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Questioner: A crude, unevolved man will not work without a reward. Is it not

right to offer him incentives?

 

Nisargadatta: He will create for himself incentives anyhow. He does not know

that to grow is in the nature of consciousness. He will progress from motive to

motive and will chase Gurus for the fulfilment of his desires. When by the laws

of his being he finds the way of return (nivritti) he abandons all motives, for

his interest in the world is over. He wants nothing -- neither from others nor

from himself. He dies to all and becomes the All. To want nothing and do nothing

-- that is true creation! To watch the universe emerging and subsiding in one's

heart is a wonder.

 

-- from " I Am That "

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Nisargadatta , " Tim G. " <fewtch wrote:

 

Questioner: A crude, unevolved man will not work without a reward. Is it not

right to offer him incentives?

 

Nisargadatta: He will create for himself incentives anyhow. He does not know

that to grow is in the nature of consciousness. He will progress from motive to

motive and will chase Gurus for the fulfilment of his desires. When by the laws

of his being he finds the way of return (nivritti) he abandons all motives, for

his interest in the world is over. He wants nothing -- neither from others nor

from himself. He dies to all and becomes the All. To want nothing and do nothing

-- that is true creation! To watch the universe emerging and subsiding in one's

heart is a wonder.

 

-- from " I Am That "

 

--- End forwarded message ---

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Questioner: A crude, unevolved man will not work without a reward. Is it not

right to offer him incentives?

>

> Nisargadatta: He will create for himself incentives anyhow. He does not know

that to grow is in the nature of consciousness. He will progress from motive to

motive and will chase Gurus for the fulfilment of his desires. When by the laws

of his being he finds the way of return (nivritti) he abandons all motives, for

his interest in the world is over. He wants nothing -- neither from others nor

from himself. He dies to all and becomes the All. To want nothing and do nothing

-- that is true creation! To watch the universe emerging and subsiding in one's

heart is a wonder.

>

> -- from " I Am That "

>

 

 

This is grand.

 

I hope Edg is still here.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Questioner: A crude, unevolved man will not work without a reward. Is it not

right to offer him incentives?

> >

> > Nisargadatta: He will create for himself incentives anyhow. He does not

know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> >

> > -- from " I Am That "

> >

>

>

> This is grand.

>

> I hope Edg is still here.

>

>

> toombaru

 

" Grand " is a word learned, when younger.

 

Kids these days are saying " Rad, dude " ;-).

 

This is mechanical... this is overlaid.

 

Is it not obvious?

 

Concept is such nonsense.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Questioner: A crude, unevolved man will not work without a reward. Is it

not right to offer him incentives?

> > >

> > > Nisargadatta: He will create for himself incentives anyhow. He does not

know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> > >

> > > -- from " I Am That "

> > >

> >

> >

> > This is grand.

> >

> > I hope Edg is still here.

> >

> >

> > toombaru

>

> " Grand " is a word learned, when younger.

>

> Kids these days are saying " Rad, dude " ;-).

>

> This is mechanical... this is overlaid.

>

> Is it not obvious?

>

> Concept is such nonsense.

>

 

 

 

 

So........let me get this right.......you are using concepts to say that

concepts are meaningless.

 

 

Do you see where this post is going?

 

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> So........let me get this right.......you are using concepts to say

> that concepts are meaningless.

>

>

> Do you see where this post is going?

 

No, I don't see that the above post went anywhere at all.

 

Just more conceptual repetition.

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Beautiful

 

 

 

Nisargadatta , " Tim G. " <fewtch wrote:

>

> Questioner: A crude, unevolved man will not work without a reward. Is it not

right to offer him incentives?

>

> Nisargadatta: He will create for himself incentives anyhow. He does not know

that to grow is in the nature of consciousness. He will progress from motive to

motive and will chase Gurus for the fulfilment of his desires. When by the laws

of his being he finds the way of return (nivritti) he abandons all motives, for

his interest in the world is over. He wants nothing -- neither from others nor

from himself. He dies to all and becomes the All. To want nothing and do nothing

-- that is true creation! To watch the universe emerging and subsiding in one's

heart is a wonder.

>

> -- from " I Am That "

>

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I agree... that passage is a favorite here, too.

 

I could pass along the entire " I Am That " E-book, if interested.

 

Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Beautiful

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Questioner: A crude, unevolved man will not work without a reward. Is it not

right to offer him incentives?

> >

> > Nisargadatta: He will create for himself incentives anyhow. He does not

know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> >

> > -- from " I Am That "

> >

>

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Okay.

 

Thanks.

 

- D -

 

Nisargadatta , " Tim G. " <fewtch wrote:

>

> I agree... that passage is a favorite here, too.

>

> I could pass along the entire " I Am That " E-book, if interested.

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Beautiful

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Questioner: A crude, unevolved man will not work without a reward. Is it

not right to offer him incentives?

> > >

> > > Nisargadatta: He will create for himself incentives anyhow. He does not

know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> > >

> > > -- from " I Am That "

> > >

> >

>

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Questioner: A crude, unevolved man will not work without a reward. Is it not

right to offer him incentives?

> >

> > Nisargadatta: He will create for himself incentives anyhow. He does not

know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> >

> > -- from " I Am That "

> >

>

>

> This is grand.

>

> I hope Edg is still here.

>

>

> toombaru

 

Edg: Your personal attack shows that you do not understand Nisargadatta's

meaning nor have you bothered to really attempt to grok my point of view. I

completely agree with Nisargadatta's statement, but somehow, after all my

writing here, you miss this fact and think the above quote should shut me up.

 

Sucks to be you.

 

>

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Nisargadatta , " duveyoung " <edg wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Questioner: A crude, unevolved man will not work without a reward. Is it

not right to offer him incentives?

> > >

> > > Nisargadatta: He will create for himself incentives anyhow. He does not

know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> > >

> > > -- from " I Am That "

> > >

> >

> >

> > This is grand.

> >

> > I hope Edg is still here.

> >

> >

> > toombaru

>

> Edg: Your personal attack shows that you do not understand Nisargadatta's

meaning nor have you bothered to really attempt to grok my point of view. I

completely agree with Nisargadatta's statement, but somehow, after all my

writing here, you miss this fact and think the above quote should shut me up.

>

> Sucks to be you.

>

> >

>

 

 

 

 

Ahhhh Edg.

 

I never attack persons.

 

I don't believe in them.

 

I do believe that the person is the belief structure.

 

And I believe that some are more convoluted than others.

 

If you have cut through the underbrush of the personal dream far enough to come

across Nisargadatta......my hats are off to you.

 

But don't expect your views to be politely accepted by anyone here.

 

All those years that you spent grooming your spiritual self have been wasted.

 

Stay here....step out into the arena......defend yourself.......

 

This is where the real work begins.

 

All that stuff that you think you believe won't impress anyone here.

 

 

love

 

 

 

 

toombaru

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Nisargadatta , " duveyoung " <edg wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Questioner: A crude, unevolved man will not work without a reward. Is it

not right to offer him incentives?

> > >

> > > Nisargadatta: He will create for himself incentives anyhow. He does not

know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> > >

> > > -- from " I Am That "

> > >

> >

> >

> > This is grand.

> >

> > I hope Edg is still here.

> >

> >

> > toombaru

>

> Edg: Your personal attack shows that you do not understand Nisargadatta's

meaning nor have you bothered to really attempt to grok my point of view. I

completely agree with Nisargadatta's statement, but somehow, after all my

writing here, you miss this fact and think the above quote should shut me up.

>

> Sucks to be you.

 

P: The Toomb that sucks lives only in your

mind. I have met toomb in person and he is

a delightful old man, who sits smiling

listening without advancing an opinion, unless

asked for one. Of course, that toomb lives only

in my mind. Is there a Toomb in Toomb's mind?

When I look for the Pete who lives in my

mind, I find only the looking. Opinions, often,

pass for self. There can not be identities where

there are no opinions.

 

>

> >

>

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " duveyoung " <edg@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Questioner: A crude, unevolved man will not work without a reward. Is it

not right to offer him incentives?

> > > >

> > > > Nisargadatta: He will create for himself incentives anyhow. He does not

know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> > > >

> > > > -- from " I Am That "

> > > >

> > >

> > >

> > > This is grand.

> > >

> > > I hope Edg is still here.

> > >

> > >

> > > toombaru

> >

> > Edg: Your personal attack shows that you do not understand Nisargadatta's

meaning nor have you bothered to really attempt to grok my point of view. I

completely agree with Nisargadatta's statement, but somehow, after all my

writing here, you miss this fact and think the above quote should shut me up.

> >

> > Sucks to be you.

>

> P: The Toomb that sucks lives only in your

> mind. I have met toomb in person and he is

> a delightful old man, who sits smiling

> listening without advancing an opinion, unless

> asked for one. Of course, that toomb lives only

> in my mind. Is there a Toomb in Toomb's mind?

> When I look for the Pete who lives in my

> mind, I find only the looking. Opinions, often,

> pass for self. There can not be identities where

> there are no opinions.

 

P -- I agree that all is projection. So? In my world, Toom is a bullshitter,

and I'd go before any Advaitic jury and merely have to point out his fuzzy

definitions, his conceptual cowardice, and his denial of his anger, and I'd win

my case. Do you think " your Toom " is clear about Advaita or is he mostly only a

scatterbrained echo machine intent on adding to the noise here?

 

Edg

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Nisargadatta , " duveyoung " <edg wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> > Nisargadatta , " duveyoung " <edg@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Questioner: A crude, unevolved man will not work without a reward. Is

it not right to offer him incentives?

> > > > >

> > > > > Nisargadatta: He will create for himself incentives anyhow. He does

not know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> > > > >

> > > > > -- from " I Am That "

> > > > >

> > > >

> > > >

> > > > This is grand.

> > > >

> > > > I hope Edg is still here.

> > > >

> > > >

> > > > toombaru

> > >

> > > Edg: Your personal attack shows that you do not understand Nisargadatta's

meaning nor have you bothered to really attempt to grok my point of view. I

completely agree with Nisargadatta's statement, but somehow, after all my

writing here, you miss this fact and think the above quote should shut me up.

> > >

> > > Sucks to be you.

> >

> > P: The Toomb that sucks lives only in your

> > mind. I have met toomb in person and he is

> > a delightful old man, who sits smiling

> > listening without advancing an opinion, unless

> > asked for one. Of course, that toomb lives only

> > in my mind. Is there a Toomb in Toomb's mind?

> > When I look for the Pete who lives in my

> > mind, I find only the looking. Opinions, often,

> > pass for self. There can not be identities where

> > there are no opinions.

>

> P -- I agree that all is projection. So? In my world, Toom is a bullshitter,

and I'd go before any Advaitic jury and merely have to point out his fuzzy

definitions, his conceptual cowardice, and his denial of his anger, and I'd win

my case. Do you think " your Toom " is clear about Advaita or is he mostly only a

scatterbrained echo machine intent on adding to the noise here?

>

> Edg

>

 

 

 

" In my world " says it all.

 

 

 

:-)

 

 

 

toombaru

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " duveyoung " <edg@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Questioner: A crude, unevolved man will not work without a reward. Is it

not right to offer him incentives?

> > > >

> > > > Nisargadatta: He will create for himself incentives anyhow. He does not

know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> > > >

> > > > -- from " I Am That "

> > > >

> > >

> > >

> > > This is grand.

> > >

> > > I hope Edg is still here.

> > >

> > >

> > > toombaru

> >

> > Edg: Your personal attack shows that you do not understand Nisargadatta's

meaning nor have you bothered to really attempt to grok my point of view. I

completely agree with Nisargadatta's statement, but somehow, after all my

writing here, you miss this fact and think the above quote should shut me up.

> >

> > Sucks to be you.

>

> P: The Toomb that sucks lives only in your

> mind. I have met toomb in person and he is

> a delightful old man, who sits smiling

> listening without advancing an opinion, unless

> asked for one. Of course, that toomb lives only

> in my mind. Is there a Toomb in Toomb's mind?

> When I look for the Pete who lives in my

> mind, I find only the looking. Opinions, often,

> pass for self. There can not be identities where

> there are no opinions.

 

 

 

Now this might be frightening indeed. Meeting two no ones

at the same time.

 

Will I be obliterated? Or am I already since I am willing to

meet the likes of you-who-are-not. ;-)

 

~A

 

 

>

> >

> > >

> >

>

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " duveyoung " <edg@> wrote:

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > > Nisargadatta , " duveyoung " <edg@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Questioner: A crude, unevolved man will not work without a reward.

Is it not right to offer him incentives?

> > > > > >

> > > > > > Nisargadatta: He will create for himself incentives anyhow. He does

not know that to grow is in the nature of consciousness. He will progress from

motive to motive and will chase Gurus for the fulfilment of his desires. When by

the laws of his being he finds the way of return (nivritti) he abandons all

motives, for his interest in the world is over. He wants nothing -- neither from

others nor from himself. He dies to all and becomes the All. To want nothing and

do nothing -- that is true creation! To watch the universe emerging and

subsiding in one's heart is a wonder.

> > > > > >

> > > > > > -- from " I Am That "

> > > > > >

> > > > >

> > > > >

> > > > > This is grand.

> > > > >

> > > > > I hope Edg is still here.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > > Edg: Your personal attack shows that you do not understand

Nisargadatta's meaning nor have you bothered to really attempt to grok my point

of view. I completely agree with Nisargadatta's statement, but somehow, after

all my writing here, you miss this fact and think the above quote should shut me

up.

> > > >

> > > > Sucks to be you.

> > >

> > > P: The Toomb that sucks lives only in your

> > > mind. I have met toomb in person and he is

> > > a delightful old man, who sits smiling

> > > listening without advancing an opinion, unless

> > > asked for one. Of course, that toomb lives only

> > > in my mind. Is there a Toomb in Toomb's mind?

> > > When I look for the Pete who lives in my

> > > mind, I find only the looking. Opinions, often,

> > > pass for self. There can not be identities where

> > > there are no opinions.

> >

> > P -- I agree that all is projection. So? In my world, Toom is a

bullshitter, and I'd go before any Advaitic jury and merely have to point out

his fuzzy definitions, his conceptual cowardice, and his denial of his anger,

and I'd win my case. Do you think " your Toom " is clear about Advaita or is he

mostly only a scatterbrained echo machine intent on adding to the noise here?

> >

> > Edg

> >

>

>

>

> " In my world " says it all.

>

>

>

> :-)

>

>

>

> toombaru

 

 

Yes, that's an honest statement.

 

In my world.

 

I speak of my world, in my world, to the world that constructs me, and which I

construct.

 

As to what is beyond my world, I cannot speak of this.

 

I cannot touch this.

 

My world cannot construct this or offer this.

 

When I speak, it is necessary to use the language of my world.

 

When I touch something, it is something in my world, which is tangible to me,

knowable by me.

 

 

-- D --

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>

> P -- I agree that all is projection. So? In my world, Toom is a bullshitter,

and I'd go before any Advaitic jury and merely have to point out his fuzzy

definitions, his conceptual cowardice, and his denial of his anger, and I'd win

my case. Do you think " your Toom " is clear about Advaita or is he mostly only a

scatterbrained echo machine intent on adding to the noise here?

>

> Edg

 

P: Toomb, Dan, and I try to write about

the destination, not the car. Of course,

the destination is a nowhere, no place

that cannot be discussed, so whatever

we write about it is not exactly it.

 

In my town there is a classic car show,

believers bring their idols to be admired.

There is a whole subculture that worship

cars for their own sake, and the destination

is secondary at best. Well, Toomb sins in

the eyes of believers in portraying advaita

just as one of many tools to be used and

discarded once the destination is reached.

 

What is the destination? Discarding all tools

is the destination. How can the words become

the paper? On the day of birth, ink began staining

the paper. You are here defending words. Toomb is

trying to call attention to the paper, and words

resent that.

 

 

>

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

>

> >

> > P -- I agree that all is projection. So? In my world, Toom is a

bullshitter, and I'd go before any Advaitic jury and merely have to point out

his fuzzy definitions, his conceptual cowardice, and his denial of his anger,

and I'd win my case. Do you think " your Toom " is clear about Advaita or is he

mostly only a scatterbrained echo machine intent on adding to the noise here?

> >

> > Edg

>

> P: Toomb, Dan, and I try to write about

> the destination, not the car. Of course,

> the destination is a nowhere, no place

> that cannot be discussed, so whatever

> we write about it is not exactly it.

>

> In my town there is a classic car show,

> believers bring their idols to be admired.

> There is a whole subculture that worship

> cars for their own sake, and the destination

> is secondary at best. Well, Toomb sins in

> the eyes of believers in portraying advaita

> just as one of many tools to be used and

> discarded once the destination is reached.

>

> What is the destination? Discarding all tools

> is the destination. How can the words become

> the paper? On the day of birth, ink began staining

> the paper. You are here defending words. Toomb is

> trying to call attention to the paper, and words

> resent that.

 

Edg: IF we go with your metaphor of paper and words, then I would ask you if

the paper is " consciousness, " or " awareness " or " the Absolute. " How you answer

is critical to our discussion in that we need to be talking about the same

things. I don't think you've made it clear what you think is the difference, if

any, between the three concepts which I think are quite distinct from each

other. If Toom wants to be the champion of the paper instead of the words, then

he should be silent most of the time, but instead he's here pissing on

everyone's words with his brand of urine and saying he's not a pisser!

 

The only thing a paper apologist should be saying is " transcend and get back to

me, cuz for sure, if you do that, you'll be instructed such that all

intellectual inquiry is both satisfied and yet proven unnecessary. "

 

But Toom is all about making fun of everyone like he's some Wayne type doing his

best Ram Tzu impression, and I find that far more easily describable as a

psychological fixation rather then an artifact of a spiritual style. He's a

poser. Posing is fine as practice, but to pretend one is authoritatively

speaking about Advaita as if it were a living reality, an enlightened person's

statement, and to do that here where at sometime there's a newbie reading, is

shamefully reckless. At the least Toom should man up and should say upfront,

" I'm enlightened. I speak from experience and am the equal of any enlightened

person before me. " Or, he should be saying, " I'm confident that my intellect can

defend my interpretations of Advaita, but I speak from a logician's stance, not

an enlightened stance, and thus, my nuances are almost certain to be tilted

erroneously in ways that may not be easily caught red-handed by a newbie, so,

beware you newbies out there, read Nisargadatta for your truth, come here to

play with these truths until you've got your philosopher's muscles.

 

Edg

 

 

>

>

> >

>

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Nisargadatta , " duveyoung " <edg wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> >

> > >

> > > P -- I agree that all is projection. So? In my world, Toom is a

bullshitter, and I'd go before any Advaitic jury and merely have to point out

his fuzzy definitions, his conceptual cowardice, and his denial of his anger,

and I'd win my case. Do you think " your Toom " is clear about Advaita or is he

mostly only a scatterbrained echo machine intent on adding to the noise here?

> > >

> > > Edg

> >

> > P: Toomb, Dan, and I try to write about

> > the destination, not the car. Of course,

> > the destination is a nowhere, no place

> > that cannot be discussed, so whatever

> > we write about it is not exactly it.

> >

> > In my town there is a classic car show,

> > believers bring their idols to be admired.

> > There is a whole subculture that worship

> > cars for their own sake, and the destination

> > is secondary at best. Well, Toomb sins in

> > the eyes of believers in portraying advaita

> > just as one of many tools to be used and

> > discarded once the destination is reached.

> >

> > What is the destination? Discarding all tools

> > is the destination. How can the words become

> > the paper? On the day of birth, ink began staining

> > the paper. You are here defending words. Toomb is

> > trying to call attention to the paper, and words

> > resent that.

>

> Edg: IF we go with your metaphor of paper and words, then I would ask you if

the paper is " consciousness, " or " awareness " or " the Absolute. " How you answer

is critical to our discussion in that we need to be talking about the same

things. I don't think you've made it clear what you think is the difference, if

any, between the three concepts which I think are quite distinct from each

other. If Toom wants to be the champion of the paper instead of the words, then

he should be silent most of the time, but instead he's here pissing on

everyone's words with his brand of urine and saying he's not a pisser!

>

> The only thing a paper apologist should be saying is " transcend and get back

to me, cuz for sure, if you do that, you'll be instructed such that all

intellectual inquiry is both satisfied and yet proven unnecessary. "

>

> But Toom is all about making fun of everyone like he's some Wayne type doing

his best Ram Tzu impression, and I find that far more easily describable as a

psychological fixation rather then an artifact of a spiritual style. He's a

poser. Posing is fine as practice, but to pretend one is authoritatively

speaking about Advaita as if it were a living reality, an enlightened person's

statement, and to do that here where at sometime there's a newbie reading, is

shamefully reckless. At the least Toom should man up and should say upfront,

" I'm enlightened. I speak from experience and am the equal of any enlightened

person before me. " Or, he should be saying, " I'm confident that my intellect can

defend my interpretations of Advaita, but I speak from a logician's stance, not

an enlightened stance, and thus, my nuances are almost certain to be tilted

erroneously in ways that may not be easily caught red-handed by a newbie, so,

beware you newbies out there, read Nisargadatta for your truth, come here to

play with these truths until you've got your philosopher's muscles.

>

> Edg

>

>

> >

> >

> > >

> >

>

 

 

 

Did Wayne pull your pants down?

 

He can do that.

 

I think he's delightful.

 

 

 

 

toombaru

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Nisargadatta , " duveyoung " <edg wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> >

> > >

> > > P -- I agree that all is projection. So? In my world, Toom is a

bullshitter, and I'd go before any Advaitic jury and merely have to point out

his fuzzy definitions, his conceptual cowardice, and his denial of his anger,

and I'd win my case. Do you think " your Toom " is clear about Advaita or is he

mostly only a scatterbrained echo machine intent on adding to the noise here?

> > >

> > > Edg

> >

> > P: Toomb, Dan, and I try to write about

> > the destination, not the car. Of course,

> > the destination is a nowhere, no place

> > that cannot be discussed, so whatever

> > we write about it is not exactly it.

> >

> > In my town there is a classic car show,

> > believers bring their idols to be admired.

> > There is a whole subculture that worship

> > cars for their own sake, and the destination

> > is secondary at best. Well, Toomb sins in

> > the eyes of believers in portraying advaita

> > just as one of many tools to be used and

> > discarded once the destination is reached.

> >

> > What is the destination? Discarding all tools

> > is the destination. How can the words become

> > the paper? On the day of birth, ink began staining

> > the paper. You are here defending words. Toomb is

> > trying to call attention to the paper, and words

> > resent that.

>

> Edg: IF we go with your metaphor of paper and words, then I would ask you if

the paper is " consciousness, " or " awareness " or " the Absolute. " How you answer

is critical to our discussion in that we need to be talking about the same

things. I don't think you've made it clear what you think is the difference, if

any, between the three concepts which I think are quite distinct from each

other. If Toom wants to be the champion of the paper instead of the words, then

he should be silent most of the time, but instead he's here pissing on

everyone's words with his brand of urine and saying he's not a pisser!

>

> The only thing a paper apologist should be saying is " transcend and get back

to me, cuz for sure, if you do that, you'll be instructed such that all

intellectual inquiry is both satisfied and yet proven unnecessary. "

 

P: Paper in my metaphor doesn't represent consciousness,

nor awareness, nor absolute. It represents that dark

unknown that stirs. The reaction to stirrings when recorded

as information is called consciousness. The dark unknown

which stirs is called by various names, including

Awareness but it can't be aware of itself as itself. Only

in a human brain it can sense itself as the " other. " No

meaningful words can be said about that.

 

I won't elaborate on Toom, he lives in Central Cal, I live

in San Diego, If you live nearby, we could meet you for

a chat. A sight is worth a 1000 words. ;))

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " duveyoung " <edg@> wrote:

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > >

> > > >

> > > > P -- I agree that all is projection. So? In my world, Toom is a

bullshitter, and I'd go before any Advaitic jury and merely have to point out

his fuzzy definitions, his conceptual cowardice, and his denial of his anger,

and I'd win my case. Do you think " your Toom " is clear about Advaita or is he

mostly only a scatterbrained echo machine intent on adding to the noise here?

> > > >

> > > > Edg

> > >

> > > P: Toomb, Dan, and I try to write about

> > > the destination, not the car. Of course,

> > > the destination is a nowhere, no place

> > > that cannot be discussed, so whatever

> > > we write about it is not exactly it.

> > >

> > > In my town there is a classic car show,

> > > believers bring their idols to be admired.

> > > There is a whole subculture that worship

> > > cars for their own sake, and the destination

> > > is secondary at best. Well, Toomb sins in

> > > the eyes of believers in portraying advaita

> > > just as one of many tools to be used and

> > > discarded once the destination is reached.

> > >

> > > What is the destination? Discarding all tools

> > > is the destination. How can the words become

> > > the paper? On the day of birth, ink began staining

> > > the paper. You are here defending words. Toomb is

> > > trying to call attention to the paper, and words

> > > resent that.

> >

> > Edg: IF we go with your metaphor of paper and words, then I would ask you

if the paper is " consciousness, " or " awareness " or " the Absolute. " How you

answer is critical to our discussion in that we need to be talking about the

same things. I don't think you've made it clear what you think is the

difference, if any, between the three concepts which I think are quite distinct

from each other. If Toom wants to be the champion of the paper instead of the

words, then he should be silent most of the time, but instead he's here pissing

on everyone's words with his brand of urine and saying he's not a pisser!

> >

> > The only thing a paper apologist should be saying is " transcend and get back

to me, cuz for sure, if you do that, you'll be instructed such that all

intellectual inquiry is both satisfied and yet proven unnecessary. "

>

> P: Paper in my metaphor doesn't represent consciousness,

> nor awareness, nor absolute. It represents that dark

> unknown that stirs. The reaction to stirrings when recorded

> as information is called consciousness. The dark unknown

> which stirs is called by various names, including

> Awareness but it can't be aware of itself as itself. Only

> in a human brain it can sense itself as the " other. " No

> meaningful words can be said about that.

>

> I won't elaborate on Toom, he lives in Central Cal, I live

> in San Diego, If you live nearby, we could meet you for

> a chat. A sight is worth a 1000 words. ;))

>

 

 

 

 

 

I would love that.

 

toombaru

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " duveyoung " <edg@> wrote:

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > >

> > > >

> > > > P -- I agree that all is projection. So? In my world, Toom is a

bullshitter, and I'd go before any Advaitic jury and merely have to point out

his fuzzy definitions, his conceptual cowardice, and his denial of his anger,

and I'd win my case. Do you think " your Toom " is clear about Advaita or is he

mostly only a scatterbrained echo machine intent on adding to the noise here?

> > > >

> > > > Edg

> > >

> > > P: Toomb, Dan, and I try to write about

> > > the destination, not the car. Of course,

> > > the destination is a nowhere, no place

> > > that cannot be discussed, so whatever

> > > we write about it is not exactly it.

> > >

> > > In my town there is a classic car show,

> > > believers bring their idols to be admired.

> > > There is a whole subculture that worship

> > > cars for their own sake, and the destination

> > > is secondary at best. Well, Toomb sins in

> > > the eyes of believers in portraying advaita

> > > just as one of many tools to be used and

> > > discarded once the destination is reached.

> > >

> > > What is the destination? Discarding all tools

> > > is the destination. How can the words become

> > > the paper? On the day of birth, ink began staining

> > > the paper. You are here defending words. Toomb is

> > > trying to call attention to the paper, and words

> > > resent that.

> >

> > Edg: IF we go with your metaphor of paper and words, then I would ask you

if the paper is " consciousness, " or " awareness " or " the Absolute. " How you

answer is critical to our discussion in that we need to be talking about the

same things. I don't think you've made it clear what you think is the

difference, if any, between the three concepts which I think are quite distinct

from each other. If Toom wants to be the champion of the paper instead of the

words, then he should be silent most of the time, but instead he's here pissing

on everyone's words with his brand of urine and saying he's not a pisser!

> >

> > The only thing a paper apologist should be saying is " transcend and get back

to me, cuz for sure, if you do that, you'll be instructed such that all

intellectual inquiry is both satisfied and yet proven unnecessary. "

>

> P: Paper in my metaphor doesn't represent consciousness,

> nor awareness, nor absolute. It represents that dark

> unknown that stirs. The reaction to stirrings when recorded

> as information is called consciousness. The dark unknown

> which stirs is called by various names, including

> Awareness but it can't be aware of itself as itself. Only

> in a human brain it can sense itself as the " other. " No

> meaningful words can be said about that.

>

> I won't elaborate on Toom, he lives in Central Cal, I live

> in San Diego, If you live nearby, we could meet you for

> a chat. A sight is worth a 1000 words. ;))

>

 

Edg: P, okay, now just a damned minute there, bub. You're running around using

the paper metaphor as if everyone knows what the purport of it should be, and

now, here you are introducing the phrase, " dark unknown that stirs. " Arrrgh!

Hold still will ya!

 

Pray tell: what are your definitions of awareness, consciousness, and the

Absolute -- please show that " dark unknown that stirs " points to something other

than one of them? Truly, I am confused about your stance -- I would fail a blue

book exam in English 101 on your point of view -- and that's one easy exam, eh?

 

As for the invitation to have a chat, well, that's bromantic and has its allure

in an ideal sense, but I'm in Wisconsin, so no beers R Us is on my horizon.

 

If I did meet Toom, it would be a spiritual lesson for me, cuz, from his posts

here, I'm not expecting to meet the person you're describing. Toom presents

himself here as authoritative -- no caveat empors are provisionally offered to

his listeners, and that's a mask that many newbies cannot recognize as " mask. "

Toom's not only a blind man, but he's a blind man telling other blind men that

he is not blind and " follow me I know the wayless way. "

 

As if. As if neo-Advaitism can be so easily commandeered by mere egoic coup

d'état. Does Toom give lectures every Wednesday night in his livingroom to a

rag-tag coven of left-hand-side-of-the-bell-curvers? Does he wear a dhoti, does

he have a ring he allows others to kiss, does he smile beneficently and deign to

lay it all out for his coterie? That would be expected -- does he have tapes and

books? Does he even have one single youtube.com video sermonizing?

 

Edg

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Nisargadatta , " duveyoung " <edg wrote:

>

> If I did meet Toom, it would be a spiritual lesson for me, cuz, from his posts

here, I'm not expecting to meet the person you're describing. Toom presents

himself here as authoritative -- no caveat empors are provisionally offered to

his listeners, and that's a mask that many newbies cannot recognize as " mask. "

Toom's not only a blind man, but he's a blind man telling other blind men that

he is not blind and " follow me I know the wayless way. "

>

 

Speaking without a sense of confusion and questioning is not necessarily

authoritative.

 

It can just be clarity and lack of questions, too.

 

A mask perceived by 'others', may be their own mask.

 

Where would an " other mask " be located?

 

Out there somewhere, but appearing right here?

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " duveyoung " <edg@> wrote:

> >

> > If I did meet Toom, it would be a spiritual lesson for me, cuz, from his

posts here, I'm not expecting to meet the person you're describing. Toom

presents himself here as authoritative -- no caveat empors are provisionally

offered to his listeners, and that's a mask that many newbies cannot recognize

as " mask. " Toom's not only a blind man, but he's a blind man telling other

blind men that he is not blind and " follow me I know the wayless way. "

> >

>

> Speaking without a sense of confusion and questioning is not necessarily

authoritative.

>

> It can just be clarity and lack of questions, too.

>

> A mask perceived by 'others', may be their own mask.

>

> Where would an " other mask " be located?

>

> Out there somewhere, but appearing right here?

 

Tim, I have to ask: are you like Geo and only recently have come to Advaita?

Can you just humor me and tell me your spirituality-history? What have you

done, read, been involved with as a spiritual being? All I get from your posts

is that you love juggling semantics about one concept: nothingness. It's a

droning I would suggest that you look at -- it's your presentation here, ya know

-- don't you want to " add " to the conversation instead of screaming " la la la I

can't hear you " every time you post?

 

Edg

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Nisargadatta , " duveyoung " <edg wrote:

>

>> Tim, I have to ask: are you like Geo and only recently have come to >

Advaita? Can you just humor me and tell me your spirituality-

> history?

 

Sure. I 'came to Advaita' round about 1998, was 'away' between 2003 and 2008,

and 'came back' in early '08.

 

I've read plenty (Shankara, Ramana, Nisargadatta, many 'lesser' teachers as

well). All of it in vain, really, other than to compare with one's own direct

understanding, here and now. Otherwise, one is a parrot.

 

> All I get from your posts is that you love juggling semantics about > one

concept: nothingness. It's a droning I would suggest that you > look at -- it's

your presentation here, ya know

 

My " presentation? "

 

Nope... it's your interpretation.

 

Nobody has ever had a 'presentation', friend.

 

It's always been 100% one's own interpretation. One cannot 'present oneself' to

'another', it literally cannot be done.

 

I suggest you look into that ;-).

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