Guest guest Posted January 28, 2010 Report Share Posted January 28, 2010 ____________ > Od: "Marc" <dennis_travis33 > Komu: Nisargadatta > Datum: 28.01.2010 17:06 > PÅ™edmÄ›t: Re: Re: Hey Voters > One of chapter is for you, please read it attentively. Thanks. Ales THE TENTH SAMAS – UTTAMPURUSHNIRUPAN (ABOUT THE VIRTUOUS) Just as feeding others with the leftover when you have had to the full is no pious deed, not imparting the knowledge which you have to others isn’t too. You should first be blissful with the knowledge of the self and then without any expectation make others also happy by sharing that knowledge with them. First acquire the virtues and then tell others about them. The knowledgeable shouldn’t leave the Sadhana. Your whole being should be utilized for the others. The whole approach towards the others should be philanthropic. You should be happy when others are and should share the grief of others. You should forgive the mistakes made by others. Try for the total benefit of others by which most would come to you for help which you should offer readily. You should also be able to read others’ mind and behave accordingly. Talk only when necessary. Answer the queries of all. Never be angry on any count. Work zealously for others. Never mind the abuses of others. Never speak or do anything which would harm others. Whatever best comes your way should be nonchalantly given to others. If you behave in accordance with the goal of your life then many get attracted to you. Such a man is known all over as the virtuous one. The God is happy with his worship. He should never allow his temper to be lost in any given condition. Those who can influence even the most vicious are really great indeed. For all these things you have to forget the body mind intellect conglomerate and its happiness. The Bhagwadgeeta says that pride; anger and harsh talk are the signs of lack of knowledge. The virtuous never allow these things to come anywhere near them. Such people should help all those who are needy. Try to convince them to tread the path of worship. They never ask anything from their disciples except the worship of the God. Shree Samarth says that such a man should lead the masses but sometimes he should listen to them may be just for the sake of it. He should never be too far away from them virtually, though in fact he is. He should try to pull everyone towards the desired goal with a different speed suitable to that individual. All in all he should be a true leader of the masses in the real sense. END OF THE TENTH SAMAS END OF THE TWELFTH DASHAK of DASBOADH yes...."you should be happy when others are...." why aren't you happy? .... Marc I am happy Marc. I just watched movie Twilight Samurai - I can recommend¨- very deep and I have few words of Maharaj for you There must be love in the relation between the person who says ‘I am’ and the observer of the ‘I am’. As long as the observer, the inner self; the ‘higher’ self considers himself apart from the observed, the ‘lower’ self, despises it and condemns it, the situation is hopeless. It is only when the observer (‘vyakta’) accepts the person (‘vyakti’) as a projection or manifestation of himself, and so to say, takes the self into the Self, the duality of ‘I’ and ‘this’ goes and the identity of the outer and the inner, the Supreme Reality manifests itself. Sri Nisargadatta Maharaj Jai Guru Ales Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 29, 2010 Report Share Posted January 29, 2010 > Od: " Marc " <dennis_travis33@ .de> > Komu: Nisargadatta > Datum: 28.01.2010 17:06 > Předmět: Re: Re: Hey Voters > One of chapter is for you, please read it attentively. Thanks. Ales THE TENTH SAMAS – UTTAMPURUSHNIRUPAN (ABOUT THE VIRTUOUS) Just as feeding others with the leftover when you have had to the full is no pious deed, not imparting the knowledge which you have to others isn’t too. You should first be blissful with the knowledge of the self and then without any expectation make others also happy by sharing that knowledge with them. First acquire the virtues and then tell others about them. The knowledgeable shouldn’t leave the Sadhana. Your whole being should be utilized for the others. The whole approach towards the others should be philanthropic. You should be happy when others are and should share the grief of others. You should forgive the mistakes made by others. Try for the total benefit of others by which most would come to you for help which you should offer readily. You should also be able to read others’ mind and behave accordingly. Talk only when necessary. Answer the queries of all. Never be angry on any count. Work zealously for others. Never mind the abuses of others. Never speak or do anything which would harm others. Whatever best comes your way should be nonchalantly given to others. If you behave in accordance with the goal of your life then many get attracted to you. Such a man is known all over as the virtuous one. The God is happy with his worship. He should never allow his temper to be lost in any given condition. Those who can influence even the most vicious are really great indeed. For all these things you have to forget the body mind intellect conglomerate and its happiness. The Bhagwadgeeta says that pride; anger and harsh talk are the signs of lack of knowledge. The virtuous never allow these things to come anywhere near them. Such people should help all those who are needy. Try to convince them to tread the path of worship. They never ask anything from their disciples except the worship of the God. Shree Samarth says that such a man should lead the masses but sometimes he should listen to them may be just for the sake of it. He should never be too far away from them virtually, though in fact he is. He should try to pull everyone towards the desired goal with a different speed suitable to that individual. All in all he should be a true leader of the masses in the real sense. END OF THE TENTH SAMAS END OF THE TWELFTH DASHAK of DASBOADH yes.... " you should be happy when others are.... " why aren't you happy? .... Marc I am happy Marc. I just watched movie Twilight Samurai - I can recommend¨- very deep and I have few words of Maharaj for you There must be love in the relation between the person who says ‘I am’ and the observer of the ‘I am’. As long as the observer, the inner self; the ‘higher’ self considers himself apart from the observed, the ‘lower’ self, despises it and condemns it, the situation is hopeless. It is only when the observer (‘vyakta’) accepts the person (‘vyakti’) as a projection or manifestation of himself, and so to say, takes the self into the Self, the duality of ‘I’ and ‘this’ goes and the identity of the outer and the inner, the Supreme Reality manifests itself. Sri Nisargadatta Maharaj Jai Guru Ales not interested into your concepts and theories....about whatever thanks Marc Quote Link to comment Share on other sites More sharing options...
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