Jump to content
IndiaDivine.org

This Morning At Niz

Rate this topic


Guest guest

Recommended Posts

Guest guest

At 10:27 AM 7/9/2009, you wrote:

 

The sun comes up behind the

silent

dump site. Bottles and rusty cans

glitter among the mounts of refuse.

Only four seagulls waddle along, pause,

and take a dump.

Ha! What mighty contribution their specks

of muck are to the steamy, stinking mountain of words!

Pete

Whew, suddenly the sin of prolixity is spotlit. Where's a

confessional that I can get a priest to absolve me?

Thanks for the whack, Pete.

Edg

Link to comment
Share on other sites

Guest guest

Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> The sun comes up behind the silent

> dump site. Bottles and rusty cans

> glitter among the mounts of refuse.

> Only four seagulls waddle along, pause,

> and take a dump.

>

> Ha! What mighty contribution their specks

> of muck are to the steamy, stinking mountain of words!

>

> Pete

 

 

i see you've been visiting Toronto.

 

Windsor, Ontario is even worse.

 

The Canadian Union of Public Workers has been on strike here..

 

since April 15.

 

ah the sweet smell of overgrown suckle grass in all our parks...

 

the overflowing trash cans on the streets and at every home.

 

makes visiting New Yorkers pine for their homeland.

 

..b b.b.

Link to comment
Share on other sites

Guest guest

Re: This Morning At Niz

 

At 10:27 AM 7/9/2009, you wrote:

 

 

> The sun comes up behind the silent

> dump site. Bottles and rusty cans

> glitter among the mounts of refuse.

> Only four seagulls waddle along, pause,

> and take a dump.

>

> Ha! What mighty contribution their specks

> of muck are to the steamy, stinking mountain of words!

>

> Pete

 

Whew, suddenly the sin of prolixity is spotlit. Where's a confessional that I

can get a priest to absolve me?

 

Thanks for the whack, Pete.

 

Edg

 

 

turgidity tango.

 

..b b.b.

Link to comment
Share on other sites

Guest guest

Nisargadatta , " cerosoul "

<pedsie6 wrote:

>

> The sun comes up behind the silent

> dump site.

Translation: the Absolute is a dump for all

" things " -- that are useless, unusable, rejectable as trash,

because they lack any substance. But that damned sun, amness, rises

and whams ever single THING it can imagine coming forth from that pile

with rays of attention.

Bottles and rusty cans

> glitter among the mounts of refuse.

Translation: the glitter is the false flash of a

mirage beckoning the thirsty to crawl towards a fake oasis. The

bliss of ritam is the BIG LIE. Bliss is the drug of the gods.

 

> Only four seagulls waddle along, pause,

> and take a dump.

Translation: four states of processing is all it

takes to survey all things that are possible for the godhead to be or to

manifest (manifest means put attention on a potentiality of the

Absolute.)

1. Waking is how 3D objects can be entertained but only if the mind is

handcuffed into obeying the laws: " there is space " and

" there is time. "

2. Dreaming is how other lokas with other axioms of isness are

entertained, and the dreaming mind can experience a higher order of

freedom than the waking mind in that all the siddhis can be easily

manifested -- any dreamer can fly, be invisible, etc. If one flies

in a dream, one knows what it is like to be a god.

3. The deep sleeping mind can entertain the thought:

" nothingness " -- a monotone, a drone, a constant buzzing of the

gunas that is not OM but appears so, but that monotone -- deadly boring

-- lacks fecundity whereas OM can be modulated into any other

sound.

4. And finally, amness, OM, can be a seagull that is the mother of the

three other flying rats. From amness any seagull can spring except

a non-seagull. Amness is the transcendental state -- pure, but merely a

state, a mode of processing.

 

>

> Ha! What mighty contribution their specks

> of muck are to the steamy, stinking mountain of words!

Translation: in the beginning was the word OM

spoken by no one but definitely heard -- a word not unlike the falsity of

a ponzi scheme -- a promise upon which an entire upside down pyramid can

be balanced, and if one just imagines that scenario a bit, one can see

that pyramid topple an instant after it's been built into a stinking

mountain of words. As soon as a ponzi scheme is recognized, it

collapses. One nanosecond of the Absolute is all it takes to arrest

Being for the crime of fraud.

>

> Pete

Pete -- great poem! Me lurves it. How'd I do

on the translations? I know, I know, just more stinking

trash. Sigh . . .

Edg

 

At 10:27 AM 7/9/2009, you wrote:

 

The sun comes up behind the

silent

dump site. Bottles and rusty cans

glitter among the mounts of refuse.

Only four seagulls waddle along, pause,

and take a dump.

Ha! What mighty contribution their specks

of muck are to the steamy, stinking mountain of words!

Pete

Link to comment
Share on other sites

Guest guest

Pete -- great poem! Me lurves it. How'd I do on the translations? I know, I

know, just more stinking trash. Sigh . . .

 

Edg

 

 

P: You did great Ed, but how could you

have failed? Metaphors are so ductile,

so uncomplaining, like sucks puppets they

can be made to say anything. You don't mind

being called Ed do you? That g at the end

dangles so uselessly like explanations on

metaphors.

 

Explaining, Ed, we distort the utter simplicity

of perception into the maze we try to escape.

Imagine a labyrinth that would grow longer and

twist farther with each step.

Link to comment
Share on other sites

Guest guest

Nisargadatta , " cerosoul "

<pedsie6 wrote:

>

> Pete -- great poem! Me lurves it. How'd I do on the

translations? I know, I know, just more stinking trash. Sigh

.. . .

>

> Edg

>

>

> P: You did great Ed, but how could you

> have failed?

Failed as in " fall short of the glory of

God " seems to be one way.

Metaphors are so ductile,

> so uncomplaining, like sucks puppets they

> can be made to say anything.

And I hate that truth so much, that I've put it on

my official " it's okay to be in denial of the following truths if it

suits you " list.

I never hear my words as they sound in another's ear, nor does anyone,

right? -- each of us lives in one's own interpretive matrix that veils,

filters, blinkers out, etc. the " sacred incoming " until it's

framed for a proper viewing by the one listening. Who can say what

another will make of our grunts or shapes on screens?

But when I think, when I write, when I speak, my creativity is different

for each. My own words stink of infinity, and only for that

birthing span of time does my meaning gel and momentarily stand embodied

as judged by my inner ken's validation processes. Then, the river

of life's matrix, always in flux, evolves past the recent as it surfs a

new now-front bowing ahead of consciousness -- a karmic tsunami.

Something like that, eh? Words....phihhhh! Toss them all,

but, wait, let's keep at least a few words like: charm, sweet, real,

pure, eternal, heart, infinite, love, awareness, intent, and gotta have a

Scrabble-esque word-tile that's blank, so that I can put any word I want

into that tile's moment as the matix vibrates just so, cuz any word can

have it day, it's 15 bits of time, it's place to shine. Even, say,

" Hitler " -- who can make that word zing into readers hearts

like a personal note of love from God? Do I have to do that for

you? Nah, right? You got the Nah tee shirt, right?

You don't mind

> being called Ed do you?

I hate that. Stop it or I'll, I'll, I'll I'll,

there that oughta be enough I'lls. Long story about that g.

But, um do we get personal here -- are lifestories bandied?

That g at the end

> dangles so uselessly like explanations on

> metaphors.

Ugh, a metaphor that has to be explained is a boot

stomped rose. So, my g boggled yer agogable parts -- the ones that hates

them danglelys pronged ya?

>

> Explaining, Ed, we distort the utter simplicity

> of perception into the maze we try to escape.

I feel myself in the presence of wisdom incarnate;

please be gentle.

> Imagine a labyrinth that would grow longer and

> twist farther with each step.

I reel. I quake. Shudder R

Moi.

I'm fractaled into a Godelization of some sort -- isness

quavers.

Edg

Link to comment
Share on other sites

Guest guest

> >

> > Explaining, Ed, we distort the utter simplicity

> > of perception into the maze we try to escape.

>

> I feel myself in the presence of wisdom incarnate; please be gentle.

 

" I'm burning, I'm burning, I'm burning for you " ...

 

Is this not our 'escape attempt'?

 

Nothing mystical about it; no rocket science. We attempt to escape 'ourselves'

through projecting 'others', and burying our awareness in trying to figure them

out.

 

Except they're both projections, mental constructs. Happening 'right here'.

 

Nothing is escaped; nothing figured out.

 

There is no escape.

 

There is nothing to figure out.

 

And that turns out to be the answer.

Link to comment
Share on other sites

Guest guest

I reel. I quake. Shudder R Moi.

 

I'm fractaled into a Godelization of some sort -- isness quavers.

 

Edg

 

 

 

 

it matters not a whit..

 

if you realize god.

 

does god realize you?

 

quavers have only the value of 1/8th of a whole note.

 

stop quivering..

 

be whole my child.

 

..b b.b.

Link to comment
Share on other sites

Guest guest

Nisargadatta , " Tim G. " <fewtch wrote:

>

> > >

> > > Explaining, Ed, we distort the utter simplicity

> > > of perception into the maze we try to escape.

> >

> > I feel myself in the presence of wisdom incarnate; please be gentle.

>

> " I'm burning, I'm burning, I'm burning for you " ...

>

> Is this not our 'escape attempt'?

>

> Nothing mystical about it; no rocket science. We attempt to escape 'ourselves'

through projecting 'others', and burying our awareness in trying to figure them

out.

>

> Except they're both projections, mental constructs. Happening 'right here'.

>

> Nothing is escaped; nothing figured out.

>

> There is no escape.

>

> There is nothing to figure out.

>

> And that turns out to be the answer.

 

 

" answer " to what?

 

no one is home.

 

you're confused.

 

confusion IS a " you " .

 

lose that and there are no questions..nor answers needed.

 

till then..

 

" you " will continue as well as " your " bullshit.

 

" you " don't understand.

 

and " you " never will.

 

..b b.b.

Link to comment
Share on other sites

Guest guest

Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> I reel. I quake. Shudder R Moi.

>

> I'm fractaled into a Godelization of some sort -- isness quavers.

>

> Edg

>

>

>

>

> it matters not a whit..

>

> if you realize god.

>

> does god realize you?

>

> quavers have only the value of 1/8th of a whole note.

>

> stop quivering..

>

> be whole my child.

>

> .b b.b.

 

 

or were you talking about Kurt Godel?

 

quite a logician there.

 

but no god.

 

..b b.b.

Link to comment
Share on other sites

Guest guest

Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > I reel. I quake. Shudder R Moi.

> >

> > I'm fractaled into a Godelization of some sort -- isness quavers.

> >

> > Edg

> >

> >

> >

> >

> > it matters not a whit..

> >

> > if you realize god.

> >

> > does god realize you?

> >

> > quavers have only the value of 1/8th of a whole note.

> >

> > stop quivering..

> >

> > be whole my child.

> >

> > .b b.b.

>

>

> or were you talking about Kurt Godel?

>

> quite a logician there.

>

> but no god.

>

> .b b.b.

 

Yeah, 'twas Godel. He may not have been a god, but he danced at their pot

lucks. To see that there is a host of truth that cannot be expressed in any

sufficiently complex system of symbols was a huge jackhammering on the

intellects of the world -- proof in their own terms that they could not express

all truth in their own terms.

 

Neatsokeeno.

 

To me, Godel forced all thinkers to take Brahma's ride down the lotus stalk.

Transcendental message to all white coat wearing Ivory Towerists: You can't get

there from here -- if you're a you, you're not allowed there -- only Identity

knows Identity -- only Identity resides where Schrodinger's Cat awaits a die

thrown -- attachment to any thing prevents one from being able to discover

Identity because all things are here and Identity is over there. Watch the big

brains scatter. Hee hee.

 

Edg

Link to comment
Share on other sites

Guest guest

Nisargadatta , " duveyoung " <edg wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > I reel. I quake. Shudder R Moi.

> > >

> > > I'm fractaled into a Godelization of some sort -- isness quavers.

> > >

> > > Edg

> > >

> > >

> > >

> > >

> > > it matters not a whit..

> > >

> > > if you realize god.

> > >

> > > does god realize you?

> > >

> > > quavers have only the value of 1/8th of a whole note.

> > >

> > > stop quivering..

> > >

> > > be whole my child.

> > >

> > > .b b.b.

> >

> >

> > or were you talking about Kurt Godel?

> >

> > quite a logician there.

> >

> > but no god.

> >

> > .b b.b.

>

> Yeah, 'twas Godel. He may not have been a god, but he danced at their pot

lucks. To see that there is a host of truth that cannot be expressed in any

sufficiently complex system of symbols was a huge jackhammering on the

intellects of the world -- proof in their own terms that they could not express

all truth in their own terms.

>

> Neatsokeeno.

>

> To me, Godel forced all thinkers to take Brahma's ride down the lotus stalk.

Transcendental message to all white coat wearing Ivory Towerists: You can't get

there from here -- if you're a you, you're not allowed there -- only Identity

knows Identity -- only Identity resides where Schrodinger's Cat awaits a die

thrown -- attachment to any thing prevents one from being able to discover

Identity because all things are here and Identity is over there. Watch the big

brains scatter. Hee hee.

>

> Edg

 

 

in my view Georg Cantor got to it more deeply.

 

of course he went fucking nuts.

 

Ludwig Wittgenstein would have argued with me on that one.

 

but what the fuck did he know?

 

his three brothers who committed suicide had more sense.

 

my fave though is G. Spenser Brown.

 

something about his form on form that is the best.

 

..b b.b.

Link to comment
Share on other sites

Guest guest

Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " duveyoung " <edg@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > I reel. I quake. Shudder R Moi.

> > > >

> > > > I'm fractaled into a Godelization of some sort -- isness quavers.

> > > >

> > > > Edg

> > > >

> > > >

> > > >

> > > >

> > > > it matters not a whit..

> > > >

> > > > if you realize god.

> > > >

> > > > does god realize you?

> > > >

> > > > quavers have only the value of 1/8th of a whole note.

> > > >

> > > > stop quivering..

> > > >

> > > > be whole my child.

> > > >

> > > > .b b.b.

> > >

> > >

> > > or were you talking about Kurt Godel?

> > >

> > > quite a logician there.

> > >

> > > but no god.

> > >

> > > .b b.b.

> >

> > Yeah, 'twas Godel. He may not have been a god, but he danced at their pot

lucks. To see that there is a host of truth that cannot be expressed in any

sufficiently complex system of symbols was a huge jackhammering on the

intellects of the world -- proof in their own terms that they could not express

all truth in their own terms.

> >

> > Neatsokeeno.

> >

> > To me, Godel forced all thinkers to take Brahma's ride down the lotus stalk.

Transcendental message to all white coat wearing Ivory Towerists: You can't get

there from here -- if you're a you, you're not allowed there -- only Identity

knows Identity -- only Identity resides where Schrodinger's Cat awaits a die

thrown -- attachment to any thing prevents one from being able to discover

Identity because all things are here and Identity is over there. Watch the big

brains scatter. Hee hee.

> >

> > Edg

>

>

> in my view Georg Cantor got to it more deeply.

>

> of course he went fucking nuts.

>

> Ludwig Wittgenstein would have argued with me on that one.

>

> but what the fuck did he know?

>

> his three brothers who committed suicide had more sense.

>

> my fave though is G. Spenser Brown.

>

> something about his form on form that is the best.

>

> .b b.b.

 

Brown's null set -- seen as his prime axiom -- sure seems to be the best effort

at capturing the Absolute with a concept about non-conceptuality.

 

But, a bear of little brain am I, and no way do I try to explain Brown to

anyone. Nay, better that I stick with fuzzy metaphors that cannot be bothered

to obey the requirement: precision.

 

Picasso said: " why ask me what my paintings mean when you don't ask a bird what

its song means? "

 

Edg

Link to comment
Share on other sites

Guest guest

Nisargadatta , " duveyoung " <edg wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " duveyoung " <edg@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > I reel. I quake. Shudder R Moi.

> > > > >

> > > > > I'm fractaled into a Godelization of some sort -- isness quavers.

> > > > >

> > > > > Edg

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > it matters not a whit..

> > > > >

> > > > > if you realize god.

> > > > >

> > > > > does god realize you?

> > > > >

> > > > > quavers have only the value of 1/8th of a whole note.

> > > > >

> > > > > stop quivering..

> > > > >

> > > > > be whole my child.

> > > > >

> > > > > .b b.b.

> > > >

> > > >

> > > > or were you talking about Kurt Godel?

> > > >

> > > > quite a logician there.

> > > >

> > > > but no god.

> > > >

> > > > .b b.b.

> > >

> > > Yeah, 'twas Godel. He may not have been a god, but he danced at their pot

lucks. To see that there is a host of truth that cannot be expressed in any

sufficiently complex system of symbols was a huge jackhammering on the

intellects of the world -- proof in their own terms that they could not express

all truth in their own terms.

> > >

> > > Neatsokeeno.

> > >

> > > To me, Godel forced all thinkers to take Brahma's ride down the lotus

stalk. Transcendental message to all white coat wearing Ivory Towerists: You

can't get there from here -- if you're a you, you're not allowed there -- only

Identity knows Identity -- only Identity resides where Schrodinger's Cat awaits

a die thrown -- attachment to any thing prevents one from being able to discover

Identity because all things are here and Identity is over there. Watch the big

brains scatter. Hee hee.

> > >

> > > Edg

> >

> >

> > in my view Georg Cantor got to it more deeply.

> >

> > of course he went fucking nuts.

> >

> > Ludwig Wittgenstein would have argued with me on that one.

> >

> > but what the fuck did he know?

> >

> > his three brothers who committed suicide had more sense.

> >

> > my fave though is G. Spenser Brown.

> >

> > something about his form on form that is the best.

> >

> > .b b.b.

>

> Brown's null set -- seen as his prime axiom -- sure seems to be the best

effort at capturing the Absolute with a concept about non-conceptuality.

>

> But, a bear of little brain am I, and no way do I try to explain Brown to

anyone. Nay, better that I stick with fuzzy metaphors that cannot be bothered

to obey the requirement: precision.

>

> Picasso said: " why ask me what my paintings mean when you don't ask a bird

what its song means? "

>

> Edg

 

 

well hell..

 

i ask birds all the time.

 

and they tell me.

 

but i'm not supposed to say anything.

 

so i won't.

 

..b b.b.

Link to comment
Share on other sites

Guest guest

>

>P: Explaining, Ed, we distort the utter simplicity

> of perception into the maze we try to escape.

 

E:I feel myself in the presence of wisdom incarnate; please be gentle.

 

>P: Imagine a labyrinth that would grow longer and

> twist farther with each step.

 

E:I reel. I quake. Shudder R Moi.

 

I'm fractaled into a Godelization of some sort -- isness quavers.

 

Edg

 

P: Good morning, Edg,

 

First, a little in shop chat. I like the

blue color you use to answer, but some

people who receive emails don't see it, so

it helps attribution to start a response with

your initials, that is if you don't mind.

 

You said:

" I feel myself in the presence of wisdom incarnate; please be gentle. "

 

P: I know that you mean the presence of your own

awareness as you read my words. That's true, your

awareness can change my words. So I won't take

any credit or accept fault for what you read. I just

offer you an empty glass, and let you pour your own

drink. It's always interesting to watch what

different people pour in a verbal glass. Often, they

pour coffee in a wine glass, or soup, or even piss in

it and send it back.

 

So here they are, the empty paper cups d'jour:

 

Barkley said: " We only perceive our perceptions. "

It reads like an awful tautology, but if contemplated

right, it becomes the exit from the verbal maze.

 

Those perceptions provided by the five senses are

judged objective (as if coming from an outside

source) and those generated by the brain itself,

can be judged ineffable. I fall and break a bone.

A bone splinter severs a vein. The rock that I fell

on, and the blood flowing, I see as objective. The pain

and the fear to bleed to death, I feel as subjective, or

ineffable. The thoughts of what to do next, the explanations

as to how I fell are also subjective. As all these

perceptions happen there is no confusion as to their

nature and what to do.

 

Later, resting in bed, I could think about the

relative reality of bones, rocks, blood, and fear. Then

it's easy to get lost in explanations, and lose track

that I will never know a rock in itself, just a

perception labeled rock; and There is no harm in projecting

that perception outside, as an object, and use it as such.

 

The problem for contemplatives and mystics is the

temptation to objectify " divine " sensations. So if I

refer to an absolute I am talking only of an absolute

sensation. What sensation is that? It varies with each

brain. Some label love as the absolute, others label

awareness itself as the absolute, for others is the

concept of self. Awareness without perceptions dissolves

into unawareness. There is a point in meditation where

awareness and unawareness become the same unknown. That

is the door which exits the verbal maze. Can we use

language without casting the long shadow of entification?

 

All we perceive is perception, can we perceive non-perception?

 

Pete

Link to comment
Share on other sites

Guest guest

-

cerosoul

Nisargadatta

Sunday, July 12, 2009 2:29 PM

Re: This Morning At Niz

 

 

 

 

 

>

>P: Explaining, Ed, we distort the utter simplicity

> of perception into the maze we try to escape.

 

E:I feel myself in the presence of wisdom incarnate; please be gentle.

 

>P: Imagine a labyrinth that would grow longer and

> twist farther with each step.

 

E:I reel. I quake. Shudder R Moi.

 

I'm fractaled into a Godelization of some sort -- isness quavers.

 

Edg

 

P: Good morning, Edg,

 

First, a little in shop chat. I like the

blue color you use to answer, but some

people who receive emails don't see it, so

it helps attribution to start a response with

your initials, that is if you don't mind.

 

You said:

" I feel myself in the presence of wisdom incarnate; please be gentle. "

 

P: I know that you mean the presence of your own

awareness as you read my words. That's true, your

awareness can change my words. So I won't take

any credit or accept fault for what you read. I just

offer you an empty glass, and let you pour your own

drink. It's always interesting to watch what

different people pour in a verbal glass. Often, they

pour coffee in a wine glass, or soup, or even piss in

it and send it back.

 

So here they are, the empty paper cups d'jour:

 

Barkley said: " We only perceive our perceptions. "

It reads like an awful tautology, but if contemplated

right, it becomes the exit from the verbal maze.

 

Those perceptions provided by the five senses are

judged objective (as if coming from an outside

source) and those generated by the brain itself,

can be judged ineffable. I fall and break a bone.

A bone splinter severs a vein. The rock that I fell

on, and the blood flowing, I see as objective. The pain

and the fear to bleed to death, I feel as subjective, or

ineffable. The thoughts of what to do next, the explanations

as to how I fell are also subjective. As all these

perceptions happen there is no confusion as to their

nature and what to do.

 

Later, resting in bed, I could think about the

relative reality of bones, rocks, blood, and fear. Then

it's easy to get lost in explanations, and lose track

that I will never know a rock in itself, just a

perception labeled rock; and There is no harm in projecting

that perception outside, as an object, and use it as such.

 

The problem for contemplatives and mystics is the

temptation to objectify " divine " sensations. So if I

refer to an absolute I am talking only of an absolute

sensation. What sensation is that? It varies with each

brain. Some label love as the absolute, others label

awareness itself as the absolute, for others is the

concept of self. Awareness without perceptions dissolves

into unawareness. There is a point in meditation where

awareness and unawareness become the same unknown. That

is the door which exits the verbal maze. Can we use

language without casting the long shadow of entification?

 

All we perceive is perception, can we perceive non-perception?

 

Pete

 

All we perceive is perception, we can not perceive non-perception. All

perceptions are objective...or subjective if you prefer. Just make sure they

are on the same side.

-geo-

Link to comment
Share on other sites

Guest guest

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> cerosoul

> Nisargadatta

> Sunday, July 12, 2009 2:29 PM

> Re: This Morning At Niz

>

>

>

>

>

>

>p: All we perceive is perception, can we perceive non-perception?

>

>

>

>G: All we perceive is perception, we can not perceive non-perception.

..

> -geo-

 

P: Are you sure? How do you know that?

>

Link to comment
Share on other sites

Guest guest

Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > cerosoul

> > Nisargadatta

> > Sunday, July 12, 2009 2:29 PM

> > Re: This Morning At Niz

> >

> >

> >

> >

> >

> >

> >p: All we perceive is perception, can we perceive non-perception?

> >

> >

> >

> >G: All we perceive is perception, we can not perceive non-perception.

> .

> > -geo-

>

> P: Are you sure? How do you know that?

 

 

how would he know if he didn't know it?

 

..b b.b.

Link to comment
Share on other sites

Guest guest

Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > cerosoul

> > > Nisargadatta

> > > Sunday, July 12, 2009 2:29 PM

> > > Re: This Morning At Niz

> > >

> > >

> > >

> > >

> > >

> > >

> > >p: All we perceive is perception, can we perceive non-perception?

> > >

> > >

> > >

> > >G: All we perceive is perception, we can not perceive non-perception.

> > .

> > > -geo-

> >

> > P: Are you sure? How do you know that?

>

>

> how would he know if he didn't know it?

>

> .b b.b.

 

 

how could he know that he didn't know if he didn't know it?

 

what's to know anyway?

 

who's to know what?

 

what's going on?

 

who's on first?

 

..b b.b.

Link to comment
Share on other sites

Guest guest

-

cerosoul

Nisargadatta

Sunday, July 12, 2009 2:47 PM

Re: This Morning At Niz

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> cerosoul

> Nisargadatta

> Sunday, July 12, 2009 2:29 PM

> Re: This Morning At Niz

>

>

>

>

>

>

>p: All we perceive is perception, can we perceive non-perception?

>

>

>

>G: All we perceive is perception, we can not perceive non-perception.

..

> -geo-

 

P: Are you sure? How do you know that?

 

geo> Perception is perceivable through the senses. Thename is not the issue,

is it? But perhaps you see it otherwise...

Link to comment
Share on other sites

Guest guest

I will never know a rock in itself, just aperception labeled rock

-p-

 

You are not getting it...

There is no other rock aside from the rock perceived.

There is nothing else: a world of perceptions.

The idea of a world apart from perceptions is conceptual, imagination, the essence of duality.

Be-ing the world of perceptions, wholy.

-geo-

Link to comment
Share on other sites

Guest guest

Nisargadatta , " geo " <inandor wrote:

>

> You are not getting it...

> There is no other rock aside from the rock perceived.

> There is nothing else: a world of perceptions.

> The idea of a world apart from perceptions is conceptual, imagination, the

essence of duality.

> Be-ing the world of perceptions, wholy.

> -geo-

 

It's the notion of a separate perceiver and perceived that's the essential

illusion, no?

 

" Me in here " , " rock out there " . Subject separate from object.

Link to comment
Share on other sites

Guest guest

> >p: All we perceive is perception, can we perceive non-perception?

> >

> >

> >

> >G: All we perceive is perception, we can not perceive non-perception.

> .

> > -geo-

>

> P: Are you sure? How do you know that?

>

> geo> Perception is perceivable through the senses. Thename is not the issue,

> is it? But perhaps you see it otherwise...

 

P: There are perceptions that are not perceived

through the senses. Through what sense do you feel

confused, or angry, or calm? You said, we can

not perceive non-perception. Can you perceive

your wallet missing? Can you perceive silence?

Any absence? all perceptions absent?

If you fall sleep, do you perceive that? I want

you to think for a while about perception, and

don't rush to answer with whatever comes to your head.

 

If you reread my questions above: are you sure? How

do you know that? You could see that what you gave

as answer doesn't match those questions, yet the

questions were simple, clear and specific. But you

jumped with a false, and naive assertion:

 

" Perception is perceivable through the senses.

Thename is not the issue. " Only a Martian, or

one who really doesn't understand the meaning

of the word perception would answer that:

 

Perception:

1 a : a result of perceiving : observation b :

a mental image : concept

2 obsolete : consciousness

3 a : awareness of the elements of environment

through physical sensation <color perception>

b : physical sensation interpreted in the light

of experience 4 a : quick, acute, and intuitive

cognition : appreciation b : a capacity for

comprehension

 

You got to do your home work to play, OK?

 

 

>

Link to comment
Share on other sites

Guest guest

Nisargadatta , " geo " <inandor wrote:

>

> I will never know a rock in itself, just a

> perception labeled rock

> -p-

>

> You are not getting it...

> There is no other rock aside from the rock perceived.

> There is nothing else: a world of perceptions.

> The idea of a world apart from perceptions is conceptual, imagination, the

essence of duality.

> Be-ing the world of perceptions, wholy.

> -geo-

 

P: What are you? An idiot? A student of English

101? Why do you cut a sentence in half and

disagree with it, when as a whole it says exactly

what you said. Here is what I wrote in its

entirety:

 

Then, it's easy to get lost in explanations, and

lose track that I will never know a rock in itself,

just a perception labeled rock.

 

Should I waste my time with you? Nah! Bye!

 

 

 

>

Link to comment
Share on other sites

Guest guest

Nisargadatta , " cerosoul " <pedsie6 wrote:

>

>

> > >p: All we perceive is perception, can we perceive non-perception?

> > >

> > >

> > >

> > >G: All we perceive is perception, we can not perceive non-perception.

> > .

> > > -geo-

> >

> > P: Are you sure? How do you know that?

> >

> > geo> Perception is perceivable through the senses. Thename is not the issue,

> > is it? But perhaps you see it otherwise...

>

> P: There are perceptions that are not perceived

> through the senses. Through what sense do you feel

> confused, or angry, or calm?

 

Thought is itself " sensed " , is it not? We're normally not in touch with this

fact, because thought tends to be obsessive/ceaseless with most of us. But it

is sensed, just as sound and light are sensed. Its absence can be sensed, just

as the absence of light can be sensed.

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...