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Nisargadatta , " mister_benn210 " <mister_benn210

wrote:

>

> It occurred to me that the " fire within " is consciousness...becoming aware of

that. Is it not so?

>

 

 

Well Darling, if you can feel it, you can call it anything you want to.

 

~A

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Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , " mister_benn210 " <mister_benn210@> wrote:

> >

> > It occurred to me that the " fire within " is consciousness...becoming aware

of that. Is it not so?

> >

>

>

> Well Darling, if you can feel it, you can call it anything you want to.

>

> ~A

>

 

 

 

Didn't your parents warn you about playing with fire?

 

 

:-0

 

 

 

 

toombaru

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Nisargadatta , " mister_benn210 " <mister_benn210

wrote:

>

> It occurred to me that the " fire within " is consciousness...becoming aware of

that. Is it not so?

>

yes definetely...

get your smokey on...

smokey bear says only you can prevent the wildfires when they spill onto the

discussion groups.

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-

mister_benn210

Nisargadatta

Sunday, August 02, 2009 4:04 PM

The fire within

 

 

It occurred to me that the " fire within " is consciousness...becoming aware

of that. Is it not so?

-mister-

 

I am not sure how you are using the word " aware " . Would it not be perhaps

also correct to say " awareness permeating consciousness " or " awareness being

aware of consciousness " ? Its because I am having some trouble to " see "

consciousness being aware of something. But....in the other hand...in fact,

awareness totaly aware of consciousness is like saying that consciousness is

not other then awareness.

-geo-

 

 

 

 

 

 

 

 

avast! Antivirus: Inbound message clean.

Virus Database (VPS): 090526-0, 26/05/2009

Tested on: 2/8/2009 16:36:00

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Nisargadatta , " Hur " <hurg wrote:

>

> Nisargadatta , " mister_benn210 " <mister_benn210@> wrote:

> >

> > It occurred to me that the " fire within " is consciousness...becoming aware

of that. Is it not so?

> >

> yes definetely...

 

Definatetotetolootly ;-p.

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> I am not sure how you are using the word " aware " . Would it not be perhaps

> also correct to say " awareness permeating consciousness " or " awareness being

> aware of consciousness " ? Its because I am having some trouble to " see "

> consciousness being aware of something. But....in the other hand...in fact,

> awareness totaly aware of consciousness is like saying that consciousness is

> not other then awareness.

> -geo-

 

Don't know. I really don't know what is going on here. But I have read in one of

the books about Prana (lifeforce). When consciousness merges with Prana.

 

Also, I have heard Nisargadatta say words like " that which makes consciousness

possible "

 

Also, " consciousness is awareness modified by mind " from another source.

 

But I don't think there is any use struggling here with concepts.

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> I am not sure how you are using the word " aware " . Would it not be perhaps

> also correct to say " awareness permeating consciousness " or " awareness being

> aware of consciousness " ? Its because I am having some trouble to " see "

> consciousness being aware of something. But....in the other hand...in fact,

> awareness totaly aware of consciousness is like saying that consciousness is

> not other then awareness.

> -geo-

 

Also have a read at this.

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-

mister_benn210

Nisargadatta

Tuesday, August 04, 2009 6:33 PM

Re: The fire within

 

 

> I am not sure how you are using the word " aware " . Would it not be

perhaps

> also correct to say " awareness permeating consciousness " or " awareness

> being

> aware of consciousness " ? Its because I am having some trouble to " see "

> consciousness being aware of something. But....in the other hand...in

> fact,

> awareness totaly aware of consciousness is like saying that consciousness

> is

> not other then awareness.

> -geo-

 

Also have a read at this.

 

geo> I wrote that mister...

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Nisargadatta , " mister_benn210 " <mister_benn210

wrote:

>

> > I am not sure how you are using the word " aware " . Would it not be perhaps

> > also correct to say " awareness permeating consciousness " or " awareness being

> > aware of consciousness " ? Its because I am having some trouble to " see "

> > consciousness being aware of something. But....in the other hand...in fact,

> > awareness totaly aware of consciousness is like saying that consciousness is

> > not other then awareness.

> > -geo-

 

The feeling of being conscious of something, makes consciousenss an object.

 

Saying there is a body-consciousness makes that an object (or an arising, if you

prefer).

 

Saying there is an " I am " involved with consciousness, makes " I am " an object

(or arising) as well as consciousness.

 

To me " awareness " is a word for what is, at heart, unnameable.

 

The value of the word " awareness " is that it suggests how " close to home " this

unnameable nothing is.

 

It's not out there, somewhere else, or attainable later when I get into the

right state of being.

 

There is nothing one can be aware of, that is not of awareness and through

awareness.

 

So, " consciousness " is nothing special in that regard.

 

Scientists consider " consciousness " a biological process.

 

That is one way to consider it.

 

" Consciousness " is a quality.

 

A person has consciousness when alive, but not when dead.

 

A squirrel has consciousness, but not a rock (from the human perspective, that

is).

 

So, it's a quality, and is conditional, is part of some situations and not

others.

 

You can have it and lose it.

 

- Dan -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " mister_benn210 " <mister_benn210@> wrote:

> >

> > > I am not sure how you are using the word " aware " . Would it not be perhaps

> > > also correct to say " awareness permeating consciousness " or " awareness

being

> > > aware of consciousness " ? Its because I am having some trouble to " see "

> > > consciousness being aware of something. But....in the other hand...in

fact,

> > > awareness totaly aware of consciousness is like saying that consciousness

is

> > > not other then awareness.

> > > -geo-

>

> The feeling of being conscious of something, makes consciousenss an object.

>

> Saying there is a body-consciousness makes that an object (or an arising, if

you prefer).

>

> Saying there is an " I am " involved with consciousness, makes " I am " an object

(or arising) as well as consciousness.

>

> To me " awareness " is a word for what is, at heart, unnameable.

>

> The value of the word " awareness " is that it suggests how " close to home " this

unnameable nothing is.

>

> It's not out there, somewhere else, or attainable later when I get into the

right state of being.

>

> There is nothing one can be aware of, that is not of awareness and through

awareness.

>

> So, " consciousness " is nothing special in that regard.

>

> Scientists consider " consciousness " a biological process.

>

> That is one way to consider it.

>

> " Consciousness " is a quality.

>

> A person has consciousness when alive, but not when dead.

>

> A squirrel has consciousness, but not a rock (from the human perspective, that

is).

>

> So, it's a quality, and is conditional, is part of some situations and not

others.

>

> You can have it and lose it.

>

> - Dan -

>

 

 

The way I have come to understand the isness of is.. is that

the mind of all-there-is...ONENESS, being equal to all things,

is the act, the portrayal and the eminent domain of all things

being separate.

 

Consciousness equates to this separation in the act of being

a rock, a tree, a human... in other words the conscious awareness

of being a human IS awareness of *human*, *rock*, *tree*... (dis)appearing in

the flux and flow of human awareness.

 

For separation to have occurred into *subject* and *object*, there

needs to be a *unified ground of being*.

 

~A

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Dear friends,

 

Consciousness: We are conscious when we are awake. In deep-sleep we are

unconscious.

 

Awareness: Once we have recognition of awareness, we will be aware of

being conscious (when we are awake) as well as we will be aware of

unconsciousness (when we are in deep sleep). Of course, the dream

state is in-between the two.

 

Let me explain what does it mean to " be aware of unconsciousness in

the deep sleep " . When you wake up in the morning, there would a

feeling that you did not sleep the whole night (because there was a

recognition of awareness throughout) but the body would be completely

relaxed as it would be after any good deep sleep. Of course, in such

a deep sleep, one is not aware of his body or mind; there is simply

awareness of unconsciousness.

 

Awareness is prime in everything whether it is recognized or not.

 

With love,

Anil

 

Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " mister_benn210 " <mister_benn210@>

wrote:

> > >

> > > > I am not sure how you are using the word " aware " . Would it not be

perhaps

> > > > also correct to say " awareness permeating consciousness " or " awareness

being

> > > > aware of consciousness " ? Its because I am having some trouble to " see "

> > > > consciousness being aware of something. But....in the other hand...in

fact,

> > > > awareness totaly aware of consciousness is like saying that

consciousness is

> > > > not other then awareness.

> > > > -geo-

> >

> > The feeling of being conscious of something, makes consciousenss an object.

> >

> > Saying there is a body-consciousness makes that an object (or an arising, if

you prefer).

> >

> > Saying there is an " I am " involved with consciousness, makes " I am " an

object (or arising) as well as consciousness.

> >

> > To me " awareness " is a word for what is, at heart, unnameable.

> >

> > The value of the word " awareness " is that it suggests how " close to home "

this unnameable nothing is.

> >

> > It's not out there, somewhere else, or attainable later when I get into the

right state of being.

> >

> > There is nothing one can be aware of, that is not of awareness and through

awareness.

> >

> > So, " consciousness " is nothing special in that regard.

> >

> > Scientists consider " consciousness " a biological process.

> >

> > That is one way to consider it.

> >

> > " Consciousness " is a quality.

> >

> > A person has consciousness when alive, but not when dead.

> >

> > A squirrel has consciousness, but not a rock (from the human perspective,

that is).

> >

> > So, it's a quality, and is conditional, is part of some situations and not

others.

> >

> > You can have it and lose it.

> >

> > - Dan -

> >

>

>

> The way I have come to understand the isness of is.. is that

> the mind of all-there-is...ONENESS, being equal to all things,

> is the act, the portrayal and the eminent domain of all things

> being separate.

>

> Consciousness equates to this separation in the act of being

> a rock, a tree, a human... in other words the conscious awareness

> of being a human IS awareness of *human*, *rock*, *tree*... (dis)appearing in

the flux and flow of human awareness.

>

> For separation to have occurred into *subject* and *object*, there

> needs to be a *unified ground of being*.

>

> ~A

>

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Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " mister_benn210 " <mister_benn210@>

wrote:

> > >

> > > > I am not sure how you are using the word " aware " . Would it not be

perhaps

> > > > also correct to say " awareness permeating consciousness " or " awareness

being

> > > > aware of consciousness " ? Its because I am having some trouble to " see "

> > > > consciousness being aware of something. But....in the other hand...in

fact,

> > > > awareness totaly aware of consciousness is like saying that

consciousness is

> > > > not other then awareness.

> > > > -geo-

> >

> > The feeling of being conscious of something, makes consciousenss an object.

> >

> > Saying there is a body-consciousness makes that an object (or an arising, if

you prefer).

> >

> > Saying there is an " I am " involved with consciousness, makes " I am " an

object (or arising) as well as consciousness.

> >

> > To me " awareness " is a word for what is, at heart, unnameable.

> >

> > The value of the word " awareness " is that it suggests how " close to home "

this unnameable nothing is.

> >

> > It's not out there, somewhere else, or attainable later when I get into the

right state of being.

> >

> > There is nothing one can be aware of, that is not of awareness and through

awareness.

> >

> > So, " consciousness " is nothing special in that regard.

> >

> > Scientists consider " consciousness " a biological process.

> >

> > That is one way to consider it.

> >

> > " Consciousness " is a quality.

> >

> > A person has consciousness when alive, but not when dead.

> >

> > A squirrel has consciousness, but not a rock (from the human perspective,

that is).

> >

> > So, it's a quality, and is conditional, is part of some situations and not

others.

> >

> > You can have it and lose it.

> >

> > - Dan -

> >

>

>

> The way I have come to understand the isness of is.. is that

> the mind of all-there-is...ONENESS, being equal to all things,

> is the act, the portrayal and the eminent domain of all things

> being separate.

>

> Consciousness equates to this separation in the act of being

> a rock, a tree, a human... in other words the conscious awareness

> of being a human IS awareness of *human*, *rock*, *tree*... (dis)appearing in

the flux and flow of human awareness.

>

> For separation to have occurred into *subject* and *object*, there

> needs to be a *unified ground of being*.

>

> ~A

 

Hi Anna -

 

Yes, separation is apparent, not actual.

 

The subject (which is not a human being, the human being is the object) is never

apart or other than the object (which could be a human being or a chair, but

either way is the experience of something, including the experience of having an

experience).

 

Subject/object not-two in the moment of perception.

 

This is not a fusion or merging of subject and object, nor a fuzziness, nor a

flowingness.

 

It is clear and stark.

 

And it is always " the moment of perception. "

 

So, an investigation, an inquiry is suggested.

 

Not an inquiry as in standing apart asking questions about an object or about an

objective situation apart from the questioner. Nor inquiry as a flowing

feeling, or merging, or fusing.

 

Inquiry as the direct moment of perception with all its clarity and

distinctions.

 

What is involved in/as inquiry is direct seeing, directly being aware as the

moment of perception.

 

Thus, inquiry is surrender.

 

Surrender of the separated point of view, the separated perspective.

 

Not that there is someone doing the surrendering, nor even someone who is

surrendered.

 

The surrender is the moment of perception itself.

 

-- D --

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Nisargadatta , " dan330033 " <dan330033 wrote:c

 

 

 

snipped, for this shining jewel>>>>

 

 

>

> The surrender is the moment of perception itself.

>

> -- D --

>

 

 

 

Where are we before we notice we are?

 

~A

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Nisargadatta , " anil_gupta_rishikesh " <alkaanil

wrote:

>

> Dear friends,

>

> Consciousness: We are conscious when we are awake. In deep-sleep we are

unconscious.

>

> Awareness: Once we have recognition of awareness, we will be aware of

> being conscious (when we are awake) as well as we will be aware of

> unconsciousness (when we are in deep sleep). Of course, the dream

> state is in-between the two.

 

 

No, no,

 

One cannot be aware of being conscious. It is a delusion created by thought.

 

Thought says 'I am aware fo being concious' because thought claims to be the

owner of consciousness.

 

 

>

> Let me explain what does it mean to " be aware of unconsciousness in

> the deep sleep " . When you wake up in the morning, there would a

> feeling that you did not sleep the whole night (because there was a

> recognition of awareness throughout) but the body would be completely

> relaxed as it would be after any good deep sleep. Of course, in such

> a deep sleep, one is not aware of his body or mind; there is simply

> awareness of unconsciousness.

 

 

You are just repeating what Ramana has told and you believe him. But what about

if Ramana was tricked and never really has been in deep sleep ?

 

 

>

> Awareness is prime in everything whether it is recognized or not.

>

 

 

This is just what you have read from someone else which in no way was proved to

be true.

 

Werner

 

 

> With love,

> Anil

>

> Nisargadatta , " anabebe57 " <kailashana@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " mister_benn210 " <mister_benn210@>

wrote:

> > > >

> > > > > I am not sure how you are using the word " aware " . Would it not be

perhaps

> > > > > also correct to say " awareness permeating consciousness " or " awareness

being

> > > > > aware of consciousness " ? Its because I am having some trouble to " see "

> > > > > consciousness being aware of something. But....in the other hand...in

fact,

> > > > > awareness totaly aware of consciousness is like saying that

consciousness is

> > > > > not other then awareness.

> > > > > -geo-

> > >

> > > The feeling of being conscious of something, makes consciousenss an

object.

> > >

> > > Saying there is a body-consciousness makes that an object (or an arising,

if you prefer).

> > >

> > > Saying there is an " I am " involved with consciousness, makes " I am " an

object (or arising) as well as consciousness.

> > >

> > > To me " awareness " is a word for what is, at heart, unnameable.

> > >

> > > The value of the word " awareness " is that it suggests how " close to home "

this unnameable nothing is.

> > >

> > > It's not out there, somewhere else, or attainable later when I get into

the right state of being.

> > >

> > > There is nothing one can be aware of, that is not of awareness and through

awareness.

> > >

> > > So, " consciousness " is nothing special in that regard.

> > >

> > > Scientists consider " consciousness " a biological process.

> > >

> > > That is one way to consider it.

> > >

> > > " Consciousness " is a quality.

> > >

> > > A person has consciousness when alive, but not when dead.

> > >

> > > A squirrel has consciousness, but not a rock (from the human perspective,

that is).

> > >

> > > So, it's a quality, and is conditional, is part of some situations and not

others.

> > >

> > > You can have it and lose it.

> > >

> > > - Dan -

> > >

> >

> >

> > The way I have come to understand the isness of is.. is that

> > the mind of all-there-is...ONENESS, being equal to all things,

> > is the act, the portrayal and the eminent domain of all things

> > being separate.

> >

> > Consciousness equates to this separation in the act of being

> > a rock, a tree, a human... in other words the conscious awareness

> > of being a human IS awareness of *human*, *rock*, *tree*... (dis)appearing

in the flux and flow of human awareness.

> >

> > For separation to have occurred into *subject* and *object*, there

> > needs to be a *unified ground of being*.

> >

> > ~A

> >

>

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " anil_gupta_rishikesh " <alkaanil@> wrote:

> >

> > Dear friends,

> >

> > Consciousness: We are conscious when we are awake. In deep-sleep we are

unconscious.

> >

> > Awareness: Once we have recognition of awareness, we will be aware of

> > being conscious (when we are awake) as well as we will be aware of

> > unconsciousness (when we are in deep sleep). Of course, the dream

> > state is in-between the two.

>

>

> No, no,

>

> One cannot be aware of being conscious. It is a delusion created by thought.

>

> Thought says 'I am aware fo being concious' because thought claims > to be the

owner of consciousness.

 

Questioner: Without memory you cannot be conscious.

 

Nisargadatta Maharaj: Of course I am conscious, and fully aware of it. I am not

a block of wood! Compare consciousness and its content to a cloud. You are

inside the cloud, while I look at. You are lost in it, hardly able to see the

tips of your fingers, while I see the cloud and many other clouds and the blue

sky too and the sun, the moon, the stars. Reality is one for both of us, but for

you it is a prison and for me it is a home.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " anil_gupta_rishikesh " <alkaanil@>

wrote:

> > >

> > > Dear friends,

> > >

> > > Consciousness: We are conscious when we are awake. In deep-sleep we are

unconscious.

> > >

> > > Awareness: Once we have recognition of awareness, we will be aware of

> > > being conscious (when we are awake) as well as we will be aware of

> > > unconsciousness (when we are in deep sleep). Of course, the dream

> > > state is in-between the two.

> >

> >

> > No, no,

> >

> > One cannot be aware of being conscious. It is a delusion created by thought.

> >

> > Thought says 'I am aware fo being concious' because thought claims > to be

the owner of consciousness.

>

> Questioner: Without memory you cannot be conscious.

>

> Nisargadatta Maharaj: Of course I am conscious, and fully aware of it. I am

not a block of wood! Compare consciousness and its content to a cloud. You are

inside the cloud, while I look at. You are lost in it, hardly able to see the

tips of your fingers, while I see the cloud and many other clouds and the blue

sky too and the sun, the moon, the stars. Reality is one for both of us, but for

you it is a prison and for me it is a home.

>

 

Sorry Tim,

 

For me the words from Niz in no way are obligatory as long as they haven't

convinced me totally.

 

Werner

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Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:c

>

>

>

> snipped, for this shining jewel>>>>

>

>

> >

> > The surrender is the moment of perception itself.

> >

> > -- D --

> >

>

>

>

> Where are we before we notice we are?

>

> ~A

 

 

A globe the contains a globe contains a globe, ad infinitum.

 

But what contains that globe?

 

-- Dan --

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " anil_gupta_rishikesh " <alkaanil@>

wrote:

> > > >

> > > > Dear friends,

> > > >

> > > > Consciousness: We are conscious when we are awake. In deep-sleep we are

unconscious.

> > > >

> > > > Awareness: Once we have recognition of awareness, we will be aware of

> > > > being conscious (when we are awake) as well as we will be aware of

> > > > unconsciousness (when we are in deep sleep). Of course, the dream

> > > > state is in-between the two.

> > >

> > >

> > > No, no,

> > >

> > > One cannot be aware of being conscious. It is a delusion created by

thought.

> > >

> > > Thought says 'I am aware fo being concious' because thought claims > to be

the owner of consciousness.

> >

> > Questioner: Without memory you cannot be conscious.

> >

> > Nisargadatta Maharaj: Of course I am conscious, and fully aware of it. I am

not a block of wood! Compare consciousness and its content to a cloud. You are

inside the cloud, while I look at. You are lost in it, hardly able to see the

tips of your fingers, while I see the cloud and many other clouds and the blue

sky too and the sun, the moon, the stars. Reality is one for both of us, but for

you it is a prison and for me it is a home.

> >

>

> Sorry Tim,

>

> For me the words from Niz in no way are obligatory as long as they > haven't

convinced me totally.

>

> Werner

 

Only the direct evidence of one's own senses and reality, here and now, are

convincing. And oftentimes, distorted by various beliefs and concepts held

onto.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > >

> > > > Nisargadatta , " anil_gupta_rishikesh " <alkaanil@>

wrote:

> > > > >

> > > > > Dear friends,

> > > > >

> > > > > Consciousness: We are conscious when we are awake. In deep-sleep we

are unconscious.

> > > > >

> > > > > Awareness: Once we have recognition of awareness, we will be aware of

> > > > > being conscious (when we are awake) as well as we will be aware of

> > > > > unconsciousness (when we are in deep sleep). Of course, the dream

> > > > > state is in-between the two.

> > > >

> > > >

> > > > No, no,

> > > >

> > > > One cannot be aware of being conscious. It is a delusion created by

thought.

> > > >

> > > > Thought says 'I am aware fo being concious' because thought claims > to

be the owner of consciousness.

> > >

> > > Questioner: Without memory you cannot be conscious.

> > >

> > > Nisargadatta Maharaj: Of course I am conscious, and fully aware of it. I

am not a block of wood! Compare consciousness and its content to a cloud. You

are inside the cloud, while I look at. You are lost in it, hardly able to see

the tips of your fingers, while I see the cloud and many other clouds and the

blue sky too and the sun, the moon, the stars. Reality is one for both of us,

but for you it is a prison and for me it is a home.

> > >

> >

> > Sorry Tim,

> >

> > For me the words from Niz in no way are obligatory as long as they > haven't

convinced me totally.

> >

> > Werner

>

> Only the direct evidence of one's own senses and reality, here and now, are

convincing. And oftentimes, distorted by various beliefs and concepts held

onto.

>

 

 

Tim,

 

Consciousness is totally subjective. What you realize as 'evidence' or 'reality'

is the subjectivity of consciousness.

 

There are as many realities as there are human beings. A reality common to all

and everyone does not exist.

 

What you seem to experience as here and now already happened 400 msec ago. That

is the average time the brain is needing to process sensory input and to

associate and compare it with past data already stored in memory.

 

The here and now is a myth same as the evidence and so called reality presented

by a total subjective consciousness together with the time lag just mentioned.

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> > Only the direct evidence of one's own senses and reality, here and now, are

convincing. And oftentimes, distorted by various beliefs and concepts held

onto.

> >

>

>

> Tim,

>

> Consciousness is totally subjective. What you realize as 'evidence' > or

'reality' is the subjectivity of consciousness.

 

.... and 'consciousness is all'... right, Werner?

 

Oh, wait...

 

Time to change arguments.

 

Gotta deny reality, here and now, in order to win an argument with a projected

'there and then'.

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > >

> > > > > Nisargadatta , " anil_gupta_rishikesh "

<alkaanil@> wrote:

> > > > > >

> > > > > > Dear friends,

> > > > > >

> > > > > > Consciousness: We are conscious when we are awake. In deep-sleep we

are unconscious.

> > > > > >

> > > > > > Awareness: Once we have recognition of awareness, we will be aware

of

> > > > > > being conscious (when we are awake) as well as we will be aware of

> > > > > > unconsciousness (when we are in deep sleep). Of course, the dream

> > > > > > state is in-between the two.

> > > > >

> > > > >

> > > > > No, no,

> > > > >

> > > > > One cannot be aware of being conscious. It is a delusion created by

thought.

> > > > >

> > > > > Thought says 'I am aware fo being concious' because thought claims >

to be the owner of consciousness.

> > > >

> > > > Questioner: Without memory you cannot be conscious.

> > > >

> > > > Nisargadatta Maharaj: Of course I am conscious, and fully aware of it. I

am not a block of wood! Compare consciousness and its content to a cloud. You

are inside the cloud, while I look at. You are lost in it, hardly able to see

the tips of your fingers, while I see the cloud and many other clouds and the

blue sky too and the sun, the moon, the stars. Reality is one for both of us,

but for you it is a prison and for me it is a home.

> > > >

> > >

> > > Sorry Tim,

> > >

> > > For me the words from Niz in no way are obligatory as long as they >

haven't convinced me totally.

> > >

> > > Werner

> >

> > Only the direct evidence of one's own senses and reality, here and now, are

convincing. And oftentimes, distorted by various beliefs and concepts held

onto.

> >

>

>

> Tim,

>

> Consciousness is totally subjective. What you realize as 'evidence' or

'reality' is the subjectivity of consciousness.

>

> There are as many realities as there are human beings. A reality common to all

and everyone does not exist.

>

> What you seem to experience as here and now already happened 400 msec ago.

That is the average time the brain is needing to process sensory input and to

associate and compare it with past data already stored in memory.

>

> The here and now is a myth same as the evidence and so called reality

presented by a total subjective consciousness together with the time lag just

mentioned.

>

> Werner

 

How is it that you are able to notice the subjective consciousness and the

change in experiences that denotes time?

 

Have you ever looked deeply into this matter, Werner?

 

Rather than just accept that time is passing and you are subjectively

registering events after they occur?

 

Have you looked into how it is possible to know this scenario, to observe it as

it occurs?

 

Where are you located as you observe a subjective consciousness and events that

register over a period of time?

 

If you are the subjective consciousness, then you would have no way to know that

there was a time lag.

 

Are you able to first-hand observe this time lag, or are you inferring it,

deducing it>

 

Is it an interpretation you're making about your perception, or is it actually

perceived?

 

- Dan -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > > >

> > > > > > Nisargadatta , " anil_gupta_rishikesh "

<alkaanil@> wrote:

> > > > > > >

> > > > > > > Dear friends,

> > > > > > >

> > > > > > > Consciousness: We are conscious when we are awake. In deep-sleep

we are unconscious.

> > > > > > >

> > > > > > > Awareness: Once we have recognition of awareness, we will be aware

of

> > > > > > > being conscious (when we are awake) as well as we will be aware of

> > > > > > > unconsciousness (when we are in deep sleep). Of course, the dream

> > > > > > > state is in-between the two.

> > > > > >

> > > > > >

> > > > > > No, no,

> > > > > >

> > > > > > One cannot be aware of being conscious. It is a delusion created by

thought.

> > > > > >

> > > > > > Thought says 'I am aware fo being concious' because thought claims >

to be the owner of consciousness.

> > > > >

> > > > > Questioner: Without memory you cannot be conscious.

> > > > >

> > > > > Nisargadatta Maharaj: Of course I am conscious, and fully aware of it.

I am not a block of wood! Compare consciousness and its content to a cloud. You

are inside the cloud, while I look at. You are lost in it, hardly able to see

the tips of your fingers, while I see the cloud and many other clouds and the

blue sky too and the sun, the moon, the stars. Reality is one for both of us,

but for you it is a prison and for me it is a home.

> > > > >

> > > >

> > > > Sorry Tim,

> > > >

> > > > For me the words from Niz in no way are obligatory as long as they >

haven't convinced me totally.

> > > >

> > > > Werner

> > >

> > > Only the direct evidence of one's own senses and reality, here and now,

are convincing. And oftentimes, distorted by various beliefs and concepts held

onto.

> > >

> >

> >

> > Tim,

> >

> > Consciousness is totally subjective. What you realize as 'evidence' or

'reality' is the subjectivity of consciousness.

> >

> > There are as many realities as there are human beings. A reality common to

all and everyone does not exist.

> >

> > What you seem to experience as here and now already happened 400 msec ago.

That is the average time the brain is needing to process sensory input and to

associate and compare it with past data already stored in memory.

> >

> > The here and now is a myth same as the evidence and so called reality

presented by a total subjective consciousness together with the time lag just

mentioned.

> >

> > Werner

>

> How is it that you are able to notice the subjective consciousness and the

change in experiences that denotes time?

>

> Have you ever looked deeply into this matter, Werner?

 

 

Dan, I have no idea what 'deeply' means for you. And I must admit I am also not

the least interested what it means for you or not.

 

And independendly of all what you ask or don't ask, I am wrting what I consider

I have to write.

 

 

>

> Rather than just accept that time is passing and you are subjectively

registering events after they occur?

>

> Have you looked into how it is possible to know this scenario, to observe it

as it occurs?

 

 

I don't understand you, Dan.

 

Please see: My mind works in a very simple way. If you cannot use a very simple

language devout of any impulses to impress, intellectually or otherwise, then my

brain will switch off. It usually does that and it already happened with other

people a several hundred of times before.

 

Werner

 

 

>

> Where are you located as you observe a subjective consciousness and events

that register over a period of time?

>

> If you are the subjective consciousness, then you would have no way to know

that there was a time lag.

>

> Are you able to first-hand observe this time lag, or are you inferring it,

deducing it>

>

> Is it an interpretation you're making about your perception, or is it actually

perceived?

>

> - Dan -

>

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Guest guest

Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > > > > > >

> > > > > > > Nisargadatta , " anil_gupta_rishikesh "

<alkaanil@> wrote:

> > > > > > > >

> > > > > > > > Dear friends,

> > > > > > > >

> > > > > > > > Consciousness: We are conscious when we are awake. In deep-sleep

we are unconscious.

> > > > > > > >

> > > > > > > > Awareness: Once we have recognition of awareness, we will be

aware of

> > > > > > > > being conscious (when we are awake) as well as we will be aware

of

> > > > > > > > unconsciousness (when we are in deep sleep). Of course, the

dream

> > > > > > > > state is in-between the two.

> > > > > > >

> > > > > > >

> > > > > > > No, no,

> > > > > > >

> > > > > > > One cannot be aware of being conscious. It is a delusion created

by thought.

> > > > > > >

> > > > > > > Thought says 'I am aware fo being concious' because thought claims

> to be the owner of consciousness.

> > > > > >

> > > > > > Questioner: Without memory you cannot be conscious.

> > > > > >

> > > > > > Nisargadatta Maharaj: Of course I am conscious, and fully aware of

it. I am not a block of wood! Compare consciousness and its content to a cloud.

You are inside the cloud, while I look at. You are lost in it, hardly able to

see the tips of your fingers, while I see the cloud and many other clouds and

the blue sky too and the sun, the moon, the stars. Reality is one for both of

us, but for you it is a prison and for me it is a home.

> > > > > >

> > > > >

> > > > > Sorry Tim,

> > > > >

> > > > > For me the words from Niz in no way are obligatory as long as they >

haven't convinced me totally.

> > > > >

> > > > > Werner

> > > >

> > > > Only the direct evidence of one's own senses and reality, here and now,

are convincing. And oftentimes, distorted by various beliefs and concepts held

onto.

> > > >

> > >

> > >

> > > Tim,

> > >

> > > Consciousness is totally subjective. What you realize as 'evidence' or

'reality' is the subjectivity of consciousness.

> > >

> > > There are as many realities as there are human beings. A reality common to

all and everyone does not exist.

> > >

> > > What you seem to experience as here and now already happened 400 msec ago.

That is the average time the brain is needing to process sensory input and to

associate and compare it with past data already stored in memory.

> > >

> > > The here and now is a myth same as the evidence and so called reality

presented by a total subjective consciousness together with the time lag just

mentioned.

> > >

> > > Werner

> >

> > How is it that you are able to notice the subjective consciousness and the

change in experiences that denotes time?

> >

> > Have you ever looked deeply into this matter, Werner?

>

>

> Dan, I have no idea what 'deeply' means for you. And I must admit I am also

not the least interested what it means for you or not.

>

> And independendly of all what you ask or don't ask, I am wrting what I

consider I have to write.

>

>

> >

> > Rather than just accept that time is passing and you are subjectively

registering events after they occur?

> >

> > Have you looked into how it is possible to know this scenario, to observe it

as it occurs?

>

>

> I don't understand you, Dan.

>

> Please see: My mind works in a very simple way. If you cannot use a very

simple language devout of any impulses to impress, intellectually or otherwise,

then my brain will switch off. It usually does that and it already happened with

other people a several hundred of times before.

>

> Werner

 

Werner -

 

What I'm saying is extremely simple, very direct.

 

Do you directly perceive the things you are describing?

 

I submit that directly perceived, there aren't things moving into the past and

registering in a subjective consciousness after a gap of time.

 

This is something you've figured out, learned, and it becomes a template that

you apply to understand what is.

 

And that template is far from simple and direct.

 

Methinks thou dost protest too much, good fellow!

 

Simple, direct perception.

 

Is there time involved?

 

Is something registering somewhere in the past after a gap of time?

 

Please be direct, sir!

 

 

-- Dan

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