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Isn't it clear yet?

 

You are the desire to escape yourself.

 

Recede back into yourself, and you aren't there.

 

You imagine to be seeing yourself through the eyes of others.

 

The self you imagine you see is others, and the others you imagine you see are

yourself.

 

You turn things inside out and then comment about how twisted they are.

 

Recede. There is nothing and nobody out there.

 

It's all right here.

 

Just be.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Isn't it clear yet?

>

> You are the desire to escape yourself.

>

> Recede back into yourself, and you aren't there.

>

> You imagine to be seeing yourself through the eyes of others.

>

> The self you imagine you see is others, and the others you imagine you see are

yourself.

>

> You turn things inside out and then comment about how twisted they are.

>

> Recede. There is nothing and nobody out there.

>

> It's all right here.

>

> Just be.

 

You say " I want to make something of myself " .

 

But one cannot make something out of nothing.

 

You say " What's the matter with you! Do something, for chrissakes! "

 

But what isn't there, can't do anything.

 

Isn't it clear yet?

 

Look around the room.

 

Are you there?

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Isn't it clear yet?

> >

> > You are the desire to escape yourself.

> >

> > Recede back into yourself, and you aren't there.

> >

> > You imagine to be seeing yourself through the eyes of others.

> >

> > The self you imagine you see is others, and the others you imagine you see

are yourself.

> >

> > You turn things inside out and then comment about how twisted they are.

> >

> > Recede. There is nothing and nobody out there.

> >

> > It's all right here.

> >

> > Just be.

>

> You say " I want to make something of myself " .

>

> But one cannot make something out of nothing.

>

> You say " What's the matter with you! Do something, for chrissakes! "

>

> But what isn't there, can't do anything.

>

> Isn't it clear yet?

>

> Look around the room.

>

> Are you there?

 

BTW, I did not say " I'm not here " .

 

I said " I'm not there " .

 

The difference is crucial.

 

Contemplate the difference between " being here " and " being there " .

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Isn't it clear yet?

>

> You are the desire to escape yourself.

>

> Recede back into yourself, and you aren't there.

>

> You imagine to be seeing yourself through the eyes of others.

>

> The self you imagine you see is others, and the others you imagine you see are

yourself.

>

> You turn things inside out and then comment about how twisted they are.

>

> Recede. There is nothing and nobody out there.

>

> It's all right here.

>

> Just be.

 

 

well you know who you're talking to don't you?

 

..b b.b.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Isn't it clear yet?

> >

> > You are the desire to escape yourself.

> >

> > Recede back into yourself, and you aren't there.

> >

> > You imagine to be seeing yourself through the eyes of others.

> >

> > The self you imagine you see is others, and the others you imagine you see

are yourself.

> >

> > You turn things inside out and then comment about how twisted they are.

> >

> > Recede. There is nothing and nobody out there.

> >

> > It's all right here.

> >

> > Just be.

>

> You say " I want to make something of myself " .

>

> But one cannot make something out of nothing.

>

> You say " What's the matter with you! Do something, for chrissakes! "

>

> But what isn't there, can't do anything.

>

> Isn't it clear yet?

>

> Look around the room.

>

> Are you there?

 

 

well you know who you're asking don't you?

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Isn't it clear yet?

> >

> > You are the desire to escape yourself.

> >

> > Recede back into yourself, and you aren't there.

> >

> > You imagine to be seeing yourself through the eyes of others.

> >

> > The self you imagine you see is others, and the others you imagine you see

are yourself.

> >

> > You turn things inside out and then comment about how twisted they are.

> >

> > Recede. There is nothing and nobody out there.

> >

> > It's all right here.

> >

> > Just be.

>

>

> well you know who you're talking to don't you?

>

> .b b.b.

 

Yes... but I like to pretend otherwise, it seems ;-).

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Isn't it clear yet?

> > >

> > > You are the desire to escape yourself.

> > >

> > > Recede back into yourself, and you aren't there.

> > >

> > > You imagine to be seeing yourself through the eyes of others.

> > >

> > > The self you imagine you see is others, and the others you imagine you see

are yourself.

> > >

> > > You turn things inside out and then comment about how twisted they are.

> > >

> > > Recede. There is nothing and nobody out there.

> > >

> > > It's all right here.

> > >

> > > Just be.

> >

> > You say " I want to make something of myself " .

> >

> > But one cannot make something out of nothing.

> >

> > You say " What's the matter with you! Do something, for chrissakes! "

> >

> > But what isn't there, can't do anything.

> >

> > Isn't it clear yet?

> >

> > Look around the room.

> >

> > Are you there?

>

>

> well you know who you're asking don't you?

>

> .b b.b.

 

Yes, Mr. .b b.b., I know.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Isn't it clear yet?

> > >

> > > You are the desire to escape yourself.

> > >

> > > Recede back into yourself, and you aren't there.

> > >

> > > You imagine to be seeing yourself through the eyes of others.

> > >

> > > The self you imagine you see is others, and the others you imagine you see

are yourself.

> > >

> > > You turn things inside out and then comment about how twisted they are.

> > >

> > > Recede. There is nothing and nobody out there.

> > >

> > > It's all right here.

> > >

> > > Just be.

> >

> >

> > well you know who you're talking to don't you?

> >

> > .b b.b.

>

> Yes... but I like to pretend otherwise, it seems ;-).

 

P.S. you may be me, but I still spell better than you.

 

And smell better, too ;-p.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Isn't it clear yet?

> > > >

> > > > You are the desire to escape yourself.

> > > >

> > > > Recede back into yourself, and you aren't there.

> > > >

> > > > You imagine to be seeing yourself through the eyes of others.

> > > >

> > > > The self you imagine you see is others, and the others you imagine you

see are yourself.

> > > >

> > > > You turn things inside out and then comment about how twisted they are.

> > > >

> > > > Recede. There is nothing and nobody out there.

> > > >

> > > > It's all right here.

> > > >

> > > > Just be.

> > >

> > > You say " I want to make something of myself " .

> > >

> > > But one cannot make something out of nothing.

> > >

> > > You say " What's the matter with you! Do something, for chrissakes! "

> > >

> > > But what isn't there, can't do anything.

> > >

> > > Isn't it clear yet?

> > >

> > > Look around the room.

> > >

> > > Are you there?

> >

> >

> > well you know who you're asking don't you?

> >

> > .b b.b.

>

> Yes, Mr. .b b.b., I know.

 

 

no you don't.

 

..b b.b.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Isn't it clear yet?

> > >

> > > You are the desire to escape yourself.

> > >

> > > Recede back into yourself, and you aren't there.

> > >

> > > You imagine to be seeing yourself through the eyes of others.

> > >

> > > The self you imagine you see is others, and the others you imagine you see

are yourself.

> > >

> > > You turn things inside out and then comment about how twisted they are.

> > >

> > > Recede. There is nothing and nobody out there.

> > >

> > > It's all right here.

> > >

> > > Just be.

> >

> >

> > well you know who you're talking to don't you?

> >

> > .b b.b.

>

> Yes... but I like to pretend otherwise, it seems ;-).

 

 

i'll pretend i didn't read that.

 

..b b.b.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Isn't it clear yet?

> > > >

> > > > You are the desire to escape yourself.

> > > >

> > > > Recede back into yourself, and you aren't there.

> > > >

> > > > You imagine to be seeing yourself through the eyes of others.

> > > >

> > > > The self you imagine you see is others, and the others you imagine you

see are yourself.

> > > >

> > > > You turn things inside out and then comment about how twisted they are.

> > > >

> > > > Recede. There is nothing and nobody out there.

> > > >

> > > > It's all right here.

> > > >

> > > > Just be.

> > >

> > >

> > > well you know who you're talking to don't you?

> > >

> > > .b b.b.

> >

> > Yes... but I like to pretend otherwise, it seems ;-).

>

> P.S. you may be me, but I still spell better than you.

>

> And smell better, too ;-p.

 

 

what do you smell?

 

the stink?

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Isn't it clear yet?

> > > >

> > > > You are the desire to escape yourself.

> > > >

> > > > Recede back into yourself, and you aren't there.

> > > >

> > > > You imagine to be seeing yourself through the eyes of others.

> > > >

> > > > The self you imagine you see is others, and the others you imagine you

see are yourself.

> > > >

> > > > You turn things inside out and then comment about how twisted they are.

> > > >

> > > > Recede. There is nothing and nobody out there.

> > > >

> > > > It's all right here.

> > > >

> > > > Just be.

> > >

> > >

> > > well you know who you're talking to don't you?

> > >

> > > .b b.b.

> >

> > Yes... but I like to pretend otherwise, it seems ;-).

>

>

> i'll pretend i didn't read that.

>

> .b b.b.

 

OK.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Isn't it clear yet?

> > > > > >

> > > > > > You are the desire to escape yourself.

> > > > > >

> > > > > > Recede back into yourself, and you aren't there.

> > > > > >

> > > > > > You imagine to be seeing yourself through the eyes of others.

> > > > > >

> > > > > > The self you imagine you see is others, and the others you imagine

you see are yourself.

> > > > > >

> > > > > > You turn things inside out and then comment about how twisted they

are.

> > > > > >

> > > > > > Recede. There is nothing and nobody out there.

> > > > > >

> > > > > > It's all right here.

> > > > > >

> > > > > > Just be.

> > > > >

> > > > > You say " I want to make something of myself " .

> > > > >

> > > > > But one cannot make something out of nothing.

> > > > >

> > > > > You say " What's the matter with you! Do something, for chrissakes! "

> > > > >

> > > > > But what isn't there, can't do anything.

> > > > >

> > > > > Isn't it clear yet?

> > > > >

> > > > > Look around the room.

> > > > >

> > > > > Are you there?

> > > >

> > > >

> > > > well you know who you're asking don't you?

> > > >

> > > > .b b.b.

> > >

> > > Yes, Mr. .b b.b., I know.

> >

> >

> > no you don't.

> >

> > .b b.b.

>

> yes I do.

 

 

who knows?

 

..b b.b.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Isn't it clear yet?

> > > > > >

> > > > > > You are the desire to escape yourself.

> > > > > >

> > > > > > Recede back into yourself, and you aren't there.

> > > > > >

> > > > > > You imagine to be seeing yourself through the eyes of others.

> > > > > >

> > > > > > The self you imagine you see is others, and the others you imagine

you see are yourself.

> > > > > >

> > > > > > You turn things inside out and then comment about how twisted they

are.

> > > > > >

> > > > > > Recede. There is nothing and nobody out there.

> > > > > >

> > > > > > It's all right here.

> > > > > >

> > > > > > Just be.

> > > > >

> > > > >

> > > > > well you know who you're talking to don't you?

> > > > >

> > > > > .b b.b.

> > > >

> > > > Yes... but I like to pretend otherwise, it seems ;-).

> > >

> > > P.S. you may be me, but I still spell better than you.

> > >

> > > And smell better, too ;-p.

> >

> >

> > what do you smell?

> >

> > the stink?

> >

> > .b b.b.

>

> fish

 

 

they were delivered then?

 

i sent them pony express.

 

now here is a true tale:

 

the old miner boarded the stagecoach in Dodge City.

 

the refined lady already aboard whiffed in disgust.

 

she said " sir..you smell " .

 

without missing a beat the old man said..

 

" you smell madam..i stink " .

 

his sniffer didn't work so well no more ya see.

 

but he could smell what she had cookin'.

 

she thought her shit didn't stink.

 

..b b.b.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Isn't it clear yet?

> > > > >

> > > > > You are the desire to escape yourself.

> > > > >

> > > > > Recede back into yourself, and you aren't there.

> > > > >

> > > > > You imagine to be seeing yourself through the eyes of others.

> > > > >

> > > > > The self you imagine you see is others, and the others you imagine you

see are yourself.

> > > > >

> > > > > You turn things inside out and then comment about how twisted they

are.

> > > > >

> > > > > Recede. There is nothing and nobody out there.

> > > > >

> > > > > It's all right here.

> > > > >

> > > > > Just be.

> > > >

> > > >

> > > > well you know who you're talking to don't you?

> > > >

> > > > .b b.b.

> > >

> > > Yes... but I like to pretend otherwise, it seems ;-).

> >

> >

> > i'll pretend i didn't read that.

> >

> > .b b.b.

>

> OK.

 

 

the corral Wyatt?

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > > Isn't it clear yet?

> > > > > > >

> > > > > > > You are the desire to escape yourself.

> > > > > > >

> > > > > > > Recede back into yourself, and you aren't there.

> > > > > > >

> > > > > > > You imagine to be seeing yourself through the eyes of others.

> > > > > > >

> > > > > > > The self you imagine you see is others, and the others you imagine

you see are yourself.

> > > > > > >

> > > > > > > You turn things inside out and then comment about how twisted they

are.

> > > > > > >

> > > > > > > Recede. There is nothing and nobody out there.

> > > > > > >

> > > > > > > It's all right here.

> > > > > > >

> > > > > > > Just be.

> > > > > >

> > > > > > You say " I want to make something of myself " .

> > > > > >

> > > > > > But one cannot make something out of nothing.

> > > > > >

> > > > > > You say " What's the matter with you! Do something, for chrissakes! "

> > > > > >

> > > > > > But what isn't there, can't do anything.

> > > > > >

> > > > > > Isn't it clear yet?

> > > > > >

> > > > > > Look around the room.

> > > > > >

> > > > > > Are you there?

> > > > >

> > > > >

> > > > > well you know who you're asking don't you?

> > > > >

> > > > > .b b.b.

> > > >

> > > > Yes, Mr. .b b.b., I know.

> > >

> > >

> > > no you don't.

> > >

> > > .b b.b.

> >

> > yes I do.

>

>

> who knows?

>

> .b b.b.

 

" well you know who you're asking don't you? " (question above asked by .b b.b.)

 

Who asks? Who was asked? Why ask?

 

Doh. What's the point in asking an assumed 'someone' a question, then saying

that 'someone' isn't there?

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > > >

> > > > > > > > Isn't it clear yet?

> > > > > > > >

> > > > > > > > You are the desire to escape yourself.

> > > > > > > >

> > > > > > > > Recede back into yourself, and you aren't there.

> > > > > > > >

> > > > > > > > You imagine to be seeing yourself through the eyes of others.

> > > > > > > >

> > > > > > > > The self you imagine you see is others, and the others you

imagine you see are yourself.

> > > > > > > >

> > > > > > > > You turn things inside out and then comment about how twisted

they are.

> > > > > > > >

> > > > > > > > Recede. There is nothing and nobody out there.

> > > > > > > >

> > > > > > > > It's all right here.

> > > > > > > >

> > > > > > > > Just be.

> > > > > > >

> > > > > > > You say " I want to make something of myself " .

> > > > > > >

> > > > > > > But one cannot make something out of nothing.

> > > > > > >

> > > > > > > You say " What's the matter with you! Do something, for

chrissakes! "

> > > > > > >

> > > > > > > But what isn't there, can't do anything.

> > > > > > >

> > > > > > > Isn't it clear yet?

> > > > > > >

> > > > > > > Look around the room.

> > > > > > >

> > > > > > > Are you there?

> > > > > >

> > > > > >

> > > > > > well you know who you're asking don't you?

> > > > > >

> > > > > > .b b.b.

> > > > >

> > > > > Yes, Mr. .b b.b., I know.

> > > >

> > > >

> > > > no you don't.

> > > >

> > > > .b b.b.

> > >

> > > yes I do.

> >

> >

> > who knows?

> >

> > .b b.b.

>

> " well you know who you're asking don't you? " (question above asked by .b b.b.)

>

> Who asks? Who was asked? Why ask?

>

> Doh. What's the point in asking an assumed 'someone' a question, then saying

that 'someone' isn't there?

 

 

i didn't say that.

 

i said " who knows " .

 

it was a question not an answer.

 

and though my question is questionable.

 

i have no answers.

 

though my questions are questionable.

 

points are pointless Homer.

 

that's the point in asking.

 

you see..

 

no..

 

no you don't.

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

>

> i didn't say that.

>

> i said " who knows " .

>

> it was a question not an answer.

 

You know who's being asked, don't you?

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> >

> > i didn't say that.

> >

> > i said " who knows " .

> >

> > it was a question not an answer.

>

> You know who's being asked, don't you?

 

 

no.

 

" i " don't know what " i " m saying.

 

no one does.

 

and no one's the only one who does.

 

i'm just a lowly fable and fan.

 

..b b.b.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Isn't it clear yet?

>

> You are the desire to escape yourself.

>

> Recede back into yourself, and you aren't there.

>

> You imagine to be seeing yourself through the eyes of others.

>

> The self you imagine you see is others, and the others you imagine you see are

yourself.

>

> You turn things inside out and then comment about how twisted they are.

>

> Recede. There is nothing and nobody out there.

>

> It's all right here.

>

> Just be.

 

yup - that's all there is

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Isn't it clear yet?

> >

> > You are the desire to escape yourself.

> >

> > Recede back into yourself, and you aren't there.

> >

> > You imagine to be seeing yourself through the eyes of others.

> >

> > The self you imagine you see is others, and the others you imagine you see

are yourself.

> >

> > You turn things inside out and then comment about how twisted they are.

> >

> > Recede. There is nothing and nobody out there.

> >

> > It's all right here.

> >

> > Just be.

>

>

> well you know who you're talking to don't you?

>

> .b b.b.

 

you talkin to me

 

there's nobody else here

 

who the hell you talkin' to?

 

Travis Bickle

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > > >

> > > > > > > > Isn't it clear yet?

> > > > > > > >

> > > > > > > > You are the desire to escape yourself.

> > > > > > > >

> > > > > > > > Recede back into yourself, and you aren't there.

> > > > > > > >

> > > > > > > > You imagine to be seeing yourself through the eyes of others.

> > > > > > > >

> > > > > > > > The self you imagine you see is others, and the others you

imagine you see are yourself.

> > > > > > > >

> > > > > > > > You turn things inside out and then comment about how twisted

they are.

> > > > > > > >

> > > > > > > > Recede. There is nothing and nobody out there.

> > > > > > > >

> > > > > > > > It's all right here.

> > > > > > > >

> > > > > > > > Just be.

> > > > > > >

> > > > > > > You say " I want to make something of myself " .

> > > > > > >

> > > > > > > But one cannot make something out of nothing.

> > > > > > >

> > > > > > > You say " What's the matter with you! Do something, for

chrissakes! "

> > > > > > >

> > > > > > > But what isn't there, can't do anything.

> > > > > > >

> > > > > > > Isn't it clear yet?

> > > > > > >

> > > > > > > Look around the room.

> > > > > > >

> > > > > > > Are you there?

> > > > > >

> > > > > >

> > > > > > well you know who you're asking don't you?

> > > > > >

> > > > > > .b b.b.

> > > > >

> > > > > Yes, Mr. .b b.b., I know.

> > > >

> > > >

> > > > no you don't.

> > > >

> > > > .b b.b.

> > >

> > > yes I do.

> >

> >

> > who knows?

> >

> > .b b.b.

>

> " well you know who you're asking don't you? " (question above asked by .b b.b.)

>

> Who asks? Who was asked? Why ask?

>

> Doh. What's the point in asking an assumed 'someone' a question, then saying

that 'someone' isn't there?

 

to generate 10,000 meaningless posts going back and forth on a silly list named

after a man with a funny-sounding name

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> > " well you know who you're asking don't you? " (question above asked by .b

b.b.)

> >

> > Who asks? Who was asked? Why ask?

> >

> > Doh. What's the point in asking an assumed 'someone' a question, then

saying that 'someone' isn't there?

>

> to generate 10,000 meaningless posts going back and forth on a silly > list

named after a man with a funny-sounding name

 

YES!

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > > > >

> > > > > > > > > Isn't it clear yet?

> > > > > > > > >

> > > > > > > > > You are the desire to escape yourself.

> > > > > > > > >

> > > > > > > > > Recede back into yourself, and you aren't there.

> > > > > > > > >

> > > > > > > > > You imagine to be seeing yourself through the eyes of others.

> > > > > > > > >

> > > > > > > > > The self you imagine you see is others, and the others you

imagine you see are yourself.

> > > > > > > > >

> > > > > > > > > You turn things inside out and then comment about how twisted

they are.

> > > > > > > > >

> > > > > > > > > Recede. There is nothing and nobody out there.

> > > > > > > > >

> > > > > > > > > It's all right here.

> > > > > > > > >

> > > > > > > > > Just be.

> > > > > > > >

> > > > > > > > You say " I want to make something of myself " .

> > > > > > > >

> > > > > > > > But one cannot make something out of nothing.

> > > > > > > >

> > > > > > > > You say " What's the matter with you! Do something, for

chrissakes! "

> > > > > > > >

> > > > > > > > But what isn't there, can't do anything.

> > > > > > > >

> > > > > > > > Isn't it clear yet?

> > > > > > > >

> > > > > > > > Look around the room.

> > > > > > > >

> > > > > > > > Are you there?

> > > > > > >

> > > > > > >

> > > > > > > well you know who you're asking don't you?

> > > > > > >

> > > > > > > .b b.b.

> > > > > >

> > > > > > Yes, Mr. .b b.b., I know.

> > > > >

> > > > >

> > > > > no you don't.

> > > > >

> > > > > .b b.b.

> > > >

> > > > yes I do.

> > >

> > >

> > > who knows?

> > >

> > > .b b.b.

> >

> > " well you know who you're asking don't you? " (question above asked by .b

b.b.)

> >

> > Who asks? Who was asked? Why ask?

> >

> > Doh. What's the point in asking an assumed 'someone' a question, then

saying that 'someone' isn't there?

>

>

> i didn't say that.

>

> i said " who knows " .

>

> it was a question not an answer.

>

> and though my question is questionable.

>

> i have no answers.

>

> though my questions are questionable.

>

> points are pointless Homer.

>

> that's the point in asking.

>

> you see..

>

> no..

>

> no you don't.

>

> .b b.b.

 

As you take the leap with no jumping

 

to cross the chasm of no beginning

 

and watch your horse of no name

 

freefalling

 

as you disperse without motion

 

into what has never not been

 

- d -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Isn't it clear yet?

> > >

> > > You are the desire to escape yourself.

> > >

> > > Recede back into yourself, and you aren't there.

> > >

> > > You imagine to be seeing yourself through the eyes of others.

> > >

> > > The self you imagine you see is others, and the others you imagine you see

are yourself.

> > >

> > > You turn things inside out and then comment about how twisted they are.

> > >

> > > Recede. There is nothing and nobody out there.

> > >

> > > It's all right here.

> > >

> > > Just be.

> >

> >

> > well you know who you're talking to don't you?

> >

> > .b b.b.

>

> you talkin to me

>

> there's nobody else here

>

> who the hell you talkin' to?

>

> Travis Bickle

 

 

i see.

 

..b b.b.

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