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there is love - Maharaj

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> Od: "Marc" <dennis_travis33

> Komu: Nisargadatta

> Datum: 28.01.2010 17:06

> Předmět: Re: Re: Hey Voters

>

 

 

 

 

One of chapter is for you, please read it attentively.

 

Thanks.

 

Ales

 

THE TENTH SAMAS – UTTAMPURUSHNIRUPAN (ABOUT THE VIRTUOUS)

Just as feeding others with the leftover when you have had to the full

is no pious deed, not imparting the knowledge which you have to others isn’t too. You should first

be blissful with the knowledge of the self and then without any expectation make others also happy

by sharing that knowledge with them.

First acquire the virtues and then tell others about them. The

knowledgeable shouldn’t leave the Sadhana. Your whole being should be utilized for the others.

The whole approach towards the others should be philanthropic. You should be happy when others

are and should share the grief of others. You should forgive the mistakes made by others. Try for

the total benefit of others by which most would come to you for help which you should offer

readily. You should also be able to read others’ mind and behave accordingly.

Talk only when necessary. Answer the queries of all. Never be angry

on any count. Work zealously for others. Never mind the abuses of others. Never speak or do

anything which would harm others. Whatever best comes your way should be nonchalantly given

to others. If you behave in accordance with the goal of your life then many get attracted to you.

Such a man is known all over as the virtuous one. The God is happy

with his worship. He should never allow his temper to be lost in any given condition. Those who

can influence even the most vicious are really great indeed. For all these things you have to forget

the body mind intellect conglomerate and its happiness.

The Bhagwadgeeta says that pride; anger and harsh talk are the signs

of lack of knowledge. The virtuous never allow these things to come anywhere near them. Such

people should help all those who are needy. Try to convince them to tread the path of worship.

They never ask anything from their disciples except the worship of the God.

Shree Samarth says that such a man should lead the masses but

sometimes he should listen to them may be just for the sake of it. He should never be too far away

from them virtually, though in fact he is. He should try to pull everyone towards the desired goal

with a different speed suitable to that individual. All in all he should be a true leader of the masses

in the real sense.

END OF THE TENTH SAMAS

END OF THE TWELFTH DASHAK of DASBOADH

 

yes...."you should be happy when others are...."

 

why aren't you happy?

 

....

 

Marc

 

I am happy Marc.

 

I just watched movie Twilight Samurai - I can recommend¨- very deep

 

and I have few words of Maharaj for you

 

There must be love in the relation between the person who says ‘I

am’ and the observer of the ‘I am’. As long as the observer, the

inner self; the ‘higher’ self considers himself apart from the

observed, the ‘lower’ self, despises it and condemns it, the

situation is hopeless. It is only when the observer (‘vyakta’)

accepts the person (‘vyakti’) as a projection or manifestation of

himself, and so to say, takes the self into the Self, the duality of ‘I’

and ‘this’ goes and the identity of the outer and the inner, the

Supreme Reality manifests itself.

 

Sri Nisargadatta Maharaj

 

Jai Guru

 

Ales

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> Od: " Marc " <dennis_travis33@ .de>

> Komu: Nisargadatta

> Datum: 28.01.2010 17:06

> Předmět: Re: Re: Hey Voters

>

 

 

One of chapter is for you, please read it attentively.

 

Thanks.

 

Ales

 

THE TENTH SAMAS – UTTAMPURUSHNIRUPAN (ABOUT THE VIRTUOUS)

Just as feeding others with the leftover when you have had to the full

is no pious deed, not imparting the knowledge which you have to others isn’t

too. You should first

be blissful with the knowledge of the self and then without any expectation make

others also happy

by sharing that knowledge with them.

First acquire the virtues and then tell others about them. The

knowledgeable shouldn’t leave the Sadhana. Your whole being should be utilized

for the others.

The whole approach towards the others should be philanthropic. You should be

happy when others

are and should share the grief of others. You should forgive the mistakes made

by others. Try for

the total benefit of others by which most would come to you for help which you

should offer

readily. You should also be able to read others’ mind and behave accordingly.

Talk only when necessary. Answer the queries of all. Never be angry

on any count. Work zealously for others. Never mind the abuses of others. Never

speak or do

anything which would harm others. Whatever best comes your way should be

nonchalantly given

to others. If you behave in accordance with the goal of your life then many get

attracted to you.

Such a man is known all over as the virtuous one. The God is happy

with his worship. He should never allow his temper to be lost in any given

condition. Those who

can influence even the most vicious are really great indeed. For all these

things you have to forget

the body mind intellect conglomerate and its happiness.

The Bhagwadgeeta says that pride; anger and harsh talk are the signs

of lack of knowledge. The virtuous never allow these things to come anywhere

near them. Such

people should help all those who are needy. Try to convince them to tread the

path of worship.

They never ask anything from their disciples except the worship of the God.

Shree Samarth says that such a man should lead the masses but

sometimes he should listen to them may be just for the sake of it. He should

never be too far away

from them virtually, though in fact he is. He should try to pull everyone

towards the desired goal

with a different speed suitable to that individual. All in all he should be a

true leader of the masses

in the real sense.

END OF THE TENTH SAMAS

END OF THE TWELFTH DASHAK of DASBOADH

 

yes.... " you should be happy when others are.... "

 

why aren't you happy?

 

....

 

Marc

 

 

 

I am happy Marc.

 

 

 

I just watched movie Twilight Samurai - I can recommend¨- very deep

 

 

 

and I have few words of Maharaj for you

 

 

 

There must be love in the relation between the person who says ‘I

am’ and the observer of the ‘I am’. As long as the observer, the

inner self; the ‘higher’ self considers himself apart from the

observed, the ‘lower’ self, despises it and condemns it, the

situation is hopeless. It is only when the observer (‘vyakta’)

accepts the person (‘vyakti’) as a projection or manifestation of

himself, and so to say, takes the self into the Self, the duality of ‘I’

and ‘this’ goes and the identity of the outer and the inner, the

Supreme Reality manifests itself.

 

 

 

Sri Nisargadatta Maharaj

 

 

 

Jai Guru

 

 

 

Ales

 

 

 

not interested into your concepts and theories....about whatever

 

thanks ;)

 

 

Marc

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