shang@>

> > > > > > > > > wrote:

> > > > > > > > > > >

> > > > > > > > > > > Hello Bobji

> > > > > > > > > > >

> > > > > > > > > > > if the " i " perishes on this side of the bridge -

> > > that

> > > > > means

> > > > > > > to

> > > > > > > > > die

> > > > > > > > > > > while still holding on to " i " - hell will open

> loose,

> > > but

> > > > > to

> > > > > > > > > cross

> > > > > > > > > > > the bridge leaving " i " behind is the true

> meaning of

> > > the

> > > > > > > > > perishing

> > > > > > > > > > > of the " i " .

> > > > > > > > > > > p.s. bobji do not play with words. Every time

> you do

> > > > > that i

> > > > > > > have

> > > > > > > > > to

> > > > > > > > > > > re-explain, because your comments might mislead.

> > > > > > > > > > > h

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > there is no goddamn bridge.

> > > > > > > > > >

> > > > > > > > > > there is no 'on this side' or the 'on the other

> side'.

> > > > > > > > > >

> > > > > > > > > > you can't explain nor re-explain anything.

> > > > > > > > > >

> > > > > > > > > > you are lost.

> > > > > > > > > >

> > > > > > > > > > there is no one who can possibly be mislead.

> > > > > > > > > >

> > > > > > > > > > there is no other path.

> > > > > > > > > >

> > > > > > > > > > how is it that 'you' are become so lost?

> > > > > > > > > >

> > > > > > > > > > because there is no 'you'.

> > > > > > > > > >

> > > > > > > > > > but then...there's no explaining that to 'you'.

> > > > > > > > > >

> > > > > > > > > > you'll just re-explain it to your 'self'..

> > > > > > > > > >

> > > > > > > > > > and get it 100% wrong again and again.

> > > > > > > > > >

> > > > > > > > > > get lost.

> > > > > > > > > >

> > > > > > > > > > then it is found.

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > > > > In Nisargadatta , " roberibus111 "

> > > > > > > <Roberibus111@>

> > > > > > > > > > > wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > --- In

> Nisargadatta , " hsin_shang "

> > > > > > > > > <hsin_shang@>

> > > > > > > > > > > wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > One could not help notice that mystical

> > > > > conversations

> > > > > > > could

> > > > > > > > > > > provide

> > > > > > > > > > > > > an unlimited flow of supply of amusement!

> Very

> > > > > > > strange !

> > > > > > > > > One

> > > > > > > > > > > would

> > > > > > > > > > > > > wonder has the ego became so dominate in

> one's

> > > life

> > > > > to

> > > > > > > the

> > > > > > > > > > > extent

> > > > > > > > > > > > > that even mysticism and spirituality became

> an

> > > > > amusement

> > > > > > > > > park?

> > > > > > > > > > > An

> > > > > > > > > > > > > amusement park in which one enjoys ego

> friction.

> > > > > What is

> > > > > > > ego

> > > > > > > > > > > > > friction? It is simply proving yourself –in

> > > > > whichever

> > > > > > > way-

> > > > > > > > > > > through

> > > > > > > > > > > > > contact with people. Proving one's self

> > > establishes

> > > > > and

> > > > > > > > > glues in

> > > > > > > > > > > > > one's heart the idea that " i exist " , " i am

> > > here " . It

> > > > > is

> > > > > > > one

> > > > > > > > > of

> > > > > > > > > > > the

> > > > > > > > > > > > > avenues of " i exist " . Amusement means that i

> > > have

> > > > > taken

> > > > > > > a

> > > > > > > > > step

> > > > > > > > > > > or

> > > > > > > > > > > > > two to become on stage performing some

> > > theatricals

> > > > > > > scene,

> > > > > > > > > but

> > > > > > > > > > > where

> > > > > > > > > > > > > are the audience? The audiences are my

> converser

> > > as

> > > > > well

> > > > > > > as

> > > > > > > > > the

> > > > > > > > > > > > > inner audience that applause for me when

> > > expounding

> > > > > what

> > > > > > > i

> > > > > > > > > know

> > > > > > > > > > > and

> > > > > > > > > > > > > feeling amused and contented by their

> applause.

> > > > > > > > > > > > >

> > > > > > > > > > > > > Then how to carry on a mystical

> conversation?

> > > > > > > > > > > > > Do not attempt to prove yourself and

> consider

> > > what

> > > > > you

> > > > > > > say

> > > > > > > > > as if

> > > > > > > > > > > it

> > > > > > > > > > > > > does not represent you and always remind

> > > yourself of

> > > > > how

> > > > > > > > > > > ignorant is

> > > > > > > > > > > > > i and a bridge awaits that needs to be

> crossed

> > > lest

> > > > > i

> > > > > > > would

> > > > > > > > > > > perish

> > > > > > > > > > > > > here.

> > > > > > > > > > > > >

> > > > > > > > > > > > > h

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > the sooner the 'i' perishes the better.

> > > > > > > > > > > >

> > > > > > > > > > > > no more conversation.

> > > > > > > > > > > >

> > > > > > > > > > > > no more bridge.

> > > > > > > > > > > >

> > > > > > > > > > > > KUTZ!

> > > > > > > > > > > >

> > > > > > > > > > > > .b b.b.

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Bobji Luv

 

Just keep on talking BUNKUM

 

h

 

In Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> > Bobji darling

> >

> > All you have is a storehouse of words, mostly obscene and the

> > rest air mass.

> >

> > h

>

>

>

> land sakes alive!

>

> you're getting pissed off sweetie.

>

> and there you go with that judgmental shit again.

>

> you could probably use a little obscene in your nun-like life.

>

> i bet that twat's so tight it squeaks.

>

> and could the touch-hole round back get any tighter?

>

> uptight anal retentive action like that is for losers gal.

>

> live a little and throw off that pretentious holier than thou crap.

>

> talk about hot air!

>

> preach on little preachess....

>

> it's a riot!

>

> LOL!

>

> .b b.b.

>

>

>

******************************NNB************************************

*

>

>

> > In Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " hsin_shang "

<hsin_shang@>

> > wrote:

> > > >

> > > > Bobji baby

> > > > I hope you relieved some burdon off your chest.

> > > > I know what i know, but as for you, you do not know that you

do

> > not

> > > > know. keep at it, you will never know.

> > > >

> > > > h

> > >

> > >

> > >

> > > hey kid,

> > >

> > > what the fuck is a 'burdon'?

> > >

> > > are you ok?

> > >

> > > seems as though you are getting even more lost.

> > >

> > > poor child.

> > >

> > > you know what you know eh?

> > >

> > > and what is that?

> > >

> > > it's true..i don't know what i don't know.

> > >

> > > and i know nothing.

> > >

> > > it's also true that you don't know what you think you know.

> > >

> > > you think you're a 'someone' with 'something' known.

> > >

> > > what a meat head!

> > >

> > > chatter on little monkey..

> > >

> > > someone may throw a few coins in your collection plate.

> > >

> > > but that won't be me dreamer.

> > >

> > > you are a cute little monkey.

> > >

> > >

> > > .b b.b.

> > >

> > >

> > >

> >

******************************NNB************************************

> > >

> > > > In Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " hsin_shang "

> > <hsin_shang@>

> > > > wrote:

> > > > > >

> > > > > > Bobji, bobji

> > > > > > my answer is between the lines

> > > > >

> > > > >

> > > > > there is nothing between the lines.

> > > > >

> > > > > that make this response make sense.

> > > > >

> > > > > you have nothing to say..

> > > > >

> > > > > you can't learn anything..

> > > > >

> > > > > you know squat..

> > > > >

> > > > > you do shit..

> > > > >

> > > > > and you make damn poor excuses.

> > > > >

> > > > > is that your job on the chinese supreme court?

> > > > >

> > > > > makes sense too.

> > > > >

> > > > >

> > > > > .b b.b.

> > > > >

> > > > >

> > > > >

> > > >

> >

*******************************NNB***********************************

> > > > *

> > > > >

> > > > >

> > > > >

> > > > > > n Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " hsin_shang "

> > > > <hsin_shang@>

> > > > > > wrote:

> > > > > > > >

> > > > > > > > Indifference is callousness.

> > > > > > > > It is natural to use obscene words when afraid, but

no

> > sage

> > > > or

> > > > > > > > enlightened was neither indifferent nor uses obscene

> > words.

> > > > > > > > A truely enlightened would know without any trouble

the

> > > > inner

> > > > > > stand

> > > > > > > > of his converser, but you did admit than you could

no

> > see

> > > > that.

> > > > > > > > As for being tender or harsh means that you are

seeing

> > > > choices,

> > > > > > an

> > > > > > > > enlightened sees no choices he simply acts according

to

> > the

> > > > > > insight

> > > > > > > > that shows him the ins and outs of any situation,

you

> > > > admittedly

> > > > > > did

> > > > > > > > not see that.

> > > > > > > > Thank you for giving me the opportunity to show you

> > yourself

> > > > as

> > > > > > you

> > > > > > > > are.

> > > > > > > >

> > > > > > > > h

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > LOL!

> > > > > > >

> > > > > > > thank you for availing yourself of some

> > > > bullshit 'opportunity'..

> > > > > > >

> > > > > > > that i neither sent nor ever intended too dispatch for

any

> > one.

> > > > > > >

> > > > > > > you seem to have the low down on what is the right

thing

> > to do.

> > > > > > >

> > > > > > > and seemingly you are 'the one' to cast judgement...

> > > > > > >

> > > > > > > by that mindfuck idea, you prove only that you are

full of

> > > > shit.

> > > > > >

> > > > > > Yes i know i am right and can see you inside out, if you

> > dont

> > > > like

> > > > > > it climb the ceiling.

> > > > > >

> > > > > > > judge and be judged as a self-righteous and

sanctimonious

> > > > pharisee.

> > > > > > > you'd make it in the Temple business with that crap.

> > > > > >

> > > > > > why bring religion? Is it your last defense

> > > > > >

> > > > > > > in REALITY...

> > > > > >

> > > > > > Not for you say a word about reality.

> > > > > >

> > > > > > > your opinion is as important as...

> > > > > > >

> > > > > > > and will last about as long as...

> > > > > > >

> > > > > > > a buffalo fart in the autumn breeze.

> > > > > >

> > > > > > Being polite is something most people do not know

> > > > > >

> > > > > > > grow up child.

> > > > > >

> > > > > > Spiritual maturity is never your game, look for soccer,

> > might be

> > > > > > more appropriate.

> > > > > >

> > > > > > without regards

> > > > > >

> > > > > > h

> > > > > > > .b b.b.

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > >

> > > >

> >

************************NNB******************************************

> > > > > > *

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > > In Nisargadatta , " roberibus111 "

> > > > <Roberibus111@>

> > > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " hsin_shang "

> > > > > > <hsin_shang@>

> > > > > > > > wrote:

> > > > > > > > > >

> > > > > > > > > > Why then, do you open your mouth and post

anything?

> > > > > > > > > > When dealing with shadows, respect the shadows,

they

> > are

> > > > > > unaware

> > > > > > > > > > that they are shadows.

> > > > > > > > > > Respect is the whole process, without Respect

> > nothing

> > > > Is.

> > > > > > Out of

> > > > > > > > > > Respect everything Is. Respect cannot be bought,

it

> > is

> > > > > > inherent

> > > > > > > > and

> > > > > > > > > > has to be discovered that it is inherent.

> > > > > > > > > >

> > > > > > > > > > h

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > what is...IS.

> > > > > > > > >

> > > > > > > > > what is remains INDIFFERENT to all things and all

> > manner

> > > > of

> > > > > > things.

> > > > > > > > >

> > > > > > > > > i see that 'you' are still stuck at the 'need' for

> > respect.

> > > > > > > > >

> > > > > > > > > i didn't mean to scare you so..

> > > > > > > > >

> > > > > > > > > had i known that you were this unelightened i

would

> > have

> > > > been

> > > > > > > > tender.

> > > > > > > > >

> > > > > > > > > but what the fuck i wasn't..

> > > > > > > > >

> > > > > > > > > and it doesn't matter.

> > > > > > > > >

> > > > > > > > > no one there is that requires respect...

> > > > > > > > >

> > > > > > > > > nor is there any 'one' to give' this respect.

> > > > > > > > >

> > > > > > > > > respect and fear the natives if you will..

> > > > > > > > >

> > > > > > > > > baba will just enjoy the show of shadow dances..

> > > > > > > > >

> > > > > > > > > and laugh with Eternity.

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > >

> > > > > >

> > > >

> >

******************************NNB************************************

> > > > > > > > *

> > > > > > > > >

> > > > > > > > > > In Nisargadatta , " roberibus111 "

> > > > > > <Roberibus111@>

> > > > > > > > > > wrote:

> > > > > > > > > > >

> > > > > > > > > > > --- In

Nisargadatta , " hsin_shang "

> > > > > > > > <hsin_shang@>

> > > > > > > > > > wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Hello Bobji

> > > > > > > > > > > >

> > > > > > > > > > > > if the " i " perishes on this side of the

bridge -

> > > > that

> > > > > > means

> > > > > > > > to

> > > > > > > > > > die

> > > > > > > > > > > > while still holding on to " i " - hell will

open

> > loose,

> > > > but

> > > > > > to

> > > > > > > > > > cross

> > > > > > > > > > > > the bridge leaving " i " behind is the true

> > meaning of

> > > > the

> > > > > > > > > > perishing

> > > > > > > > > > > > of the " i " .

> > > > > > > > > > > > p.s. bobji do not play with words. Every

time

> > you do

> > > > > > that i

> > > > > > > > have

> > > > > > > > > > to

> > > > > > > > > > > > re-explain, because your comments might

mislead.

> > > > > > > > > > > > h

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > there is no goddamn bridge.

> > > > > > > > > > >

> > > > > > > > > > > there is no 'on this side' or the 'on the

other

> > side'.

> > > > > > > > > > >

> > > > > > > > > > > you can't explain nor re-explain anything.

> > > > > > > > > > >

> > > > > > > > > > > you are lost.

> > > > > > > > > > >

> > > > > > > > > > > there is no one who can possibly be mislead.

> > > > > > > > > > >

> > > > > > > > > > > there is no other path.

> > > > > > > > > > >

> > > > > > > > > > > how is it that 'you' are become so lost?

> > > > > > > > > > >

> > > > > > > > > > > because there is no 'you'.

> > > > > > > > > > >

> > > > > > > > > > > but then...there's no explaining that to 'you'.

> > > > > > > > > > >

> > > > > > > > > > > you'll just re-explain it to your 'self'..

> > > > > > > > > > >

> > > > > > > > > > > and get it 100% wrong again and again.

> > > > > > > > > > >

> > > > > > > > > > > get lost.

> > > > > > > > > > >

> > > > > > > > > > > then it is found.

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > > > > In

Nisargadatta , " roberibus111 "

> > > > > > > > <Roberibus111@>

> > > > > > > > > > > > wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > --- In

> > Nisargadatta , " hsin_shang "

> > > > > > > > > > <hsin_shang@>

> > > > > > > > > > > > wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > One could not help notice that mystical

> > > > > > conversations

> > > > > > > > could

> > > > > > > > > > > > provide

> > > > > > > > > > > > > > an unlimited flow of supply of

amusement!

> > Very

> > > > > > > > strange !

> > > > > > > > > > One

> > > > > > > > > > > > would

> > > > > > > > > > > > > > wonder has the ego became so dominate in

> > one's

> > > > life

> > > > > > to

> > > > > > > > the

> > > > > > > > > > > > extent

> > > > > > > > > > > > > > that even mysticism and spirituality

became

> > an

> > > > > > amusement

> > > > > > > > > > park?

> > > > > > > > > > > > An

> > > > > > > > > > > > > > amusement park in which one enjoys ego

> > friction.

> > > > > > What is

> > > > > > > > ego

> > > > > > > > > > > > > > friction? It is simply proving yourself –

in

> > > > > > whichever

> > > > > > > > way-

> > > > > > > > > > > > through

> > > > > > > > > > > > > > contact with people. Proving one's self

> > > > establishes

> > > > > > and

> > > > > > > > > > glues in

> > > > > > > > > > > > > > one's heart the idea that " i exist " , " i

am

> > > > here " . It

> > > > > > is

> > > > > > > > one

> > > > > > > > > > of

> > > > > > > > > > > > the

> > > > > > > > > > > > > > avenues of " i exist " . Amusement means

that i

> > > > have

> > > > > > taken

> > > > > > > > a

> > > > > > > > > > step

> > > > > > > > > > > > or

> > > > > > > > > > > > > > two to become on stage performing some

> > > > theatricals

> > > > > > > > scene,

> > > > > > > > > > but

> > > > > > > > > > > > where

> > > > > > > > > > > > > > are the audience? The audiences are my

> > converser

> > > > as

> > > > > > well

> > > > > > > > as

> > > > > > > > > > the

> > > > > > > > > > > > > > inner audience that applause for me when

> > > > expounding

> > > > > > what

> > > > > > > > i

> > > > > > > > > > know

> > > > > > > > > > > > and

> > > > > > > > > > > > > > feeling amused and contented by their

> > applause.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Then how to carry on a mystical

> > conversation?

> > > > > > > > > > > > > > Do not attempt to prove yourself and

> > consider

> > > > what

> > > > > > you

> > > > > > > > say

> > > > > > > > > > as if

> > > > > > > > > > > > it

> > > > > > > > > > > > > > does not represent you and always remind

> > > > yourself of

> > > > > > how

> > > > > > > > > > > > ignorant is

> > > > > > > > > > > > > > i and a bridge awaits that needs to be

> > crossed

> > > > lest

> > > > > > i

> > > > > > > > would

> > > > > > > > > > > > perish

> > > > > > > > > > > > > > here.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > h

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > the sooner the 'i' perishes the better.

> > > > > > > > > > > > >

> > > > > > > > > > > > > no more conversation.

> > > > > > > > > > > > >

> > > > > > > > > > > > > no more bridge.

> > > > > > > > > > > > >

> > > > > > > > > > > > > KUTZ!

> > > > > > > > > > > > >

> > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> Bobji Luv

>

> Just keep on talking BUNKUM

>

> h

 

 

:-)

 

oooooooooooooohhhh!!!

 

your hot!

 

but what you're not you're not.

 

you'll never understand of course.

 

peace and blessings and love and all that other horseshit,

 

LOL!

 

p.s.

 

..b b.b.'s good stuff ....

 

AND..

 

the non responsive shit from hsin chinny chin shangri-la..

 

has been snipped below.

 

..b bobji baba

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B Bobji Baba darling

 

Still have more HUMBUG

 

h

 

 

 

 

In Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> > Bobji Luv

> >

> > Just keep on talking BUNKUM

> >

> > h

>

>

> :-)

>

> oooooooooooooohhhh!!!

>

> your hot!

>

> but what you're not you're not.

>

> you'll never understand of course.

>

> peace and blessings and love and all that other horseshit,

>

> LOL!

>

> p.s.

>

> .b b.b.'s good stuff ....

>

> AND..

>

> the non responsive shit from hsin chinny chin shangri-la..

>

> has been snipped below.

>

> .b bobji baba

>

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Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> B Bobji Baba darling

>

> Still have more HUMBUG

>

> h

 

 

'i' have whatever 'you' need.

 

'you' have nothing but 'you' evidently 'need' much.

 

'i' have everything and 'need' nothing.

 

so listen ms. dickens...

 

this is not the ghost of xmas past, present, or future..

 

this is just nothing..

 

saying cut the act and the darling bullshit.

 

get real and quit pretending.

 

you're making a bigger fool of yourself than you already are.

 

have 'you' no shame?

 

ok then be a shameless fool.

 

i'm indifferent to whatever fool's game you wish to play.

 

you remind me of a baptist minister on sunday-go-to-meetin' day.

 

all talk and no substance.

 

sweet smarmy silly smiles.

 

a sort of jackass broad.

 

you know what i'm talkin; 'bout hon.

 

licks and laps,

 

..b b.b.

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Bobji

Amazing! Only one word " HUMBUG " produced such diarrhea of words.

Recommend a constipating mixture. ;-)

 

h

 

In Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> > B Bobji Baba darling

> >

> > Still have more HUMBUG

> >

> > h

>

>

> 'i' have whatever 'you' need.

>

> 'you' have nothing but 'you' evidently 'need' much.

>

> 'i' have everything and 'need' nothing.

>

> so listen ms. dickens...

>

> this is not the ghost of xmas past, present, or future..

>

> this is just nothing..

>

> saying cut the act and the darling bullshit.

>

> get real and quit pretending.

>

> you're making a bigger fool of yourself than you already are.

>

> have 'you' no shame?

>

> ok then be a shameless fool.

>

> i'm indifferent to whatever fool's game you wish to play.

>

> you remind me of a baptist minister on sunday-go-to-meetin' day.

>

> all talk and no substance.

>

> sweet smarmy silly smiles.

>

> a sort of jackass broad.

>

> you know what i'm talkin; 'bout hon.

>

> licks and laps,

>

> .b b.b.

>

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Share on other sites

Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> Bobji

> Amazing! Only one word " HUMBUG " produced such diarrhea of words.

> Recommend a constipating mixture. ;-)

>

> h

 

 

 

 

 

 

honey!

 

you're so full of shit.

 

you don't need a constipating tonic..

 

you need an enema.

 

ROFLMAO!

 

..b b.b.

 

 

 

 

*****> >left in place as it's mostly baba's great stuff < <**********

 

 

 

 

 

 

 

 

> In Nisargadatta , " roberius111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " hsin_shang " <hsin_shang@>

> wrote:

> > >

> > > B Bobji Baba darling

> > >

> > > Still have more HUMBUG

> > >

> > > h

> >

> >

> > 'i' have whatever 'you' need.

> >

> > 'you' have nothing but 'you' evidently 'need' much.

> >

> > 'i' have everything and 'need' nothing.

> >

> > so listen ms. dickens...

> >

> > this is not the ghost of xmas past, present, or future..

> >

> > this is just nothing..

> >

> > saying cut the act and the darling bullshit.

> >

> > get real and quit pretending.

> >

> > you're making a bigger fool of yourself than you already are.

> >

> > have 'you' no shame?

> >

> > ok then be a shameless fool.

> >

> > i'm indifferent to whatever fool's game you wish to play.

> >

> > you remind me of a baptist minister on sunday-go-to-meetin' day.

> >

> > all talk and no substance.

> >

> > sweet smarmy silly smiles.

> >

> > a sort of jackass broad.

> >

> > you know what i'm talkin; 'bout hon.

> >

> > licks and laps,

> >

> > .b b.b.

> >

>

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Bobji bantling

if you still need to relieve yorself badly use the loo, not this

forum.

 

h

 

 

 

 

 

 

In Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " hsin_shang " <hsin_shang@>

wrote:

> >

> > Bobji

> > Amazing! Only one word " HUMBUG " produced such diarrhea of words.

> > Recommend a constipating mixture. ;-)

> >

> > h

honey!

>

> you're so full of shit.

>

> you don't need a constipating tonic..

>

> you need an enema.

>

> ROFLMAO!

>

> .b b.b.

>

>

>

>

> *****> >left in place as it's mostly baba's great stuff <

<**********

>

>

> In Nisargadatta , " roberius111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " hsin_shang "

<hsin_shang@>

> > wrote:

> > > >

> > > > B Bobji Baba darling

> > > >

> > > > Still have more HUMBUG

> > > >

> > > > h

> > >

> > >

> > > 'i' have whatever 'you' need.

> > >

> > > 'you' have nothing but 'you' evidently 'need' much.

> > >

> > > 'i' have everything and 'need' nothing.

> > >

> > > so listen ms. dickens...

> > >

> > > this is not the ghost of xmas past, present, or future..

> > >

> > > this is just nothing..

> > >

> > > saying cut the act and the darling bullshit.

> > >

> > > get real and quit pretending.

> > >

> > > you're making a bigger fool of yourself than you already are.

> > >

> > > have 'you' no shame?

> > >

> > > ok then be a shameless fool.

> > >

> > > i'm indifferent to whatever fool's game you wish to play.

> > >

> > > you remind me of a baptist minister on sunday-go-to-meetin'

day.

> > >

> > > all talk and no substance.

> > >

> > > sweet smarmy silly smiles.

> > >

> > > a sort of jackass broad.

> > >

> > > you know what i'm talkin; 'bout hon.

> > >

> > > licks and laps,

> > >

> > > .b b.b.

> > >

> >

>

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Nisargadatta , " hsin_shang " <hsin_shang wrote:

>

> Bobji bantling

> if you still need to relieve yorself badly use the loo, not this

> forum.

>

> h

 

 

 

gee you're none too bright are you youngster?

 

is that the best you can do?

 

what a loser you are.

 

now you are saying disrespectful things about natural functions.

 

and how in hell does one " need to relieve (oneself) 'badly' " ?

 

i can understand...'urgently', 'somewhat soon', 'sooner or later'..

 

etc.

 

BUT... " badly " ?

 

you are either uneducated or just plain dense ms. chinese pretender.

 

you seem to 'badly'(sic) need to win one here...

 

but kookie..

 

that ain't gonna happen.

 

you're just too dumb.

 

Love and Prayers,

 

LOL!

 

..b b.b.

 

p.s

 

don't ever try and tell me what to do or not do on this forum.

 

i..like you...will do whatever the hell i want to.

 

keep your anal retentive 'just rightness' crap to your petty self.

 

 

 

(words of wisdom from the baba)

 

 

 

********************>just the good stuff left below<******************

 

 

 

 

 

> > > > 'i' have whatever 'you' need.

> > > >

> > > > 'you' have nothing but 'you' evidently 'need' much.

> > > >

> > > > 'i' have everything and 'need' nothing.

> > > >

> > > > so listen ms. dickens...

> > > >

> > > > this is not the ghost of xmas past, present, or future..

> > > >

> > > > this is just nothing..

> > > >

> > > > saying cut the act and the darling bullshit.

> > > >

> > > > get real and quit pretending.

> > > >

> > > > you're making a bigger fool of yourself than you already are.

> > > >

> > > > have 'you' no shame?

> > > >

> > > > ok then be a shameless fool.

> > > >

> > > > i'm indifferent to whatever fool's game you wish to play.

> > > >

> > > > you remind me of a baptist minister on sunday-go-to-meetin'

> day.

> > > >

> > > > all talk and no substance.

> > > >

> > > > sweet smarmy silly smiles.

> > > >

> > > > a sort of jackass broad.

> > > >

> > > > you know what i'm talkin; 'bout hon.

> > > >

> > > > licks and laps,

> > > >

> > > > .b b.b.

> > > >

> > >

> >

>

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