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Valid knowledge (prama) is defined in Vedantaparibhasha as that knowledge

which has for its object something that is not already known and is

uncontradicted (anadhigata-abaadhita-arthavishayaka-jnaanam). The

qualification 'something that is not already known' is meant to exclude

recollection. The word 'uncontradicted' excludes illusion or error, as when

a rope is mistaken for a snake.

S.N.Sastri

 

 

 

On 9/19/07, nachiketa4 <nachiketa4 wrote:

 

> Namaste Everyone

>

> Can any one in the group elaborate the definition of the Knowledge

>

> Yatha tatham Pramaanam

>

>

>

 

 

 

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  • 2 years later...

it is impossible to aquire any further knowledge than that which arrives

uninvited on the enquiry.

The internet is a wonderful , technological toy, but it is another concept which

is can distract and put barriors up to halt the path of destiny and self

realisation.

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Nisargadatta , " howellh22 " <howellh22 wrote:

>

> it is impossible to aquire any further knowledge than that which arrives

uninvited on the enquiry.

> The internet is a wonderful , technological toy, but it is another concept

which is can distract and put barriors up to halt the path of destiny and self

realization.

>

 

 

 

How's that self-realization workin out for ya?

 

 

 

 

 

toombaru

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