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Time to realize my true nature?

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru2006

> Nisargadatta

> Saturday, May 16, 2009 2:36 PM

> Re: Time to realize my true nature?

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > cerosoul

> > Nisargadatta

> > Saturday, May 16, 2009 12:35 PM

> > Re: Time to realize my true nature?

> >

> >

> >

> >

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > I do, and I'm certain Dan does... both of us are right here, now.

> > > > > > So

> > > > > > is anyone else who isn't pushing the entire universe away and

> > > > > > declaring themselves separate from it.

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > 'I do " are the words that marry you to the dream of separation.

> > > >

> > > > Words have no effect at all -- they're merely combinations of 26

> > > > alphabetic characters.

> > > >

> > >

> > >

> > >

> > >T: The sense of self is composed solely of words.

> > > It can be effected only by conceptual thought.

> >

> > >

> >

> > P More accurately, the sense of self is a feeling

> > evoked by words. The function of words is to provoke

> > images, feelings, emotions, actions, and of course,

> > other words.

> >

> > geo> Must words evoke a self?

> >

>

> They arise concurrently.

>

> toombaru

>

> Yes, but...I will use a word that I dont like very much...a jnani can not

> use word w/o creating

> a false center?

> -geo-

>

 

 

 

What do you think a jnani is?

 

 

 

 

toombaru

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Nisargadatta , " atagrasin " <k1c2 wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Time is not involved in being aware.

> >

> > And indeed, there is no true nature to be aware of.

> >

> > Just what is so.

> >

> > " So-ness " ...

> >

> >

> Atagrasin:Ok to put your [and toombaru] answer back in context with the

original question,please tell us, what do you undertand or mean by the " true

nature " that you and toombaru, both are negating.

>

> Atagrasin

>

 

 

 

Last night in you dream........you saw a man and a house.......

 

 

What is their true nature?

 

 

 

 

 

 

toombaru

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-

toombaru2006

Nisargadatta

Saturday, May 16, 2009 3:48 PM

Re: Time to realize my true nature?

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru2006

> Nisargadatta

> Saturday, May 16, 2009 2:36 PM

> Re: Time to realize my true nature?

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > cerosoul

> > Nisargadatta

> > Saturday, May 16, 2009 12:35 PM

> > Re: Time to realize my true nature?

> >

> >

> >

> >

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > I do, and I'm certain Dan does... both of us are right here,

> > > > > > now.

> > > > > > So

> > > > > > is anyone else who isn't pushing the entire universe away and

> > > > > > declaring themselves separate from it.

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > 'I do " are the words that marry you to the dream of separation.

> > > >

> > > > Words have no effect at all -- they're merely combinations of 26

> > > > alphabetic characters.

> > > >

> > >

> > >

> > >

> > >T: The sense of self is composed solely of words.

> > > It can be effected only by conceptual thought.

> >

> > >

> >

> > P More accurately, the sense of self is a feeling

> > evoked by words. The function of words is to provoke

> > images, feelings, emotions, actions, and of course,

> > other words.

> >

> > geo> Must words evoke a self?

> >

>

> They arise concurrently.

>

> toombaru

>

> Yes, but...I will use a word that I dont like very much...a jnani can not

> use word w/o creating

> a false center?

> -geo-

>

 

What do you think a jnani is?

 

toombaru

 

A jnani touches consciousness (the human world) with his feet and the

ultimate with his hair.

A jnani is aware of the fact that consciousness is empty, has no exitence

per se.There is awareness

of fragmentation as illusion.

 

And you?

-geo-

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru2006

> Nisargadatta

> Saturday, May 16, 2009 3:48 PM

> Re: Time to realize my true nature?

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > toombaru2006

> > Nisargadatta

> > Saturday, May 16, 2009 2:36 PM

> > Re: Time to realize my true nature?

> >

> >

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > cerosoul

> > > Nisargadatta

> > > Saturday, May 16, 2009 12:35 PM

> > > Re: Time to realize my true nature?

> > >

> > >

> > >

> > >

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > > I do, and I'm certain Dan does... both of us are right here,

> > > > > > > now.

> > > > > > > So

> > > > > > > is anyone else who isn't pushing the entire universe away and

> > > > > > > declaring themselves separate from it.

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > 'I do " are the words that marry you to the dream of separation.

> > > > >

> > > > > Words have no effect at all -- they're merely combinations of 26

> > > > > alphabetic characters.

> > > > >

> > > >

> > > >

> > > >

> > > >T: The sense of self is composed solely of words.

> > > > It can be effected only by conceptual thought.

> > >

> > > >

> > >

> > > P More accurately, the sense of self is a feeling

> > > evoked by words. The function of words is to provoke

> > > images, feelings, emotions, actions, and of course,

> > > other words.

> > >

> > > geo> Must words evoke a self?

> > >

> >

> > They arise concurrently.

> >

> > toombaru

> >

> > Yes, but...I will use a word that I dont like very much...a jnani can not

> > use word w/o creating

> > a false center?

> > -geo-

> >

>

> What do you think a jnani is?

>

> toombaru

>

> A jnani touches consciousness (the human world) with his feet and the

> ultimate with his hair.

> A jnani is aware of the fact that consciousness is empty, has no exitence

> per se.There is awareness

> of fragmentation as illusion.

>

> And you?

> -geo-

>

 

 

You and the " jnani " are separated only in thought.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Caw! Caw! (My crow imitation.)

> >

> > Good to see you, too!

> Has the Emptiness overtaken you?

>

>

>

> toombaru

 

 

Poing!

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Caw! Caw! (My crow imitation.)

> > >

> > > Good to see you, too!

> > >

> >

> >

> >

> >

> >

> > Has the Emptiness overtaken you?

> >

> >

> >

> > toombaru

>

>

> Poing!

>

 

 

 

 

 

 

 

Perfect.

 

 

 

:-)

 

 

 

 

toombaru

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru2006

> Nisargadatta

> Saturday, May 16, 2009 4:05 PM

> Re: Time to realize my true nature?

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > toombaru2006

> > Nisargadatta

> > Saturday, May 16, 2009 3:48 PM

> > Re: Time to realize my true nature?

> >

> >

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > toombaru2006

> > > Nisargadatta

> > > Saturday, May 16, 2009 2:36 PM

> > > Re: Time to realize my true nature?

> > >

> > >

> > >

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > cerosoul

> > > > Nisargadatta

> > > > Saturday, May 16, 2009 12:35 PM

> > > > Re: Time to realize my true nature?

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > > >

> > > > > > > > I do, and I'm certain Dan does... both of us are right here,

> > > > > > > > now.

> > > > > > > > So

> > > > > > > > is anyone else who isn't pushing the entire universe away and

> > > > > > > > declaring themselves separate from it.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > 'I do " are the words that marry you to the dream of separation.

> > > > > >

> > > > > > Words have no effect at all -- they're merely combinations of 26

> > > > > > alphabetic characters.

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >T: The sense of self is composed solely of words.

> > > > > It can be effected only by conceptual thought.

> > > >

> > > > >

> > > >

> > > > P More accurately, the sense of self is a feeling

> > > > evoked by words. The function of words is to provoke

> > > > images, feelings, emotions, actions, and of course,

> > > > other words.

> > > >

> > > > geo> Must words evoke a self?

> > > >

> > >

> > > They arise concurrently.

> > >

> > > toombaru

> > >

> > > Yes, but...I will use a word that I dont like very much...a jnani can

> > > not

> > > use word w/o creating

> > > a false center?

> > > -geo-

> > >

> >

> > What do you think a jnani is?

> >

> > toombaru

> >

> > A jnani touches consciousness (the human world) with his feet and the

> > ultimate with his hair.

> > A jnani is aware of the fact that consciousness is empty, has no exitence

> > per se.There is awareness

> > of fragmentation as illusion.

> >

> > And you?

> > -geo-

> >

>

> You and the " jnani " are separated only in thought.

>

> toombaru

>

> No jnani, no geo.

> -geo-

>

 

 

No no.

 

 

 

LOL

 

 

 

toombaru

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Nisargadatta , " atagrasin " <k1c2 wrote:

>

> > Toombaru: You don't have a true nature.

>

> >Mahesh: It is the nature of the organism to walk.

>

> Toombaru: The mental " you " .....the self.......the ego......has no true nature

simply because is a nothing but swirling memories.

>

>

>

> Atagrasin: Then following your argument until its " logical conclusions " , the

" true nature " of the " mental you " " self " or " the ego " is a verb, " to swirl " .

>

> Swirling at maximun speed,

>

> Atagras-ing

>

 

 

....a whirlpool......in a river.....

 

 

toombaru

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-

toombaru2006

Nisargadatta

Saturday, May 16, 2009 4:25 PM

Re: Time to realize my true nature?

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru2006

> Nisargadatta

> Saturday, May 16, 2009 4:05 PM

> Re: Time to realize my true nature?

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > toombaru2006

> > Nisargadatta

> > Saturday, May 16, 2009 3:48 PM

> > Re: Time to realize my true nature?

> >

> >

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > toombaru2006

> > > Nisargadatta

> > > Saturday, May 16, 2009 2:36 PM

> > > Re: Time to realize my true nature?

> > >

> > >

> > >

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > cerosoul

> > > > Nisargadatta

> > > > Saturday, May 16, 2009 12:35 PM

> > > > Re: Time to realize my true nature?

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > > >

> > > > > > > > I do, and I'm certain Dan does... both of us are right here,

> > > > > > > > now.

> > > > > > > > So

> > > > > > > > is anyone else who isn't pushing the entire universe away

> > > > > > > > and

> > > > > > > > declaring themselves separate from it.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > 'I do " are the words that marry you to the dream of

> > > > > > > separation.

> > > > > >

> > > > > > Words have no effect at all -- they're merely combinations of 26

> > > > > > alphabetic characters.

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >T: The sense of self is composed solely of words.

> > > > > It can be effected only by conceptual thought.

> > > >

> > > > >

> > > >

> > > > P More accurately, the sense of self is a feeling

> > > > evoked by words. The function of words is to provoke

> > > > images, feelings, emotions, actions, and of course,

> > > > other words.

> > > >

> > > > geo> Must words evoke a self?

> > > >

> > >

> > > They arise concurrently.

> > >

> > > toombaru

> > >

> > > Yes, but...I will use a word that I dont like very much...a jnani can

> > > not

> > > use word w/o creating

> > > a false center?

> > > -geo-

> > >

> >

> > What do you think a jnani is?

> >

> > toombaru

> >

> > A jnani touches consciousness (the human world) with his feet and the

> > ultimate with his hair.

> > A jnani is aware of the fact that consciousness is empty, has no

> > exitence

> > per se.There is awareness

> > of fragmentation as illusion.

> >

> > And you?

> > -geo-

> >

>

> You and the " jnani " are separated only in thought.

>

> toombaru

>

> No jnani, no geo.

> -geo-

>

 

No no.

 

LOL

 

toombaru

 

//\/\\/\//\/\\/\0//\/\\/\//\/\\/

-geo-

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru2006

> Nisargadatta

> Saturday, May 16, 2009 4:25 PM

> Re: Time to realize my true nature?

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > toombaru2006

> > Nisargadatta

> > Saturday, May 16, 2009 4:05 PM

> > Re: Time to realize my true nature?

> >

> >

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > toombaru2006

> > > Nisargadatta

> > > Saturday, May 16, 2009 3:48 PM

> > > Re: Time to realize my true nature?

> > >

> > >

> > >

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > toombaru2006

> > > > Nisargadatta

> > > > Saturday, May 16, 2009 2:36 PM

> > > > Re: Time to realize my true nature?

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > >

> > > > >

> > > > > -

> > > > > cerosoul

> > > > > Nisargadatta

> > > > > Saturday, May 16, 2009 12:35 PM

> > > > > Re: Time to realize my true nature?

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > > > >

> > > > > > > > > I do, and I'm certain Dan does... both of us are right here,

> > > > > > > > > now.

> > > > > > > > > So

> > > > > > > > > is anyone else who isn't pushing the entire universe away

> > > > > > > > > and

> > > > > > > > > declaring themselves separate from it.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > 'I do " are the words that marry you to the dream of

> > > > > > > > separation.

> > > > > > >

> > > > > > > Words have no effect at all -- they're merely combinations of 26

> > > > > > > alphabetic characters.

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >T: The sense of self is composed solely of words.

> > > > > > It can be effected only by conceptual thought.

> > > > >

> > > > > >

> > > > >

> > > > > P More accurately, the sense of self is a feeling

> > > > > evoked by words. The function of words is to provoke

> > > > > images, feelings, emotions, actions, and of course,

> > > > > other words.

> > > > >

> > > > > geo> Must words evoke a self?

> > > > >

> > > >

> > > > They arise concurrently.

> > > >

> > > > toombaru

> > > >

> > > > Yes, but...I will use a word that I dont like very much...a jnani can

> > > > not

> > > > use word w/o creating

> > > > a false center?

> > > > -geo-

> > > >

> > >

> > > What do you think a jnani is?

> > >

> > > toombaru

> > >

> > > A jnani touches consciousness (the human world) with his feet and the

> > > ultimate with his hair.

> > > A jnani is aware of the fact that consciousness is empty, has no

> > > exitence

> > > per se.There is awareness

> > > of fragmentation as illusion.

> > >

> > > And you?

> > > -geo-

> > >

> >

> > You and the " jnani " are separated only in thought.

> >

> > toombaru

> >

> > No jnani, no geo.

> > -geo-

> >

>

> No no.

>

> LOL

>

> toombaru

>

> //\/\\/\//\/\\/\0//\/\\/\//\/\\/

> -geo-

>

 

 

 

 

 

:-)

 

 

 

t.

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> > Atagrasin:Ok to put your [and toombaru] answer back in context with the

original question,please tell us, what do you undertand or mean by the " true

nature " that you and toombaru, both are negating.

> >

> > Atagrasin

> >

>

>

>

Toombaru: Last night in you dream........you saw a man and a house.......

 

 

What is their true nature?

 

Tempted to answer, " dreaming stuff " , but,

 

time to take a nap...ZZZZZZZZzzzzzzzzzzzzzz

 

Atagrasin

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Nisargadatta , " atagrasin " <k1c2 wrote:

>

> > > Atagrasin:Ok to put your [and toombaru] answer back in context with the

original question,please tell us, what do you undertand or mean by the " true

nature " that you and toombaru, both are negating.

> > >

> > > Atagrasin

> > >

> >

> >

> >

> Toombaru: Last night in your dream........you saw a man and a house.......

>

>

> What is their true nature?

>

> Tempted to answer, " dreaming stuff " , but,

>

> time to take a nap...ZZZZZZZZzzzzzzzzzzzzzz

>

> Atagrasin

>

 

 

To create the impression of reality.....the conceptual mind attempts to sew its

own thoughts together.

 

 

toombaru

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if one of you claim there are two of you so enlightened..

 

you are befogged.

 

it matters little which one.

 

both are deluded.

 

..b b.b.

 

 

Nisargadatta , " Tim G. " <fewtch wrote:

>

> I do, and I'm certain Dan does... both of us are right here, now. So is

anyone else who isn't pushing the entire universe away and declaring themselves

separate from it.

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > " we " do?

> >

> > .b b.b.

> >

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > What we've got here, by jobe, is absence of absence, an utter lack of all

lack. Emptiness is empty of emptiness.

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > > Caw! Caw! (My crow imitation.)

> > > > >

> > > > > Good to see you, too!

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Has the Emptiness overtaken you?

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> >

>

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Nisargadatta , " atagrasin " <k1c2 wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Time is not involved in being aware.

> >

> > And indeed, there is no true nature to be aware of.

> >

> > Just what is so.

> >

> > " So-ness " ...

> >

> >

> Atagrasin:Ok to put your [and toombaru] answer back in context with the

original question,please tell us, what do you undertand or mean by the " true

nature " that you and toombaru, both are negating.

>

> Atagrasin

 

I'm not negating anything.

 

It's just that something was postulated ( " a true nature " ) that doesn't refer to

anything.

 

The negation occurred when someone postulated something that didn't need to be

posulated, as if something was being added to the conversation.

 

The negation occurred when someone thought it was important to refer to

something essential, underlying, and to try to postulate this in affirmative

words.

 

The affirmative words are the negation.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > This is why all this gab on the lists has little or no 'effect' on anyone.

> > Conceptual thought exists on the very surface of the mind.

> >

> > geo> Sometimes the sound of an object has effect, or a wistlle, or a single

> > word uttered in the car, or the

> > wiew of a piece of stone...why not a list?

>

> Words are primarily the 'symptom', not the cause ;-). But sure, seeds can be

planted, provided the ground is fertile in the first place.

 

 

seeds can be planted in any soil.

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> if one of you claim there are two of you so enlightened..

>

> you are befogged.

>

> it matters little which one.

>

> both are deluded.

>

> .b b.b.

 

 

As Henny Youngman once said:

 

Take my 'lude ... please.

 

 

Love to you and All -

 

De-luded, De-livered, and De-lightful Dan

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > if one of you claim there are two of you so enlightened..

> >

> > you are befogged.

> >

> > it matters little which one.

> >

> > both are deluded.

> >

> > .b b.b.

>

>

> As Henny Youngman once said:

>

> Take my 'lude ... please.

>

>

> Love to you and All -

>

> De-luded, De-livered, and De-lightful Dan

 

 

 

 

 

 

 

 

henny youngman is dead.

 

so are quaaludes.

 

,b b,b,

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > if one of you claim there are two of you so enlightened..

> > >

> > > you are befogged.

> > >

> > > it matters little which one.

> > >

> > > both are deluded.

> > >

> > > .b b.b.

> >

> >

> > As Henny Youngman once said:

> >

> > Take my 'lude ... please.

> >

> >

> > Love to you and All -

> >

> > De-luded, De-livered, and De-lightful Dan

>

>

henny youngman is dead.

>

> so are quaaludes.

>

> ,b b,b,

 

 

and so are you.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > if one of you claim there are two of you so enlightened..

> > > >

> > > > you are befogged.

> > > >

> > > > it matters little which one.

> > > >

> > > > both are deluded.

> > > >

> > > > .b b.b.

> > >

> > >

> > > As Henny Youngman once said:

> > >

> > > Take my 'lude ... please.

> > >

> > >

> > > Love to you and All -

> > >

> > > De-luded, De-livered, and De-lightful Dan

> >

> >

> >

> >

> >

> >

> >

> >

> > henny youngman is dead.

> >

> > so are quaaludes.

> >

> > ,b b,b,

>

>

> and so are you.

 

 

how would 'you " know?

 

..b b.b.

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> In the book " I AM THAT " Nisargadatta Maharaj is quoted as saying " It took me

> only three years to realize my true nature. " His supposed " dharma

> heir " ,Sailor Bob and co,apparently, are claming that you don´t need time to

> realize your " true nature " . Any comments?

>

> Atagrasin

>

Geo: I would say each insight into the true nature of existence is a flash,

always new....

The organism may take time to change, but that should not be your concern.

Go as deep as you can

on each flash...alwasys deep. Who am I?

-geo-

 

Atagrasin:If we accepts Maharaj´s own testimony about his realization in three

years as final and complete [ " full stop " as Sailor Bob says]then, where we are

going to put your argument about a " progresive "

" flash by flash " way? Maybe this was what happens in those three years, but who

really knows?

 

We first need to know, to what Maharaj was referring, with his statement about

" realizing in three years my true nature " ,and there seems to be, that nobody

here [in his own group]knows the answer.But what we really know is that language

produce the appearance of choice and control.Then if our expectation are met,we

claim responsability for an " achievement " , be this spiritual or not, missing the

point that our theorical constructions [including ,future realizations and a

" me " that had realize something,in time]are only structures of interpretations

and representations.

 

In other words,imaginations and abstractions in reference to nothing outside of

themselves.In this sense Dan and Toomboru are echoing ,the middle way Buddhism

when it says that, there is not a " true nature " if by " true nature " we mean an

autonomous substance,entity,or something with inherent existence.

 

Atagrasin

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > if one of you claim there are two of you so enlightened..

> > > > >

> > > > > you are befogged.

> > > > >

> > > > > it matters little which one.

> > > > >

> > > > > both are deluded.

> > > > >

> > > > > .b b.b.

> > > >

> > > >

> > > > As Henny Youngman once said:

> > > >

> > > > Take my 'lude ... please.

> > > >

> > > >

> > > > Love to you and All -

> > > >

> > > > De-luded, De-livered, and De-lightful Dan

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > henny youngman is dead.

> > >

> > > so are quaaludes.

> > >

> > > ,b b,b,

> >

> >

> > and so are you.

>

>

> how would 'you " know?

>

> .b b.b.

 

the dead bury their dead.

 

here, use this shovel.

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Nisargadatta , " atagrasin " <k1c2 wrote:

>

> > In the book " I AM THAT " Nisargadatta Maharaj is quoted as saying " It took me

> > only three years to realize my true nature. " His supposed " dharma

> > heir " ,Sailor Bob and co,apparently, are claming that you don´t need time to

> > realize your " true nature " . Any comments?

> >

> > Atagrasin

> >

> Geo: I would say each insight into the true nature of existence is a flash,

> always new....

> The organism may take time to change, but that should not be your concern.

> Go as deep as you can

> on each flash...alwasys deep. Who am I?

> -geo-

>

> Atagrasin:If we accepts Maharaj´s own testimony about his realization in three

years as final and complete [ " full stop " as Sailor Bob says]then, where we are

going to put your argument about a " progresive "

> " flash by flash " way? Maybe this was what happens in those three years, but

who really knows?

>

> We first need to know, to what Maharaj was referring, with his statement about

" realizing in three years my true nature " ,and there seems to be, that nobody

here [in his own group]knows the answer.But what we really know is that language

produce the appearance of choice and control.Then if our expectation are met,we

claim responsability for an " achievement " , be this spiritual or not, missing the

point that our theorical constructions [including ,future realizations and a

" me " that had realize something,in time]are only structures of interpretations

and representations.

>

> In other words,imaginations and abstractions in reference to nothing outside

of themselves.In this sense Dan and Toomboru are echoing ,the middle way

Buddhism when it says that, there is not a " true nature " if by " true nature " we

mean an autonomous substance,entity,or something with inherent existence.

>

> Atagrasin

 

What do I know first-hand?

 

What do I know directly, " so " - now.

 

What doesn't take time, isn't constructed by me or anyone else.

 

Nisargardatta constructed a statement.

 

You constructed a reaction.

 

Words were offered and read.

 

All involving time and construction.

 

What was never constructed - say anything about it, yea or nay, and you are

involved in constructing.

 

How are you going to say it?

 

How to tell about it?

 

How to tell when there isn't anyone to report it to?

 

This has nothing to do with anything Nisargadatta ever said, nor with anything

he experienced, or any particular hero of yours who you think is nondual.

 

I know directly.

 

I post here because I'm human and communicate.

 

I know directly and know the human being for what it is.

 

Bubbles burst and blow away in the wind.

 

The human experience.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " atagrasin " <k1c2@> wrote:

> >

> > > In the book " I AM THAT " Nisargadatta Maharaj is quoted as saying " It took

me

> > > only three years to realize my true nature. " His supposed " dharma

> > > heir " ,Sailor Bob and co,apparently, are claming that you don´t need time

to

> > > realize your " true nature " . Any comments?

> > >

> > > Atagrasin

> > >

> > Geo: I would say each insight into the true nature of existence is a flash,

> > always new....

> > The organism may take time to change, but that should not be your concern.

> > Go as deep as you can

> > on each flash...alwasys deep. Who am I?

> > -geo-

> >

> > Atagrasin:If we accepts Maharaj´s own testimony about his realization in

three years as final and complete [ " full stop " as Sailor Bob says]then, where we

are going to put your argument about a " progresive "

> > " flash by flash " way? Maybe this was what happens in those three years, but

who really knows?

> >

> > We first need to know, to what Maharaj was referring, with his statement

about " realizing in three years my true nature " ,and there seems to be, that

nobody here [in his own group]knows the answer.But what we really know is that

language produce the appearance of choice and control.Then if our expectation

are met,we claim responsability for an " achievement " , be this spiritual or not,

missing the point that our theorical constructions [including ,future

realizations and a " me " that had realize something,in time]are only structures

of interpretations and representations.

> >

> > In other words,imaginations and abstractions in reference to nothing outside

of themselves.In this sense Dan and Toomboru are echoing ,the middle way

Buddhism when it says that, there is not a " true nature " if by " true nature " we

mean an autonomous substance,entity,or something with inherent existence.

> >

> > Atagrasin

>

> What do I know first-hand?

>

> What do I know directly, " so " - now.

>

> What doesn't take time, isn't constructed by me or anyone else.

>

> Nisargardatta constructed a statement.

>

> You constructed a reaction.

>

> Words were offered and read.

>

> All involving time and construction.

>

> What was never constructed - say anything about it, yea or nay, and you are

involved in constructing.

>

> How are you going to say it?

>

> How to tell about it?

>

> How to tell when there isn't anyone to report it to?

>

> This has nothing to do with anything Nisargadatta ever said, nor with anything

he experienced, or any particular hero of yours who you think is nondual.

>

> I know directly.

>

> I post here because I'm human and communicate.

>

> I know directly and know the human being for what it is.

>

> Bubbles burst and blow away in the wind.

>

> The human experience.

>

 

 

Much love to you both, Atagrasin and Dan...

 

I'm pleased your bubbles of being have not burst into thin air

and we still meet in the hear and now.

 

 

~A

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Nisargadatta , " atagrasin " <k1c2 wrote:

>

> > I know directly.

>

> > I post here because I'm human and communicate.

>

> Do you know directly that you are a human being? .Or this is only an inference

colored by imagination and asociated with sensations? You don´t post here,

" because " ........The posting seems to happens , ipso facto, and we cannot track

any particular cause for this happening.

>

> Are you concious of being a human 24 hours a day? For example, in deep sleep

are you concious of being a human?.You are claiming to be a human, then Im

refering to clock hours.If not,are your a human only part time? If so,then what

you are in the breaks? Human being is only > a role,an interpretation not what I

really are.[spirituality 101]

 

I agree. " Being a human being " is something others perceive us as (or not). To

myself, I am not a human being.

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Nisargadatta , " atagrasin " <k1c2 wrote:

>

> > Nisargardatta constructed a statement.

> >

> > You constructed a reaction.

>

> Dan apparently contructed a reaction to an apparent reaction.

> >

> > Words were offered and read.

> >

> > All involving time and construction.

> >

> > What was never constructed - say anything about it, yea or nay, and you are

involved in constructing.

>

>

Atagrasin: Welcome to the construction, fellow laborer.

>

> > How are you going to say it?

> >

> > How to tell about it?

> >

> > How to tell when there isn't anyone to report it to?

>

Atagrasin: There is no anyone to report it or to not report it. [worth the

clarifying]

>

> > This has nothing to do with anything Nisargadatta ever said, nor with

anything he experienced, or any particular hero of yours who you think is

nondual.

 

Atagrasin; Asking a question in the Nisargadatta group, about a statement made

by Nisargadatta himself, give you the impression that Nisargadatta is my hero?

You seem to be the " master builder " .

>

> > I know directly.

>

> > I post here because I'm human and communicate.

 

Atagrasin: Do you know directly that you are a human being? .Or this is only an

inference colored by imagination and asociated with sensations? You don´t post

here, " because " ........The posting seems to happens , ipso facto, and we cannot

track any particular cause for this happening.

Are you concious of being a human 24 hours a day? For example, in deep sleep

are you concious of being a human?.You are claiming to be a human, then Im

refering to clock hours.If not,are your a human only part time? If so,then what

you are in the breaks? Human being is only a role,an interpretation not what I

really am.[spirituality 101]

 

> > I know directly and know the human being for what it is.

> >

> > Bubbles burst and blow away in the wind.

> >

> > The human experience.

 

Atagrasin: Now you have changed the cartoons.But,are you not the " wind " too?

Interdependent arrising, interdependent extinction,both and neither

 

Atagrasin

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