Guest guest Posted September 5, 2008 Report Share Posted September 5, 2008 Teaching nonduality—sharing the ultimate medicine Nondual awareness—what is also called " buddhamind, " " suchness, " " just this, " " original wisdom " and many other names—is the most precious space that a person can realize. To rest and live in this space is the ultimate medicine because here there is no sense of lack or deficiency. No matter how things are; no matter what sensations are arising in the body, no matter what is being thought, or where we are in terms of health or material resources, nothing more is needed . We live from a space that can't be enhanced or improved because " here " no one needs anything. Nondual awareness is the most precious resource available to every human being and for humanity at large; especially as we negotiate our way through this critical phase of human history. There's no question that the most efficient way to demand less from our delicate environment is to discover the space of authentic self-sufficiency, and live more thoroughly from a place where we're nourished and fulfilled by awareness itself. Every day, some people awake in a selfless recognition of their fundamental nature — a sphere of awareness through which life moves—without this being shown to them by a teacher. There are innumerable cases of spontaneous realization throughout human history. But in the majority of cases people come to this recognition through a connection with an Advaita master, Zen practice, the instructions of a Dzogchen lama, working with Western non-aligned teachers, nondual therapists, or timeless texts that directly point to awareness itself. But don't I need to be realized before sharing nondual awareness? Some people feel that it's impossible to learn how to cultivate and transmit nondual awareness. They hold that it arises without any causes. At one level this is true. Nothing can bring " this " into being, because " nothing " is being created. " This " is always, already here. Still, the wisdom of the " pristine self-sufficient purity of this moment " has also been consciously transmitted, at least from the time when the Buddha held up a flower and the great Kashyapa received a direct transmission of a contentless wisdom revealing the nature of consciousness itself. Nondual awareness has been consciously revealed in the minds of hundreds of thousands of people through self inquiry, koans, clear seeing or vipashyana, and pointing out events. These methods first entered the West 50 years or so ago. Today, half a century later, a significant number of Westerners are maturing as authentic agents for nondual transmission. While the mind-to-mind transmission of pure awareness goes beyond all agency and contrivance, it's possible to see how transmission happens, and use a broad palette of tools and sensitivities to awaken this in others. If someone has a clear recognition of the centerless space of nondual awareness and are naturally gifted to share at this level, it's definitely possible to refine the capacity for nondual transmission and extend the reach of the field in which this happens. Many forms of nondual inquiry There are many forms of nondual inquiry. Indian Mahayana, Zen, Advaita and Dzogchen all have their preferred methods. Some approaches are confrontational, others are gentle. Some are incremental, others are sudden. Some methods lend themselves to group entrainment, others are more suited to a one-on-one, dokusan-type of exchange. Some approaches build on a foundation of contemplative serenity, others cut through intellectualization in swift, robust dialogues. from NDS http://www.nondualtraining.com Quote Link to comment Share on other sites More sharing options...
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