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Nisargadatta - How is 'the absolute' experienced?

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Questioner: How is the Absolute experienced?

 

Nisargadatta: It is not an object to be recognised and stored up in memory. It

is in the present and in feeling rather. It has more to do with the 'how' than

with the 'what'. It is in the quality, in the value; being the source of

everything, it is in everything.

 

-- from " I Am That "

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Questioner: How is the Absolute experienced?

>

> Nisargadatta: It is not an object to be recognised and stored up in memory. It

is in the present and in feeling rather. It has more to do with the 'how' than

with the 'what'. It is in the quality, in the value; being the source of

everything, it is in everything.

>

> -- from " I Am That "

>

 

 

And that is what makes a real guru: To feel and see something which no one else

does.

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Questioner: How is the Absolute experienced?

> >

> > Nisargadatta: It is not an object to be recognised and stored up in memory.

It is in the present and in feeling rather. It has more to do with the 'how'

than with the 'what'. It is in the quality, in the value; being the source of

everything, it is in everything.

> >

> > -- from " I Am That "

> >

>

>

> And that is what makes a real guru: To feel and see something which no one

else does.

>

> Werner

>

Do " you " recognize an unknowable " source " ?

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Nisargadatta , " douglasmitch1963 " <douglasmitch1963

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Questioner: How is the Absolute experienced?

> > >

> > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > >

> > > -- from " I Am That "

> > >

> >

> >

> > And that is what makes a real guru: To feel and see something which no one

else does.

> >

> > Werner

> >

> Do " you " recognize an unknowable " source " ?

>

 

 

Hm, is it something like the Universal Pretzel ?

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " douglasmitch1963 " <douglasmitch1963@>

wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Questioner: How is the Absolute experienced?

> > > >

> > > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > > >

> > > > -- from " I Am That "

> > > >

> > >

> > >

> > > And that is what makes a real guru: To feel and see something which no one

else does.

> > >

> > > Werner

> > >

> > Do " you " recognize an unknowable " source " ?

> >

>

>

> Hm, is it something like the Universal Pretzel ?

>

> Werner

>

 

 

Differently put, is there a source of consciousness?

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Nisargadatta , " douglasmitch1963 " <douglasmitch1963

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " douglasmitch1963 " <douglasmitch1963@>

wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Questioner: How is the Absolute experienced?

> > > > >

> > > > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > > > >

> > > > > -- from " I Am That "

> > > > >

> > > >

> > > >

> > > > And that is what makes a real guru: To feel and see something which no

one else does.

> > > >

> > > > Werner

> > > >

> > > Do " you " recognize an unknowable " source " ?

> > >

> >

> >

> > Hm, is it something like the Universal Pretzel ?

> >

> > Werner

> >

>

>

> Differently put, is there a source of consciousness?

>

 

 

One should think so.... ;-)

 

~A

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Nisargadatta , " douglasmitch1963 " <douglasmitch1963

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " douglasmitch1963 " <douglasmitch1963@>

wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Questioner: How is the Absolute experienced?

> > > > >

> > > > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > > > >

> > > > > -- from " I Am That "

> > > > >

> > > >

> > > >

> > > > And that is what makes a real guru: To feel and see something which no

one else does.

> > > >

> > > > Werner

> > > >

> > > Do " you " recognize an unknowable " source " ?

> > >

> >

> >

> > Hm, is it something like the Universal Pretzel ?

> >

> > Werner

> >

>

>

> Differently put, is there a source of consciousness?

>

 

 

Such a thing as consciousness does not exist, Doug.

 

But there are appearances like objetcs, sounds, smells, dreams, thoughts etc

created by a network of millions of firing neurons.

 

Werner

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Nisargadatta , " douglasmitch1963 " <douglasmitch1963

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Questioner: How is the Absolute experienced?

> > >

> > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > >

> > > -- from " I Am That "

> > >

> >

> >

> > And that is what makes a real guru: To feel and see something which no one

else does.

> >

> > Werner

> >

>D: Do " you " recognize an unknowable " source " ?

 

What is the referent of the word absolute?

A word is like a pie, it has something inside.

An abstract word is a word pie. It has only

words inside. When you bite into the word

absolute what other words do you find? Of course,

it depends who baked the pie. When Nis baked

an absolute pie, he put only the finest words

inside. Words such as: " The absolute is not

aware of itself. " If you don't get what that

means, you're kidding yourself.

 

He made it very plain: The ABSOLUTE IS COMPLETE

ABSENT OF AWARENESS!

 

Even the most unenlightened jiba has been

completely unaware of existing. We all can be

aware of not having been aware. Your awareness

perceives the absolute as the unaware Other.

 

If you ask me what is the absolute, as

a Zen man I'd answer:

 

Were you feeling the absent of a tiger in your room

before you read this? No, you didn't.

 

Pete

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " douglasmitch1963 " <douglasmitch1963@>

wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Questioner: How is the Absolute experienced?

> > > >

> > > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > > >

> > > > -- from " I Am That "

> > > >

> > >

> > >

> > > And that is what makes a real guru: To feel and see something which no one

else does.

> > >

> > > Werner

> > >

> > Do " you " recognize an unknowable " source " ?

> >

>

>

> Hm, is it something like the Universal Pretzel ?

>

> Werner

 

 

no.

 

it's like a Universal Turing Machine nitwit.

 

..b b.b.

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " douglasmitch1963 " <douglasmitch1963@>

wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " douglasmitch1963 "

<douglasmitch1963@> wrote:

> > > >

> > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Questioner: How is the Absolute experienced?

> > > > > >

> > > > > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > > > > >

> > > > > > -- from " I Am That "

> > > > > >

> > > > >

> > > > >

> > > > > And that is what makes a real guru: To feel and see something which no

one else does.

> > > > >

> > > > > Werner

> > > > >

> > > > Do " you " recognize an unknowable " source " ?

> > > >

> > >

> > >

> > > Hm, is it something like the Universal Pretzel ?

> > >

> > > Werner

> > >

> >

> >

> > Differently put, is there a source of consciousness?

> >

>

>

> Such a thing as consciousness does not exist, Doug.

>

> But there are appearances like objetcs, sounds, smells, dreams, thoughts etc

created by a network of millions of firing neurons.

>

> Werner

 

 

just because you are unconscious wernie..

 

doesn't mean intelligent people are in the same state.

 

stay thirsty my friend.

 

 

 

 

the most interesting man in the world:

 

..b b.b.

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " douglasmitch1963 " <douglasmitch1963@>

wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " douglasmitch1963 "

<douglasmitch1963@> wrote:

> > > >

> > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Questioner: How is the Absolute experienced?

> > > > > >

> > > > > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > > > > >

> > > > > > -- from " I Am That "

> > > > > >

> > > > >

> > > > >

> > > > > And that is what makes a real guru: To feel and see something which no

one else does.

> > > > >

> > > > > Werner

> > > > >

> > > > Do " you " recognize an unknowable " source " ?

> > > >

> > >

> > >

> > > Hm, is it something like the Universal Pretzel ?

> > >

> > > Werner

> > >

> >

> >

> > Differently put, is there a source of consciousness?

> >

>

>

> Such a thing as consciousness does not exist, Doug.

>

> But there are appearances like objetcs, sounds, smells, dreams, thoughts etc

created by a network of millions of firing neurons.

>

> Werner

>

I acknowledge that consciousness is an abstraction and a concept, and so is " the

source " .

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Nisargadatta , " douglasmitch1963 " <douglasmitch1963

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " douglasmitch1963 " <douglasmitch1963@>

wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > >

> > > > Nisargadatta , " douglasmitch1963 "

<douglasmitch1963@> wrote:

> > > > >

> > > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > > Questioner: How is the Absolute experienced?

> > > > > > >

> > > > > > > Nisargadatta: It is not an object to be recognised and stored up

in memory. It is in the present and in feeling rather. It has more to do with

the 'how' than with the 'what'. It is in the quality, in the value; being the

source of everything, it is in everything.

> > > > > > >

> > > > > > > -- from " I Am That "

> > > > > > >

> > > > > >

> > > > > >

> > > > > > And that is what makes a real guru: To feel and see something which

no one else does.

> > > > > >

> > > > > > Werner

> > > > > >

> > > > > Do " you " recognize an unknowable " source " ?

> > > > >

> > > >

> > > >

> > > > Hm, is it something like the Universal Pretzel ?

> > > >

> > > > Werner

> > > >

> > >

> > >

> > > Differently put, is there a source of consciousness?

> > >

> >

> >

> > Such a thing as consciousness does not exist, Doug.

> >

> > But there are appearances like objetcs, sounds, smells, dreams, thoughts etc

created by a network of millions of firing neurons.

> >

> > Werner

> >

> I acknowledge that consciousness is an abstraction and a concept, and so is

" the source " .

>

 

 

 

I know nothing.

 

Intimate strangers.

 

~A

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Questioner: How is the Absolute experienced?

> >

> > Nisargadatta: It is not an object to be recognised and stored up in memory.

It is in the present and in feeling rather. It has more to do with the 'how'

than with the 'what'. It is in the quality, in the value; being the source of

everything, it is in everything.

> >

> > -- from " I Am That "

> >

>

>

> And that is what makes a real guru: To feel and see something which > no one

else does.

>

> Werner

 

Anybody can say they feel or see something no one else does.

 

How is that helpful?

 

Who cares about a 'someone else'?

 

Only a 'me here'.

 

Peace...

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Nisargadatta , " douglasmitch1963 " <douglasmitch1963

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " douglasmitch1963 " <douglasmitch1963@>

wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > >

> > > > Nisargadatta , " douglasmitch1963 "

<douglasmitch1963@> wrote:

> > > > >

> > > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > > Questioner: How is the Absolute experienced?

> > > > > > >

> > > > > > > Nisargadatta: It is not an object to be recognised and stored up

in memory. It is in the present and in feeling rather. It has more to do with

the 'how' than with the 'what'. It is in the quality, in the value; being the

source of everything, it is in everything.

> > > > > > >

> > > > > > > -- from " I Am That "

> > > > > > >

> > > > > >

> > > > > >

> > > > > > And that is what makes a real guru: To feel and see something which

no one else does.

> > > > > >

> > > > > > Werner

> > > > > >

> > > > > Do " you " recognize an unknowable " source " ?

> > > > >

> > > >

> > > >

> > > > Hm, is it something like the Universal Pretzel ?

> > > >

> > > > Werner

> > > >

> > >

> > >

> > > Differently put, is there a source of consciousness?

> > >

> >

> >

> > Such a thing as consciousness does not exist, Doug.

> >

> > But there are appearances like objetcs, sounds, smells, dreams, thoughts etc

created by a network of millions of firing neurons.

> >

> > Werner

> >

> I acknowledge that consciousness is an abstraction and a concept, and so is

" the source " .

>

Consciousness comes and goes. Awareness shines immutably. - Nisargadatta

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Questioner: How is the Absolute experienced?

> > >

> > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > >

> > > -- from " I Am That "

> > >

> >

> >

> > And that is what makes a real guru: To feel and see something which > no one

else does.

> >

> > Werner

>

> Anybody can say they feel or see something no one else does.

>

> How is that helpful?

 

 

At least it will help you to sing your old song again: " Only a 'me here' "

 

Peace, Love and Bliss

 

Werner

 

 

>

> Who cares about a 'someone else'?

>

> Only a 'me here'.

>

> Peace...

>

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Nisargadatta , " douglasmitch1963 " <douglasmitch1963

wrote:

>

> Consciousness comes and goes. Awareness shines immutably. -

> Nisargadatta

 

Yes... awareness is there, whether thought is there or not.

 

It has nothing to do with 'being aware of' something, i.e. a thought arising

about something.

 

It is the 'background' of all thought and experience, so to speak, and is

cognizant of consciousness as a whole, as a gestalt.

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Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , " douglasmitch1963 " <douglasmitch1963@>

wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " douglasmitch1963 "

<douglasmitch1963@> wrote:

> > > >

> > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > >

> > > > > Nisargadatta , " douglasmitch1963 "

<douglasmitch1963@> wrote:

> > > > > >

> > > > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > > > >

> > > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > > >

> > > > > > > > Questioner: How is the Absolute experienced?

> > > > > > > >

> > > > > > > > Nisargadatta: It is not an object to be recognised and stored up

in memory. It is in the present and in feeling rather. It has more to do with

the 'how' than with the 'what'. It is in the quality, in the value; being the

source of everything, it is in everything.

> > > > > > > >

> > > > > > > > -- from " I Am That "

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > And that is what makes a real guru: To feel and see something

which no one else does.

> > > > > > >

> > > > > > > Werner

> > > > > > >

> > > > > > Do " you " recognize an unknowable " source " ?

> > > > > >

> > > > >

> > > > >

> > > > > Hm, is it something like the Universal Pretzel ?

> > > > >

> > > > > Werner

> > > > >

> > > >

> > > >

> > > > Differently put, is there a source of consciousness?

> > > >

> > >

> > >

> > > Such a thing as consciousness does not exist, Doug.

> > >

> > > But there are appearances like objetcs, sounds, smells, dreams, thoughts

etc created by a network of millions of firing neurons.

> > >

> > > Werner

> > >

> > I acknowledge that consciousness is an abstraction and a concept, and so is

" the source " .

> >

>

>

>

> I know nothing.

>

> Intimate strangers.

>

> ~A

 

 

now THAT anna is one of your best poems!

 

straight shootin'.

 

good stuff.

 

..b b.b.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Questioner: How is the Absolute experienced?

> > >

> > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > >

> > > -- from " I Am That "

> > >

> >

> >

> > And that is what makes a real guru: To feel and see something which > no one

else does.

> >

> > Werner

>

> Anybody can say they feel or see something no one else does.

>

> How is that helpful?

>

> Who cares about a 'someone else'?

>

> Only a 'me here'.

>

> Peace...

 

 

there is no help.

 

hope is a dream.

 

surrendering unto:

 

the ultimate and inevitable and always and ever annihilation..

 

of all and everything dreamed of.. felt..thought..known..

 

is the whole of Law.

 

IT is the ONLY way.

 

come unto Me..My little lambs...

 

for the fire burns even NOW!

 

for it is that THAT Loves " you " so much..

 

it will eat you up.

 

thou art consumed in It's Heart.

 

..b b.b.

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Questioner: How is the Absolute experienced?

> >

> > Nisargadatta: It is not an object to be recognised and stored up in memory.

It is in the present and in feeling rather. It has more to do with the 'how'

than with the 'what'. It is in the quality, in the value; being the source of

everything, it is in everything.

> >

> > -- from " I Am That "

> >

>

>

> And that is what makes a real guru: To feel and see something which no one

else does.

>

> Werner

 

Yes, you're right.

 

No one and nothing is left out.

 

No one and nothing knows this, so no one and nothing is left out.

 

- Dan -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Questioner: How is the Absolute experienced?

> > >

> > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > >

> > > -- from " I Am That "

> > >

> >

> >

> > And that is what makes a real guru: To feel and see something which no one

else does.

> >

> > Werner

>

> Yes, you're right.

>

> No one and nothing is left out.

>

> No one and nothing knows this, so no one and nothing is left out.

 

Well, let's get " no one " and " nothing " back into the picture then... the poor

fellows must be feeling awfully forlorn, being left out that way ;-).

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Questioner: How is the Absolute experienced?

> > > >

> > > > Nisargadatta: It is not an object to be recognised and stored up in

memory. It is in the present and in feeling rather. It has more to do with the

'how' than with the 'what'. It is in the quality, in the value; being the source

of everything, it is in everything.

> > > >

> > > > -- from " I Am That "

> > > >

> > >

> > >

> > > And that is what makes a real guru: To feel and see something which no one

else does.

> > >

> > > Werner

> >

> > Yes, you're right.

> >

> > No one and nothing is left out.

> >

> > No one and nothing knows this, so no one and nothing is left out.

>

> Well, let's get " no one " and " nothing " back into the picture then... the poor

fellows must be feeling awfully forlorn, being left out that way ;-).

 

 

Funny.

 

No one and nothing decided to hang out with nobody else.

 

Somehow, they didn't get any feeling of accomplishment.

 

 

- Dan -

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