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Nis - The greatest moment of immortality

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Nisargadatta: When you pursue this spiritual path of understanding the Self, all

your desires just drop off - even the primary desire, to be. When you stay put

in that beingness for some time, that desire also will drop off; you are in the

Absolute.

 

Q: That is what was happening today, and there is a certain sadness, in

realizing that, and yet, a great understanding of the Absolute.

 

Nis. It is only that consciousness constantly repeating, receding from the

Absolute, there is no movement for you - It is minding the show.

 

When you are in consciousness, you understand the nature of consciousness. This

consciousness is extinguishing, knowingness is disappearing, but nothing affects

you, the Absolute - that is the moment of death, but what matters? The vital

breath is leaving the body, the " I Amness " receding, but the " I Amness " is going

to the Absolute. That is the greatest moment, the greatest moment of

immortality.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta: When you pursue this spiritual path of understanding the Self,

all your desires just drop off - even the primary desire, to be. When you stay

put in that beingness for some time, that desire also will drop off; you are in

the Absolute.

>

> Q: That is what was happening today, and there is a certain sadness, in

realizing that, and yet, a great understanding of the Absolute.

>

> Nis. It is only that consciousness constantly repeating, receding from the

Absolute, there is no movement for you - It is minding the show.

>

> When you are in consciousness, you understand the nature of consciousness.

This consciousness is extinguishing, knowingness is disappearing, but nothing

affects you, the Absolute - that is the moment of death, but what matters? The

vital breath is leaving the body, the " I Amness " receding, but the " I Amness " is

going to the Absolute. That is the greatest moment, the greatest moment of

immortality.

 

Clearly this moment of death is not " elsewhen, " otherwise how would he be

attempting a description.

 

Also, description is only superficially useful at best.

 

It may open someone to the possibility of something with greater depth than

their usual " consciousness. "

 

But for that actuality to " grab " them is entirely different than processing

words about it.

 

Any description is deceptive, because it implies a distance between the event

described, the one who is describing it (who experienced it/understood it) and

the one it is being described to (who has yet to experience or understand it,

presumably).

 

-- D.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta: When you pursue this spiritual path of understanding the Self,

all your desires just drop off - even the primary desire, to be. When you stay

put in that beingness for some time, that desire also will drop off; you are in

the Absolute.

>

> Q: That is what was happening today, and there is a certain sadness, in

realizing that, and yet, a great understanding of the Absolute.

>

> Nis. It is only that consciousness constantly repeating, receding from the

Absolute, there is no movement for you - It is minding the show.

>

> When you are in consciousness, you understand the nature of consciousness.

This consciousness is extinguishing, knowingness is disappearing, but nothing

affects you, the Absolute - that is the moment of death, but what matters? The

vital breath is leaving the body, the " I Amness " receding, but the " I Amness " is

going to the Absolute. That is the greatest moment, the greatest moment of

immortality.

 

By the way, by using the word " immortality, " he keeps the great human hope

alive, that somehow or other " I " will be immortal.

 

" I " will be one with the Absolute.

 

He is selling hope to the religious mind here, maybe in spite of himself, or

maybe understanding that is what he does.

 

That is what " holy teachers " have sold since time immemorial.

 

And look at all the good that has done in the world ...

 

Smiles,

 

Dan

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta: When you pursue this spiritual path of understanding the Self,

all your desires just drop off - even the primary desire, to be. When you stay

put in that beingness for some time, that desire also will drop off; you are in

the Absolute.

> >

> > Q: That is what was happening today, and there is a certain sadness, in

realizing that, and yet, a great understanding of the Absolute.

> >

> > Nis. It is only that consciousness constantly repeating, receding from the

Absolute, there is no movement for you - It is minding the show.

> >

> > When you are in consciousness, you understand the nature of consciousness.

This consciousness is extinguishing, knowingness is disappearing, but nothing

affects you, the Absolute - that is the moment of death, but what matters? The

vital breath is leaving the body, the " I Amness " receding, but the " I Amness " is

going to the Absolute. That is the greatest moment, the greatest moment of

immortality.

>

> Clearly this moment of death is not " elsewhen, " otherwise how would he be

attempting a description.

>

> Also, description is only superficially useful at best.

>

> It may open someone to the possibility of something with greater depth than

their usual " consciousness. "

>

> But for that actuality to " grab " them is entirely different than processing

words about it.

>

> Any description is deceptive, because it implies a distance between the event

described, the one who is describing it (who experienced it/understood it) and

the one it is being described to (who has yet to experience or understand it,

presumably).

>

> -- D.

 

 

are you trying to be deceptive with this description?

 

doesn't work.

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta: When you pursue this spiritual path of understanding the

Self, all your desires just drop off - even the primary desire, to be. When you

stay put in that beingness for some time, that desire also will drop off; you

are in the Absolute.

> > >

> > > Q: That is what was happening today, and there is a certain sadness, in

realizing that, and yet, a great understanding of the Absolute.

> > >

> > > Nis. It is only that consciousness constantly repeating, receding from the

Absolute, there is no movement for you - It is minding the show.

> > >

> > > When you are in consciousness, you understand the nature of consciousness.

This consciousness is extinguishing, knowingness is disappearing, but nothing

affects you, the Absolute - that is the moment of death, but what matters? The

vital breath is leaving the body, the " I Amness " receding, but the " I Amness " is

going to the Absolute. That is the greatest moment, the greatest moment of

immortality.

> >

> > Clearly this moment of death is not " elsewhen, " otherwise how would he be

attempting a description.

> >

> > Also, description is only superficially useful at best.

> >

> > It may open someone to the possibility of something with greater depth than

their usual " consciousness. "

> >

> > But for that actuality to " grab " them is entirely different than processing

words about it.

> >

> > Any description is deceptive, because it implies a distance between the

event described, the one who is describing it (who experienced it/understood it)

and the one it is being described to (who has yet to experience or understand

it, presumably).

> >

> > -- D.

>

>

> are you trying to be deceptive with this description?

>

> doesn't work.

>

> .b b.b.

 

Seeing this, you are not.

 

-- Dd.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta: When you pursue this spiritual path of understanding the

Self, all your desires just drop off - even the primary desire, to be. When you

stay put in that beingness for some time, that desire also will drop off; you

are in the Absolute.

> > > >

> > > > Q: That is what was happening today, and there is a certain sadness, in

realizing that, and yet, a great understanding of the Absolute.

> > > >

> > > > Nis. It is only that consciousness constantly repeating, receding from

the Absolute, there is no movement for you - It is minding the show.

> > > >

> > > > When you are in consciousness, you understand the nature of

consciousness. This consciousness is extinguishing, knowingness is

disappearing, but nothing affects you, the Absolute - that is the moment of

death, but what matters? The vital breath is leaving the body, the " I Amness "

receding, but the " I Amness " is going to the Absolute. That is the greatest

moment, the greatest moment of immortality.

> > >

> > > Clearly this moment of death is not " elsewhen, " otherwise how would he be

attempting a description.

> > >

> > > Also, description is only superficially useful at best.

> > >

> > > It may open someone to the possibility of something with greater depth

than their usual " consciousness. "

> > >

> > > But for that actuality to " grab " them is entirely different than

processing words about it.

> > >

> > > Any description is deceptive, because it implies a distance between the

event described, the one who is describing it (who experienced it/understood it)

and the one it is being described to (who has yet to experience or understand

it, presumably).

> > >

> > > -- D.

> >

> >

> > are you trying to be deceptive with this description?

> >

> > doesn't work.

> >

> > .b b.b.

>

> Seeing this, you are not.

>

> -- Dd.

 

 

whaaaaat???

 

you'd better rethink that Dd baby.

 

doesn't work.

 

LOL!

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta: When you pursue this spiritual path of understanding the

Self, all your desires just drop off - even the primary desire, to be. When you

stay put in that beingness for some time, that desire also will drop off; you

are in the Absolute.

> > > > >

> > > > > Q: That is what was happening today, and there is a certain sadness,

in realizing that, and yet, a great understanding of the Absolute.

> > > > >

> > > > > Nis. It is only that consciousness constantly repeating, receding from

the Absolute, there is no movement for you - It is minding the show.

> > > > >

> > > > > When you are in consciousness, you understand the nature of

consciousness. This consciousness is extinguishing, knowingness is

disappearing, but nothing affects you, the Absolute - that is the moment of

death, but what matters? The vital breath is leaving the body, the " I Amness "

receding, but the " I Amness " is going to the Absolute. That is the greatest

moment, the greatest moment of immortality.

> > > >

> > > > Clearly this moment of death is not " elsewhen, " otherwise how would he

be attempting a description.

> > > >

> > > > Also, description is only superficially useful at best.

> > > >

> > > > It may open someone to the possibility of something with greater depth

than their usual " consciousness. "

> > > >

> > > > But for that actuality to " grab " them is entirely different than

processing words about it.

> > > >

> > > > Any description is deceptive, because it implies a distance between the

event described, the one who is describing it (who experienced it/understood it)

and the one it is being described to (who has yet to experience or understand

it, presumably).

> > > >

> > > > -- D.

> > >

> > >

> > > are you trying to be deceptive with this description?

> > >

> > > doesn't work.

> > >

> > > .b b.b.

> >

> > Seeing this, you are not.

> >

> > -- Dd.

>

>

> whaaaaat???

>

> you'd better rethink that Dd baby.

>

> doesn't work.

>

> LOL!

>

> .b b.b.

 

Doesn't work for who?

 

What dumb shit.

 

There you go again.

 

You're easy.

 

Dd.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Nisargadatta: When you pursue this spiritual path of understanding

the Self, all your desires just drop off - even the primary desire, to be. When

you stay put in that beingness for some time, that desire also will drop off;

you are in the Absolute.

> > > > > >

> > > > > > Q: That is what was happening today, and there is a certain sadness,

in realizing that, and yet, a great understanding of the Absolute.

> > > > > >

> > > > > > Nis. It is only that consciousness constantly repeating, receding

from the Absolute, there is no movement for you - It is minding the show.

> > > > > >

> > > > > > When you are in consciousness, you understand the nature of

consciousness. This consciousness is extinguishing, knowingness is

disappearing, but nothing affects you, the Absolute - that is the moment of

death, but what matters? The vital breath is leaving the body, the " I Amness "

receding, but the " I Amness " is going to the Absolute. That is the greatest

moment, the greatest moment of immortality.

> > > > >

> > > > > Clearly this moment of death is not " elsewhen, " otherwise how would he

be attempting a description.

> > > > >

> > > > > Also, description is only superficially useful at best.

> > > > >

> > > > > It may open someone to the possibility of something with greater depth

than their usual " consciousness. "

> > > > >

> > > > > But for that actuality to " grab " them is entirely different than

processing words about it.

> > > > >

> > > > > Any description is deceptive, because it implies a distance between

the event described, the one who is describing it (who experienced it/understood

it) and the one it is being described to (who has yet to experience or

understand it, presumably).

> > > > >

> > > > > -- D.

> > > >

> > > >

> > > > are you trying to be deceptive with this description?

> > > >

> > > > doesn't work.

> > > >

> > > > .b b.b.

> > >

> > > Seeing this, you are not.

> > >

> > > -- Dd.

> >

> >

> > whaaaaat???

> >

> > you'd better rethink that Dd baby.

> >

> > doesn't work.

> >

> > LOL!

> >

> > .b b.b.

>

> Doesn't work for who?

 

you danny boy.

 

 

>

> What dumb shit.

 

 

youre dumb shit dan.

 

 

>

> There you go again.

 

 

where?

 

again?

 

when was i there before?

 

you're hallucinating.

 

bad trip?

 

 

 

 

>

> You're easy.

>

> Dd.

 

 

the big easy to you.

 

you on the other hand are a mark.

 

an easy mark.

 

LOL!

 

..b b.b.

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