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Questioner: From what you told us it appears that you are not quite

conscious of your surroundings. To us you seem extremely alert and

active. We cannot possibly believe that you are in a kind of hypnotic

state, which leaves no memory behind. On the contrary, your memory

seems excellent. How are we to understand your statement that the world

and all it includes does not exist, as far as you are concerned.

Maharaj: It is all a matter of focus. Your mind is focussed in the

world, mine is focussed in reality. It is like the moon in daylight --

when the sun shines, the moon is hardly visible. Or, watch how you take

your food. As long as it is in your mouth, you are conscious of it;

once swallowed, it does not concern you any longer. It would be

troublesome to have it constantly in mind until it is eliminated. The

mind should be normally in abeyance -- incessant activity is a morbid

state. The universe works by itself -- that I know. What else do I need

to know?Q: So a jnani knows what he is doing only when he turns

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Nisargadatta , " tom " <jeusisbuen wrote:

>

> Questioner: From what you told us it appears that you are not quite

> conscious of your surroundings. To us you seem extremely alert and

> active. We cannot possibly believe that you are in a kind of

hypnotic

> state, which leaves no memory behind. On the contrary, your memory

> seems excellent. How are we to understand your statement that the

world

> and all it includes does not exist, as far as you are concerned.

> Maharaj: It is all a matter of focus. Your mind is focussed in the

> world, mine is focussed in reality. It is like the moon in

daylight --

> when the sun shines, the moon is hardly visible. Or, watch how you

take

> your food. As long as it is in your mouth, you are conscious of it;

> once swallowed, it does not concern you any longer. It would be

> troublesome to have it constantly in mind until it is eliminated.

The

> mind should be normally in abeyance -- incessant activity is a

morbid

> state. The universe works by itself -- that I know. What else do I

need

> to know?Q: So a jnani knows what he is doing only when he turns

>

Namaste,

 

The mind of the jnani is the vijnanamayakosa used by the shakti, the

universal mind. When observed one sees a mind but to the unrealised

it is seen as an individual mind....Tony

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Nisargadatta , " Tony OClery " <aoclery

wrote:

 

Nisargadatta , " tom " <jeusisbuen@> wrote:

>

> Questioner: From what you told us it appears that you are not quite

> conscious of your surroundings. To us you seem extremely alert and

> active. We cannot possibly believe that you are in a kind of

hypnotic

> state, which leaves no memory behind. On the contrary, your memory

> seems excellent. How are we to understand your statement that the

world

> and all it includes does not exist, as far as you are concerned.

> Maharaj: It is all a matter of focus. Your mind is focussed in the

> world, mine is focussed in reality. It is like the moon in

daylight --

> when the sun shines, the moon is hardly visible. Or, watch how you

take

> your food. As long as it is in your mouth, you are conscious of it;

> once swallowed, it does not concern you any longer. It would be

> troublesome to have it constantly in mind until it is eliminated.

The

> mind should be normally in abeyance -- incessant activity is a

morbid

> state. The universe works by itself -- that I know. What else do I

need

> to know?Q: So a jnani knows what he is doing only when he turns

>

Namaste,

 

The mind of the jnani is the vijnanamayakosa used by the shakti, the

universal mind. When observed one sees a mind but to the unrealised

it is seen as an individual mind....

--- End forwarded message ---

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Nisargadatta , " tom " <jeusisbuen wrote:

>

> Questioner: From what you told us it appears that you are not quite

> conscious of your surroundings. To us you seem extremely alert and

> active. We cannot possibly believe that you are in a kind of

hypnotic

> state, which leaves no memory behind. On the contrary, your memory

> seems excellent. How are we to understand your statement that the

world

> and all it includes does not exist, as far as you are concerned.

> Maharaj: It is all a matter of focus. Your mind is focussed in the

> world, mine is focussed in reality. It is like the moon in

daylight --

> when the sun shines, the moon is hardly visible. Or, watch how you

take

> your food. As long as it is in your mouth, you are conscious of it;

> once swallowed, it does not concern you any longer. It would be

> troublesome to have it constantly in mind until it is eliminated.

The

> mind should be normally in abeyance -- incessant activity is a

morbid

> state. The universe works by itself -- that I know. What else do I

need

> to know?Q: So a jnani knows what he is doing only when he turns

>

This is certainly a beautiful quote from Nis. But quite frankly we

all have access to reading Nis on the internet to our hearts content.

Getting to the meat of it is the job here.

So here is mine:

" incessant activity is a morbid state " ! LOL.

We be talking us some truth now.

 

" what else do I need to know? " Indeed.

mind is a wild beast,yeah? created complications insures its surival

by the illusion that understanding precedes being. what a fucker.

 

A day for gratitude. I like it! Happy Thanksgiving.

Joe.

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Nisargadatta , " joe.irrelevant "

<joe.irrelevant wrote:

>

> Nisargadatta , " tom " <jeusisbuen@> wrote:

> >

> > Questioner: From what you told us it appears that you are not quite

> > conscious of your surroundings. To us you seem extremely alert and

> > active. We cannot possibly believe that you are in a kind of

> hypnotic

> > state, which leaves no memory behind. On the contrary, your memory

> > seems excellent. How are we to understand your statement that the

> world

> > and all it includes does not exist, as far as you are concerned.

> > Maharaj: It is all a matter of focus. Your mind is focussed in the

> > world, mine is focussed in reality. It is like the moon in

> daylight --

> > when the sun shines, the moon is hardly visible. Or, watch how you

> take

> > your food. As long as it is in your mouth, you are conscious of it;

> > once swallowed, it does not concern you any longer. It would be

> > troublesome to have it constantly in mind until it is eliminated.

> The

> > mind should be normally in abeyance -- incessant activity is a

> morbid

> > state. The universe works by itself -- that I know. What else do I

> need

> > to know?Q: So a jnani knows what he is doing only when he turns

> >

> This is certainly a beautiful quote from Nis. But quite frankly we

> all have access to reading Nis on the internet to our hearts content.

> Getting to the meat of it is the job here.

> So here is mine:

> " incessant activity is a morbid state " ! LOL.

> We be talking us some truth now.

>

> " what else do I need to know? " Indeed.

> mind is a wild beast,yeah? created complications insures its surival

> by the illusion that understanding precedes being. what a fucker.

>

> A day for gratitude. I like it! Happy Thanksgiving.

> Joe.

 

 

thanksgiving is for suckers.

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " joe.irrelevant "

> <joe.irrelevant@> wrote:

> >

> > Nisargadatta , " tom " <jeusisbuen@> wrote:

> > >

> > > Questioner: From what you told us it appears that you are not quite

> > > conscious of your surroundings. To us you seem extremely alert and

> > > active. We cannot possibly believe that you are in a kind of

> > hypnotic

> > > state, which leaves no memory behind. On the contrary, your memory

> > > seems excellent. How are we to understand your statement that the

> > world

> > > and all it includes does not exist, as far as you are concerned.

> > > Maharaj: It is all a matter of focus. Your mind is focussed in the

> > > world, mine is focussed in reality. It is like the moon in

> > daylight --

> > > when the sun shines, the moon is hardly visible. Or, watch how you

> > take

> > > your food. As long as it is in your mouth, you are conscious of it;

> > > once swallowed, it does not concern you any longer. It would be

> > > troublesome to have it constantly in mind until it is eliminated.

> > The

> > > mind should be normally in abeyance -- incessant activity is a

> > morbid

> > > state. The universe works by itself -- that I know. What else do I

> > need

> > > to know?Q: So a jnani knows what he is doing only when he turns

> > >

> > This is certainly a beautiful quote from Nis. But quite frankly we

> > all have access to reading Nis on the internet to our hearts content.

> > Getting to the meat of it is the job here.

> > So here is mine:

> > " incessant activity is a morbid state " ! LOL.

> > We be talking us some truth now.

> >

> > " what else do I need to know? " Indeed.

> > mind is a wild beast,yeah? created complications insures its surival

> > by the illusion that understanding precedes being. what a fucker.

> >

> > A day for gratitude. I like it! Happy Thanksgiving.

> > Joe.

>

>

> thanksgiving is for suckers.

>

> .b b.b.

 

 

 

 

not boil suckers.

 

but for suckers who gobble gobblers.

 

..b b.b.

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Nisargadatta , " roberibus111 "

<Roberibus111 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " joe.irrelevant "

> > <joe.irrelevant@> wrote:

> > >

> > > Nisargadatta , " tom " <jeusisbuen@> wrote:

> > > >

> > > > Questioner: From what you told us it appears that you are not

quite

> > > > conscious of your surroundings. To us you seem extremely

alert and

> > > > active. We cannot possibly believe that you are in a kind of

> > > hypnotic

> > > > state, which leaves no memory behind. On the contrary, your

memory

> > > > seems excellent. How are we to understand your statement that

the

> > > world

> > > > and all it includes does not exist, as far as you are

concerned.

> > > > Maharaj: It is all a matter of focus. Your mind is focussed

in the

> > > > world, mine is focussed in reality. It is like the moon in

> > > daylight --

> > > > when the sun shines, the moon is hardly visible. Or, watch

how you

> > > take

> > > > your food. As long as it is in your mouth, you are conscious

of it;

> > > > once swallowed, it does not concern you any longer. It would

be

> > > > troublesome to have it constantly in mind until it is

eliminated.

> > > The

> > > > mind should be normally in abeyance -- incessant activity is

a

> > > morbid

> > > > state. The universe works by itself -- that I know. What else

do I

> > > need

> > > > to know?Q: So a jnani knows what he is doing only when he

turns

> > > >

> > > This is certainly a beautiful quote from Nis. But quite frankly

we

> > > all have access to reading Nis on the internet to our hearts

content.

> > > Getting to the meat of it is the job here.

> > > So here is mine:

> > > " incessant activity is a morbid state " ! LOL.

> > > We be talking us some truth now.

> > >

> > > " what else do I need to know? " Indeed.

> > > mind is a wild beast,yeah? created complications insures its

surival

> > > by the illusion that understanding precedes being. what a

fucker.

> > >

> > > A day for gratitude. I like it! Happy Thanksgiving.

> > > Joe.

> >

> >

> > thanksgiving is for suckers.

> >

> > .b b.b.

>

>

>

>

> not boil suckers.

>

> but for suckers who gobble gobblers.

>

> .b b.b.

>

it would appear that I have become a snob.

oh well,this too shall pass.

Joe.

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