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Nisargadatta , tyga <tyga wrote:

>

> marktimmins60 wrote:

> >

> > it is all love don't you understand? peace is love war is love

and

> > sarcasm is love and I love using it when I hear nonsense.

> > and yes even awakened egos are love. but that you think there is

love

> > and not love tells me that you are in the right universe, but the

> > wrong forum

> > and besides who made you the love judge anway? You must be very

> > close to God. If however you want my respect, don't talk the

> > walk,walk the walk.

> >

> > Mark

> >

> >

> >

> > ---

> >

> > **

> >

> > I

> Don't I understand? How odd that you ought ask me that question.

>

> I was just recently making the point that unconditional love is the

> source of all things, which would entail that all things are love.

>

> I'm sorry Mark, but you don't appear to making any sense as far as

I can

> tell.

>

> tyga

>

and let us leave it that way.

Mark

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> >

>M: it is all love don't you understand? peace is love war is love

and > sarcasm is love and I love using it when I hear nonsense.

 

P: What you wrote above is pure nonsense.

In what way war is love? Is blowing up babies, love?

 

 

>M: and yes even awakened egos are love.

 

P: You don't have any idea what an awakened ego means.

 

M: but that you think there is love

> and not love tells me that you are in the right universe, but the

> wrong forum

> and besides who made you the love judge anway?

 

P: Who made you?

 

M: however you want my respect, don't talk the

> walk,walk the walk.

 

P: Why would he like your respect? Are you someone

important?

>

> Mark

>

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> M: Ever notice how people

> > just can't tell the truth??

>

> P: No, most people try to tell

> the truth as they see it, most of the time.

> >

> >M: But I am willing to give you the benefit of the doubt here

because

> > you might have missed the question in your enlightened state.

Would

> > you tell me the unperverted teachings of Nisargadatta according

to

> > you.

>

> P: I have no such thing. When the teachings came

> to Nis' mind they were not perverted. When he

> spoke them, he perverted them with words. When

> those words were translated into English they

> were perverted again. When someone reads them

> they are perverted once again. When that reader

> retells them perversion is added. So there

> is no such thing as unperverted Nis's teachings.

 

 

Yes, Pete,

 

I see it just the same way !

 

Old dogs know a lot of perversion. They rarely bark and rarely wag

their tail :)

 

Werner

 

 

> >

> >M: As a matter of fact I do read Nisargadatta daily. His

eloquence

> > keeps me vigilant from becoming an awakened ego. You might wanna

> > give it a try.

>

> P: What are you now? A sleeping ego? What is an Awakened

> ego?

> >

> M: I just thought I would give it the

> > old college try, ya know?

>

> P: What was your major?

> >

> >

> >

>

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Nisargadatta , " cerosoul " <pedsie6 wrote:

 

....

 

> >M: So sorry about this but I gotta go absolute on your ass here.

>

> P: Metaphorically speaking, I hope. ;))

 

Only if " absolute " is metaphorically real.

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Nisargadatta , " marktimmins60 "

<marktimmins60 wrote:

 

....

 

> > P: Did you intend to kill the dialog?

> > Answering with such rambling generalities

> > leaves no room for reply. So good bey, till

> > next time.

> >

> > >

> >

> speaking of generalities

> lol,couldn't stand the heat heat huh?

> go run into the corner with Anna.

> Mark

 

You guys are so Bad to each other, can't you feel the Love, the

Harmony of Heaven, the tender Embrace of the One, and his hard dick in

your ...

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> > M: Ever notice how people

> > > just can't tell the truth??

> >

> > P: No, most people try to tell

> > the truth as they see it, most of the time.

> > >

> > >M: But I am willing to give you the benefit of the doubt here

> because

> > > you might have missed the question in your enlightened state.

> Would

> > > you tell me the unperverted teachings of Nisargadatta according

> to

> > > you.

> >

> > P: I have no such thing. When the teachings came

> > to Nis' mind they were not perverted. When he

> > spoke them, he perverted them with words. When

> > those words were translated into English they

> > were perverted again. When someone reads them

> > they are perverted once again. When that reader

> > retells them perversion is added. So there

> > is no such thing as unperverted Nis's teachings.

>

>

> Yes, Pete,

>

> I see it just the same way !

>

> Old dogs know a lot of perversion. They rarely bark and rarely wag

> their tail :)

>

> Werner

>

>

P: Hey, I rather hear old dogs,

like you and Eric, barking than a

parrot screeching unperverted teachings.

 

Don't get me wrong, I think Nis' teachings

are great. I read them several times, until

they took root in my mind, which means they

were perverted by my understanding, but in

being perverted, they were changed to fit

my life. Just like a suit to big, or small

that you take to a tailor.

 

Now, a parrot spouting unperverted words

doesn't really understand the purpose of

those words. You would not want a parrot

for a driving instructor, even when the

parrot has memorized the whole manual, it

would say stop when you need to go, and

vise versa. Driving is more than memorizing

unperverted words, so is nonduality.

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Nisargadatta , " Eric Paroissien "

<ericparoissien wrote:

>

> Nisargadatta , " marktimmins60 "

> <marktimmins60@> wrote:

>

> ...

>

> > > P: Did you intend to kill the dialog?

> > > Answering with such rambling generalities

> > > leaves no room for reply. So good bey, till

> > > next time.

> > >

> > > >

> > >

> > speaking of generalities

> > lol,couldn't stand the heat heat huh?

> > go run into the corner with Anna.

> > Mark

>

>E: You guys are so Bad to each other, can't you feel the Love, the

> Harmony of Heaven, the tender Embrace of the One, and his hard dick in

> your ...

 

P: Ha, ha! Love at these lists is like

watching a porn video by yourself. No

matter how much love you feel, you can't

make love to the screen. So, you either

do a hand job, or eat ice cream, instead.

 

>

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > > M: Ever notice how people

> > > > just can't tell the truth??

> > >

> > > P: No, most people try to tell

> > > the truth as they see it, most of the time.

> > > >

> > > >M: But I am willing to give you the benefit of the doubt here

> > because

> > > > you might have missed the question in your enlightened

state.

> > Would

> > > > you tell me the unperverted teachings of Nisargadatta

according

> > to

> > > > you.

> > >

> > > P: I have no such thing. When the teachings came

> > > to Nis' mind they were not perverted. When he

> > > spoke them, he perverted them with words. When

> > > those words were translated into English they

> > > were perverted again. When someone reads them

> > > they are perverted once again. When that reader

> > > retells them perversion is added. So there

> > > is no such thing as unperverted Nis's teachings.

> >

> >

> > Yes, Pete,

> >

> > I see it just the same way !

> >

> > Old dogs know a lot of perversion. They rarely bark and rarely

wag

> > their tail :)

> >

> > Werner

> >

> >

> P: Hey, I rather hear old dogs,

> like you and Eric, barking than a

> parrot screeching unperverted teachings.

>

> Don't get me wrong, I think Nis' teachings

> are great. I read them several times, until

> they took root in my mind, which means they

> were perverted by my understanding, but in

> being perverted, they were changed to fit

> my life. Just like a suit to big, or small

> that you take to a tailor.

>

> Now, a parrot spouting unperverted words

> doesn't really understand the purpose of

> those words. You would not want a parrot

> for a driving instructor, even when the

> parrot has memorized the whole manual, it

> would say stop when you need to go, and

> vise versa. Driving is more than memorizing

> unperverted words, so is nonduality.

>

what did you come to understand of Nisargadatta's

teaching in your mind? Pete, I ask for the third time. Can you

answear a simple question?

 

Mark

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Nisargadatta , " marktimmins60 "

<marktimmins60 wrote:

>

> what did you come to understand of Nisargadatta's

> teaching in your mind? Pete, I ask for the third time. Can you

> answear a simple question?

>

> Mark

>

 

 

Hi Mark,

 

Allow me to step in because you make the impression that you did

understamd Niz.

 

What I never understod was Niz's statement that awareness is the base

of consciousness. First there must be awareness and then

consciousness can arise.

 

Can you explain it to me ?

 

If I have put that question in a wrong way it is dues to my missing

understanding.

 

Werner

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Nisargadatta , " marktimmins60 "

<marktimmins60 wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > > >

> > > > M: Ever notice how people

> > > > > just can't tell the truth??

> > > >

> > > > P: No, most people try to tell

> > > > the truth as they see it, most of the time.

> > > > >

> > > > >M: But I am willing to give you the benefit of the doubt here

> > > because

> > > > > you might have missed the question in your enlightened

> state.

> > > Would

> > > > > you tell me the unperverted teachings of Nisargadatta

> according

> > > to

> > > > > you.

> > > >

> > > > P: I have no such thing. When the teachings came

> > > > to Nis' mind they were not perverted. When he

> > > > spoke them, he perverted them with words. When

> > > > those words were translated into English they

> > > > were perverted again. When someone reads them

> > > > they are perverted once again. When that reader

> > > > retells them perversion is added. So there

> > > > is no such thing as unperverted Nis's teachings.

> > >

> > >

> > > Yes, Pete,

> > >

> > > I see it just the same way !

> > >

> > > Old dogs know a lot of perversion. They rarely bark and rarely

> wag

> > > their tail :)

> > >

> > > Werner

> > >

> > >

> > P: Hey, I rather hear old dogs,

> > like you and Eric, barking than a

> > parrot screeching unperverted teachings.

> >

> > Don't get me wrong, I think Nis' teachings

> > are great. I read them several times, until

> > they took root in my mind, which means they

> > were perverted by my understanding, but in

> > being perverted, they were changed to fit

> > my life. Just like a suit to big, or small

> > that you take to a tailor.

> >

> > Now, a parrot spouting unperverted words

> > doesn't really understand the purpose of

> > those words. You would not want a parrot

> > for a driving instructor, even when the

> > parrot has memorized the whole manual, it

> > would say stop when you need to go, and

> > vise versa. Driving is more than memorizing

> > unperverted words, so is nonduality.

> >

>P: what did you come to understand of Nisargadatta's

> teaching in your mind? Pete, I ask for the third time. Can you

> answear a simple question?

 

P: This is the first time you ask

about my understanding, before you

asked about unperverted words. There

is no thing to understand. His words,

if they work, take you beyond words

to that which is prior to consciousness.

 

Not much can be said about that.

 

 

>

> Mark

>

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " marktimmins60 "

> <marktimmins60@> wrote:

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > >

> > > > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > > > >

> > > > > M: Ever notice how people

> > > > > > just can't tell the truth??

> > > > >

> > > > > P: No, most people try to tell

> > > > > the truth as they see it, most of the time.

> > > > > >

> > > > > >M: But I am willing to give you the benefit of the doubt here

> > > > because

> > > > > > you might have missed the question in your enlightened

> > state.

> > > > Would

> > > > > > you tell me the unperverted teachings of Nisargadatta

> > according

> > > > to

> > > > > > you.

> > > > >

> > > > > P: I have no such thing. When the teachings came

> > > > > to Nis' mind they were not perverted. When he

> > > > > spoke them, he perverted them with words. When

> > > > > those words were translated into English they

> > > > > were perverted again. When someone reads them

> > > > > they are perverted once again. When that reader

> > > > > retells them perversion is added. So there

> > > > > is no such thing as unperverted Nis's teachings.

> > > >

> > > >

> > > > Yes, Pete,

> > > >

> > > > I see it just the same way !

> > > >

> > > > Old dogs know a lot of perversion. They rarely bark and rarely

> > wag

> > > > their tail :)

> > > >

> > > > Werner

> > > >

> > > >

> > > P: Hey, I rather hear old dogs,

> > > like you and Eric, barking than a

> > > parrot screeching unperverted teachings.

> > >

> > > Don't get me wrong, I think Nis' teachings

> > > are great. I read them several times, until

> > > they took root in my mind, which means they

> > > were perverted by my understanding, but in

> > > being perverted, they were changed to fit

> > > my life. Just like a suit to big, or small

> > > that you take to a tailor.

> > >

> > > Now, a parrot spouting unperverted words

> > > doesn't really understand the purpose of

> > > those words. You would not want a parrot

> > > for a driving instructor, even when the

> > > parrot has memorized the whole manual, it

> > > would say stop when you need to go, and

> > > vise versa. Driving is more than memorizing

> > > unperverted words, so is nonduality.

> > >

> >P: what did you come to understand of Nisargadatta's

> > teaching in your mind? Pete, I ask for the third time. Can you

> > answear a simple question?

>

> P: This is the first time you ask

> about my understanding, before you

> asked about unperverted words. There

> is no thing to understand. His words,

> if they work, take you beyond words

> to that which is prior to consciousness.

>

> Not much can be said about that.

>

>

> >

> > Mark

> >

>

 

 

When one successfully removes the thorn. the thorn

one used is thrown away. Perhaps a little blood, a

little pain, but life goes on....until the next

time one comes in contact with a rosebush...and one

remembers the sequence of events.

 

~A

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Werner Woehr wrote:

> Nisargadatta , " marktimmins60 "

> <marktimmins60 wrote:

>

>> what did you come to understand of Nisargadatta's

>> teaching in your mind? Pete, I ask for the third time. Can you

>> answear a simple question?

>>

>> Mark

>>

>>

>

>

> Hi Mark,

>

> Allow me to step in because you make the impression that you did

> understamd Niz.

>

> What I never understod was Niz's statement that awareness is the base

> of consciousness. First there must be awareness and then

> consciousness can arise.

>

> Can you explain it to me ?

>

> If I have put that question in a wrong way it is dues to my missing

> understanding.

>

> Werner

>

>

>

>

> ---

>

>

Trying to understand that is like trying to understand a black hole.

 

A black hole is a single point in time and space that has collapsed into

infinite density. If something is infinitely dense, then it contains

within it, the entirety of everything, even space it self, as space is

also a thing. This means that everything in the universe consist of the

exact same thing, no differentiation, at all. This is the condition of

absolute unconditional love, where everything in existence is united,

undifferentiated. But when we look into the universe, we see many

things, that look very different, that look separate, separated over

vast distances. This is true. But the separation is an illusion of

perception, the perception of space and of time. The one commonality of

everything in the universe though, is space.

 

Consciousness is like the perceptual image of everything being

separated, individuated in space and time. Awareness is before

consciousness, before space and time, where everything is one,

undifferentiated. It is from this undifferentiated awareness that the

differentiation may occur, becoming consciousness. It is from this

consciousness where the mind and body find form.

 

The body/mind and consciousness, arise out of the infinite nature of

awareness. Its like an infinite feed back loop, where everything both

collapses and expands at the same time and in the same space, both

everywhere and nowhere being perceived as being separate. Awareness is

never separated though, only perceived as being separated.

 

Of course you will be-able to poke holes in my conceptualisation, but

that's the nature of consciousness though, in my opinion, to

differentiate, to separate.

 

 

tyga

 

 

tyga

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " marktimmins60 "

> <marktimmins60@> wrote:

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@>

wrote:

> > > >

> > > > Nisargadatta , " cerosoul " <pedsie6@>

wrote:

> > > > >

> > > > > M: Ever notice how people

> > > > > > just can't tell the truth??

> > >

> > > > > P: No, most people try to tell

> > > > > the truth as they see it, most of the time.

> > > > > >

> > > > > >M: But I am willing to give you the benefit of the doubt

here

> > > > because

> > > > > > you might have missed the question in your enlightened

> > state.

> > > > Would

> > > > > > you tell me the unperverted teachings of Nisargadatta

> > according

> > > > to

> > > > > > you.

> > > > >

> > > > > P: I have no such thing. When the teachings came

> > > > > to Nis' mind they were not perverted. When he

> > > > > spoke them, he perverted them with words. When

> > > > > those words were translated into English they

> > > > > were perverted again. When someone reads them

> > > > > they are perverted once again. When that reader

> > > > > retells them perversion is added. So there

> > > > > is no such thing as unperverted Nis's teachings.

> > > >

> > > >

> > > > Yes, Pete,

> > > >

> > > > I see it just the same way !

> > > >

> > > > Old dogs know a lot of perversion. They rarely bark and

rarely

> > wag

> > > > their tail :)

> > > >

> > > > Werner

> > > >

> > > >

> > > P: Hey, I rather hear old dogs,

> > > like you and Eric, barking than a

> > > parrot screeching unperverted teachings.

> > >

> > > Don't get me wrong, I think Nis' teachings

> > > are great. I read them several times, until

> > > they took root in my mind, which means they

> > > were perverted by my understanding, but in

> > > being perverted, they were changed to fit

> > > my life. Just like a suit to big, or small

> > > that you take to a tailor.

> > >

> > > Now, a parrot spouting unperverted words

> > > doesn't really understand the purpose of

> > > those words. You would not want a parrot

> > > for a driving instructor, even when the

> > > parrot has memorized the whole manual, it

> > > would say stop when you need to go, and

> > > vise versa. Driving is more than memorizing

> > > unperverted words, so is nonduality.

> > >

> >P: what did you come to understand of Nisargadatta's

> > teaching in your mind? Pete, I ask for the third time. Can you

> > answear a simple question?

>

> P: This is the first time you ask

> about my understanding, before you

> asked about unperverted words. There

> is no thing to understand. His words,

> if they work, take you beyond words

> to that which is prior to consciousness.

>

> Not much can be said about that.

>

>

> >

> > Mark

> >

>

well pete you were the one to say I perverted Nisargadatta words,so

since you can't tell me, I will tell you. understanding points the way

to the only moment,this one. where words are not perverted they are

simply unnecessary. if you are speaking Nis's words as he taught

them,they are once removed from the moment, but certainly not

perverted, just irrelevant. is this too subtle for you?

Mark

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " marktimmins60 "

> <marktimmins60@> wrote:

> >

> > what did you come to understand of Nisargadatta's

> > teaching in your mind? Pete, I ask for the third time. Can you

> > answear a simple question?

> >

> > Mark

> >

>

>

> Hi Mark,

>

> Allow me to step in because you make the impression that you did

> understamd Niz.

>

> What I never understod was Niz's statement that awareness is the

base

> of consciousness. First there must be awareness and then

> consciousness can arise.

>

> Can you explain it to me ?

>

> If I have put that question in a wrong way it is dues to my missing

> understanding.

>

> Werner

>

Werner

there is no consciousness without awareness. when you sleep you are

not conscious,but when you awake you are aware that you were asleep,

are you not? there are levels of consiousness that arise when you are

aware.

but the question I have is why does it matter?

Mark

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marktimmins60 wrote:

>>

>>

> Werner

> there is no consciousness without awareness. when you sleep you are

> not conscious,but when you awake you are aware that you were asleep,

> are you not? there are levels of consiousness that arise when you are

> aware.

> but the question I have is why does it matter?

> Mark

>

>

> ---

>

>

It matters because that is the nature of consciousness. If it didn't

matter, there would be no consciousness, nothing to be aware of.

 

tyga

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Nisargadatta , tyga <tyga wrote:

>

> marktimmins60 wrote:

> >>

> >>

> > Werner

> > there is no consciousness without awareness. when you sleep you

are

> > not conscious,but when you awake you are aware that you were

asleep,

> > are you not? there are levels of consiousness that arise when you

are

> > aware.

> > but the question I have is why does it matter?

> > Mark

> >

> >

> > ---

> >

> >

> It matters because that is the nature of consciousness. If it

didn't

> matter, there would be no consciousness, nothing to be aware of.

>

> tyga

>

tyga,

the nature of consciousness is matter? that would be ego,to my way of

thinking. the nature of consciousness is awareness.

the nature of ego is mind and the nature of mind is heart, because

the first thought mind has/had is I am. And the nature of awareness

is love. but nothing(who you are)matters. or something like that.

Mark

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marktimmins60 wrote:

>

> tyga,

> the nature of consciousness is matter? that would be ego,to my way of

> thinking. the nature of consciousness is awareness.

> the nature of ego is mind and the nature of mind is heart, because

> the first thought mind has/had is I am. And the nature of awareness

> is love. but nothing(who you are)matters. or something like that.

> Mark

>

>

>

> ---

>

>

 

 

 

There is no ego, so there really is no use discussing ego, we might as

well discard that old idea to the waste basket, where it belongs.

 

The nature of consciousness is materialisation.

 

That would be consciousness,to my way of thinking. Literally. My thinking

materialises out of consciousness.

 

The nature of consciousness is the materialisations of awareness. In other

words, consciousness materialises out of/from awareness.

 

Mind materialises out of consciousness and the nature of mind is thought,

because the first thought mind has/had is I am. I am simply means,

self-conscious, arising out of the self, which is false. As this would mean that

consciousness arose out of itself, which is impossible.

 

 

 

And the nature of awareness is absolute unconditional love.

 

But nothing (who you are) materialises . Because what materialises is what you

think and what you think materialises out of consciousness, which arises from

awareness.

 

What is awareness then?

 

Awareness is the infinite potential which contains all possibilities, the

absolute, oneness, the singularity.

 

 

In my opinion.

 

 

 

 

tyga

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Nisargadatta , tyga <tyga wrote:

>

> Werner Woehr wrote:

> > Nisargadatta , " marktimmins60 "

> > <marktimmins60@> wrote:

> >

> >> what did you come to understand of Nisargadatta's

> >> teaching in your mind? Pete, I ask for the third time. Can you

> >> answear a simple question?

> >>

> >> Mark

> >>

> >>

> >

> >

> > Hi Mark,

> >

> > Allow me to step in because you make the impression that you did

> > understamd Niz.

> >

> > What I never understod was Niz's statement that awareness is the

base

> > of consciousness. First there must be awareness and then

> > consciousness can arise.

> >

> > Can you explain it to me ?

> >

> > If I have put that question in a wrong way it is dues to my

missing

> > understanding.

> >

> > Werner

> >

> >

> >

> >

> > ---

> >

> >

> Trying to understand that is like trying to understand a black hole.

>

> A black hole is a single point in time and space that has collapsed

into

> infinite density. If something is infinitely dense, then it

contains

> within it, the entirety of everything, even space it self, as space

is

> also a thing. This means that everything in the universe consist of

the

> exact same thing, no differentiation, at all. This is the condition

of

> absolute unconditional love, where everything in existence is

united,

> undifferentiated. But when we look into the universe, we see many

> things, that look very different, that look separate, separated

over

> vast distances. This is true. But the separation is an illusion of

> perception, the perception of space and of time. The one

commonality of

> everything in the universe though, is space.lems

 

 

Hi Tyga,

 

Thanks for your nice reply.

 

First let me say that I have some problems with explaining love, not

to speak of " unconditional love " .

 

Why can't we just forget all that love stories and just love when we

love and don't when we don't ?

 

Now, separation is NOT created by consciousness but by thought. It is

the categorising thought which introduces separation.

 

>

> Consciousness is like the perceptual image of everything being

> separated, individuated in space and time.

 

 

As already wrote it is not consciousness which creates separation but

it is thought which categorites the contents of consciousness.

 

 

> Awareness is before

> consciousness, before space and time, where everything is one,

> undifferentiated. It is from this undifferentiated awareness that

the

> differentiation may occur, becoming consciousness. It is from this

> consciousness where the mind and body find form.

 

 

First, I must tell you that the German language does't have the

word " awareness " . There is only " consciousness " . Therefore whenever

you or someone else speaks or writes about " awareness " the I have no

clue what that means.

 

But during those many years visitng several lists and surfing the web

I realzed that the word awareness in most cases ís used synonymously

to consciousness and second, like in " to be aware of " , it is used in

a way as there would exist a separate entity, separate from

consciousness, which is aware of the contents of consciousness.

 

In different words it is used in the sense of " the " ego is aware of " .

 

 

>

> The body/mind and consciousness, arise out of the infinite nature

of

> awareness.

 

 

Hm, infinite nature ? I have no idea what that is. And so I also have

no clue what the infinite nature of that funny " awareness " really

could be.

 

Can't we forget all that infinite stuff and better get back down to

earth and behave like everyday people ?

 

 

> Its like an infinite feed back loop, where everything both

> collapses and expands at the same time and in the same space, both

> everywhere and nowhere being perceived as being separate. Awareness

is

> never separated though, only perceived as being separated.

>

> Of course you will be-able to poke holes in my conceptualisation,

but

> that's the nature of consciousness though, in my opinion, to

> differentiate, to separate.

>

 

 

Surely, Tyga, all conceptualization in some way is guessing but

somnetimes guessing also can hit the mark and so enriching one's

understanding and broaden one's views.

 

 

Werner

 

 

>

> tyga

>

>

> tyga

>

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Nisargadatta , " marktimmins60 "

<marktimmins60 wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Nisargadatta , " marktimmins60 "

> > <marktimmins60@> wrote:

> > >

> > > what did you come to understand of Nisargadatta's

> > > teaching in your mind? Pete, I ask for the third time. Can you

> > > answear a simple question?

> > >

> > > Mark

> > >

> >

> >

> > Hi Mark,

> >

> > Allow me to step in because you make the impression that you did

> > understamd Niz.

> >

> > What I never understod was Niz's statement that awareness is the

> base

> > of consciousness. First there must be awareness and then

> > consciousness can arise.

> >

> > Can you explain it to me ?

> >

> > If I have put that question in a wrong way it is dues to my

missing

> > understanding.

> >

> > Werner

> >

> Werner

> there is no consciousness without awareness. when you sleep you are

> not conscious,but when you awake you are aware that you were

asleep,

> are you not?

 

 

Yes, but remembering the past is memory which then became the content

of consciousness.

 

 

> there are levels of consiousness that arise when you are

> aware.

 

 

Sorry, there only is consciousness but no levels. Those so

called " levels " of consciousness are created by the categorizing

thought.

 

 

> but the question I have is why does it matter?

> Mark

 

 

Does heavy tooth ache matter ? Maybe not for you but definitely for

me, I will hurry like hell to get to the dentist :)

 

Werner

 

 

>

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Nisargadatta , " marktimmins60 "

<marktimmins60 wrote:

 

....

 

> well pete you were the one to say I perverted Nisargadatta words,so

> since you can't tell me, I will tell you. understanding points the way

> to the only moment,this one. where words are not perverted they are

> simply unnecessary. if you are speaking Nis's words as he taught

> them,they are once removed from the moment, but certainly not

> perverted, just irrelevant. is this too subtle for you?

> Mark

 

And that dude's words would do that to you better than my words?

Pete's words? Who is a good enough learner to know where the next

lesson comes from?

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Nisargadatta , " Eric Paroissien "

<ericparoissien wrote:

>

> Nisargadatta , " marktimmins60 "

> <marktimmins60@> wrote:

>

> ...

>

> > well pete you were the one to say I perverted Nisargadatta words,so

> > since you can't tell me, I will tell you. understanding points the way

> > to the only moment,this one. where words are not perverted they are

> > simply unnecessary. if you are speaking Nis's words as he taught

> > them,they are once removed from the moment, but certainly not

> > perverted, just irrelevant. is this too subtle for you?

> > Mark

 

P: Yes, too subtle! Please explain. Is this moment

that you refer to, different from consciousness? Or is

this moment identical with this consciousness

now? When you are unconscious can there be moments

then? If you are satisfied with this moment, then,

you don't transcend consciousness.

 

Maharaj recommended that we investigate words, and

consciousness to realize what is prior to

consciousness. Let me say it again, in a more graphic

way, so that it's easy to understand. Majarah's words

are the menu, if you keep reading the menu without

ordering the food, no thing gets done. If a small

child is handed a menu, he/she would play with it

put it in his mouth, chew at it, but not order food.

 

This is not about playing with concepts, it's

about realizing that the games we play with words,

and our fascination with perception hides the

absolute.

>

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Nisargadatta , tyga <tyga wrote:

>

> marktimmins60 wrote:

> >

> > tyga,

> > the nature of consciousness is matter? that would be ego,to my

way of

> > thinking. the nature of consciousness is awareness.

> > the nature of ego is mind and the nature of mind is heart,

because

> > the first thought mind has/had is I am. And the nature of

awareness

> > is love. but nothing(who you are)matters. or something like that.

> > Mark

> >

> >

> >

> > ---

> >

> >

>

>

>

> There is no ego, so there really is no use discussing ego, we might

as

> well discard that old idea to the waste basket, where it belongs.

>

> The nature of consciousness is materialisation.

>

> That would be consciousness,to my way of thinking. Literally. My

thinking materialises out of consciousness.

>

> The nature of consciousness is the materialisations of awareness.

In other words, consciousness materialises out of/from awareness.

>

> Mind materialises out of consciousness and the nature of mind is

thought, because the first thought mind has/had is I am. I am simply

means, self-conscious, arising out of the self, which is false. As

this would mean that consciousness arose out of itself, which is

impossible.

>

>

>

> And the nature of awareness is absolute unconditional love.

>

> But nothing (who you are) materialises . Because what materialises

is what you think and what you think materialises out of

consciousness, which arises from awareness.

>

> What is awareness then?

>

> Awareness is the infinite potential which contains all

possibilities, the absolute, oneness, the singularity.

>

>

> In my opinion.

>

>

>

>

> tyga

>

tyga,

correct there is no ego hence their is no mind

there is only perception.(I like the preciseness of that word)

correct me if I am wrong,but this sounds

like some kind of science of mind belief?

and sense we have discarded ego and mind,this would appear

perverted(pete's word).

 

Mark

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " Eric Paroissien "

> <ericparoissien@> wrote:

> >

> > Nisargadatta , " marktimmins60 "

> > <marktimmins60@> wrote:

> >

> > ...

> >

> > > well pete you were the one to say I perverted Nisargadatta

words,so

> > > since you can't tell me, I will tell you. understanding points

the way

> > > to the only moment,this one. where words are not perverted they

are

> > > simply unnecessary. if you are speaking Nis's words as he

taught

> > > them,they are once removed from the moment, but certainly not

> > > perverted, just irrelevant. is this too subtle for you?

> > > Mark

>

> P: Yes, too subtle! Please explain. Is this moment

> that you refer to, different from consciousness? Or is

> this moment identical with this consciousness

> now? When you are unconscious can there be moments

> then? If you are satisfied with this moment, then,

> you don't transcend consciousness.

>

> Maharaj recommended that we investigate words, and

> consciousness to realize what is prior to

> consciousness. Let me say it again, in a more graphic

> way, so that it's easy to understand. Majarah's words

> are the menu, if you keep reading the menu withoout

> ordering the food, no thing gets done. If a small

> child is handed a menu, he/she would play with it

> put it in his mouth, chew at it, but not order food.

>

> This is not about playing with concepts, it's

> about realizing that the games we play with words,

> and our fascination with perception hides the

> absolute.

> >

>

yes the moment is awareness. But why the focus on mind

activity. focusing on the words, and the games is more

minderbation.Enough I say.

 

Mark

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " marktimmins60 "

> <marktimmins60@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > Nisargadatta , " marktimmins60 "

> > > <marktimmins60@> wrote:

> > > >

> > > > what did you come to understand of Nisargadatta's

> > > > teaching in your mind? Pete, I ask for the third time. Can

you

> > > > answear a simple question?

> > > >

> > > > Mark

> > > >

> > >

> > >

> > > Hi Mark,

> > >

> > > Allow me to step in because you make the impression that you

did

> > > understamd Niz.

> > >

> > > What I never understod was Niz's statement that awareness is

the

> > base

> > > of consciousness. First there must be awareness and then

> > > consciousness can arise.

> > >

> > > Can you explain it to me ?

> > >

> > > If I have put that question in a wrong way it is dues to my

> missing

> > > understanding.

> > >

> > > Werner

> > >

> > Werner

> > there is no consciousness without awareness. when you sleep you

are

> > not conscious,but when you awake you are aware that you were

> asleep,

> > are you not?

>

>

> Yes, but remembering the past is memory which then became the

content

> of consciousness.

>

>

> > there are levels of consiousness that arise when you are

> > aware.

>

>

> Sorry, there only is consciousness but no levels. Those so

> called " levels " of consciousness are created by the categorizing

> thought.

>

>

> > but the question I have is why does it matter?

> > Mark

>

>

> Does heavy tooth ache matter ? Maybe not for you but definitely for

> me, I will hurry like hell to get to the dentist :)

>

> Werner

>

>

> >

>

awareness is present always.

memory is mind.

does a dog have the same consciousness as a human?

of course there are levels.

your toothache don't matter to me.

Mark

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Tyga: Awareness is before

> consciousness, before space and time, where everything is one,

> undifferentiated. It is from this undifferentiated awareness that the

> differentiation may occur, becoming consciousness. It is from this

> consciousness where the mind and body find form.

>

> The body/mind and consciousness, arise out of the infinite nature of

> awareness. Its like an infinite feed back loop, where everything both

> collapses and expands at the same time and in the same space, both

> everywhere and nowhere being perceived as being separate. Awareness is

> never separated though, only perceived as being separated.

>

> Of course you will be-able to poke holes in my conceptualisation, but

> that's the nature of consciousness though, in my opinion, to

> differentiate, to separate.

>

>

> tyga

 

Hi Tyga,

 

Do you mind if I ask two questions

about what you wrote above?

 

You stated awareness is before consciousness,

have you perceived that, or are you repeating

the words of another? If it's your perception,

then what is the perceptual difference between

being conscious and being aware?

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