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Self-Transformation is an act of Violence

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Jiddu Krishnamurti - THE AWAKENING OF INTELLIGENCE PART X A

DISCUSSION WITH A SMALL GROUP AT BROCKWOOD PARK 6TH JUNE

1970 'VIOLENCE AND THE " ME " '

(excerpt):

 

Questioner: Though it (the " me " ) seems to be an entity, to me it

is more of an action, or an activity. Is this word not misleading us?

 

Krishnamurti: No, it isn't. It does not mean it is something

solid, like the trunk of a tree. It is a movement, it is a living

thing. One day it feels marvellous, the next day it is in great

depression. One day it is passionate, lustful, the next day it is

worn out and says, " Let me have some peace. " It is a constantly

moving, active thing. How is this movement to transform itself into

another movement, without becoming violent? First, let us get the

question right. We said: this is a movement, it is a living thing, it

is not static, it is not something dead, it is adding to itself all

the time, and taking away from itself all the time. This is the " me " .

And when the " me " says, " I must get rid of the `me', " wanting to have

another " me " , it is still violent; the " me " that says: " I am a

pacifist, I live peacefully " , the me that seeks truth, the me that

says " I must live beautifully, non-violently " , is still the " me "

which is the cause of violence.

 

What will the mind do with this living thing? And the mind

itself is the " me " . Do you understand the question? Any movement on

the part of the " me " to get rid of itself, to say " I must wither

away " , " I must destroy myself " , " I must gradually get rid of myself " ,

is still that same movement of the " me " , is still the " me " which is

the root of violence. Do we realize that? Do we really see that? Not

theoretically, but actually realize the truth of it, that any

movement of the " me " in any direction, is the action of violence. Do

I actually, sensuously, intelligently, see the truth of it, know the

feel of it? If the mind does not, it can go on playing with words for

ever.

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Jiddu Krishnamurti - THE AWAKENING OF INTELLIGENCE PART X A

> DISCUSSION WITH A SMALL GROUP AT BROCKWOOD PARK 6TH JUNE

> 1970 'VIOLENCE AND THE " ME " '

> (excerpt):

>

> Questioner: Though it (the " me " ) seems to be an entity, to me it

> is more of an action, or an activity. Is this word not misleading us?

>

> Krishnamurti: No, it isn't. It does not mean it is something

> solid, like the trunk of a tree. It is a movement, it is a living

> thing. One day it feels marvellous, the next day it is in great

> depression. One day it is passionate, lustful, the next day it is

> worn out and says, " Let me have some peace. " It is a constantly

> moving, active thing. How is this movement to transform itself into

> another movement, without becoming violent? First, let us get the

> question right. We said: this is a movement, it is a living thing, it

> is not static, it is not something dead, it is adding to itself all

> the time, and taking away from itself all the time. This is the " me " .

> And when the " me " says, " I must get rid of the `me', " wanting to have

> another " me " , it is still violent; the " me " that says: " I am a

> pacifist, I live peacefully " , the me that seeks truth, the me that

> says " I must live beautifully, non-violently " , is still the " me "

> which is the cause of violence.

>

> What will the mind do with this living thing? And the mind

> itself is the " me " . Do you understand the question? Any movement on

> the part of the " me " to get rid of itself, to say " I must wither

> away " , " I must destroy myself " , " I must gradually get rid of myself " ,

> is still that same movement of the " me " , is still the " me " which is

> the root of violence. Do we realize that? Do we really see that? Not

> theoretically, but actually realize the truth of it, that any

> movement of the " me " in any direction, is the action of violence. Do

> I actually, sensuously, intelligently, see the truth of it, know the

> feel of it? If the mind does not, it can go on playing with words for

> ever.

>

 

 

 

Well.............not forever.

 

 

 

toombaru

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