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Nothingness' Koan

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " BobN " <Roberibus111@> wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > > a philosophical muddle. But it can still be a useful idea

> > > > > > when it is seen as merely an idea, and not at as *reference

> > > > > > to something* (urr, nothing).

> > > > > >

> > > > > > Bill

> > > > >

> > > > > Yes, there's isn't any attempt to be referring to something.

> > > > >

> > > > > Hence, it's epistemological rather than ontological.

> > > > >

> > > > > Has to do with the limitation of knowing, and of the known.

> > > > >

> > > > > - D -

> > > > >

> > > >

> > > > I agree.

> > > >

> > > > This nothingness is not " non-being " .

> > > >

> > > > It's more of an unknowing.

> > >

> > > Unknown, not in the known - can't be analyzed or imparted.

> > >

> > > - D -

> >

> >

> > are you trying to identify the unknown dabbo?

> >

> > that's departed.

> >

> > .b b.b

>

> the dead bury the dead.

>

> see how they run.

>

> - d -

 

 

you're the one running dabbo.

 

running from the fact that you are idiotically..

 

trying to identify the unknown.

 

and you put forth a pathetic attempt at humor..

 

as a pitiable technique of trying to evade admitting that fact.

 

won't work sport.

 

..b b.b.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " BobN " <Roberibus111@> wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > cerosoul

> > > > Nisargadatta

> > > > Monday, February 01, 2010 5:55 PM

> > > > Re: Nothingness' Koan

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > >

> > > > >

> > > > > -

> > > > > Tim G.

> > > > > Nisargadatta

> > > > > Monday, February 01, 2010 2:33 PM

> > > > > Re: Nothingness' Koan

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > >

> > > > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > > > a philosophical muddle. But it can still be a useful idea

> > > > > > > when it is seen as merely an idea, and not at as *reference

> > > > > > > to something* (urr, nothing).

> > > > > > >

> > > > > > > Bill

> > > > > >

> > > > > > Yes, there's isn't any attempt to be referring to something.

> > > > > >

> > > > > > Hence, it's epistemological rather than ontological.

> > > > > >

> > > > > > Has to do with the limitation of knowing, and of the known.

> > > > > >

> > > > > > - D -

> > > > > >

> > > > >

> > > > > I agree.

> > > > >

> > > > > This nothingness is not " non-being " .

> > > > >

> > > > > It's more of an unknowing.

> > > > >

> > > > > ---

> > > > >

> > > > > It is an unknowing " about " . Nonetheless it is all knowing and much

more.

> > > > > -geo-

> > > >

> > > > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> > > >

> > > > geo> That is what is called " trying to escape to the left " , but to no

> > > > avail.....there is a fence there.

> > > > Remember: you may fool some....others...... no. The ones that really

smile.

> > >

> > > D: Not seeing any " escape " in that comment.

> > >

> > > It is not " about. " Period. You can't say what it is or isn't.

> >

> >

> > it doesn't matter if you can see an escape.

> >

> > you can't see a lot of things dabbo.

> >

> > no offense.

> >

> > and no defense will be tolerated.

> >

> > .b b.b.

>

> i can't see anything, babbo.

>

> - d -

 

 

cry me a river dabbo.

 

your slobbering sob story is not to be tolerated.

 

it's a weak defense despite it's actuality.

 

but it's a defense nonetheless.

 

didn't you read the orders above?

 

..b b.b.

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-

Bill Rishel

Nisargadatta

Tuesday, February 02, 2010 4:38 PM

Re: Re: Nothingness' Koan

 

 

 

On Tue, Feb 2, 2010 at 4:24 AM, geo <inandor wrote:

>

>

>

> -

> Bill Rishel

> Nisargadatta

> Tuesday, February 02, 2010 7:48 AM

> Re: Re: Nothingness' Koan

>

> On Mon, Feb 1, 2010 at 9:33 AM, Tim G. <fewtch wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033 wrote:

> > >

> > >

> > > > The notion of " nothingness " , in any ontological sense, is

> > > > a philosophical muddle. But it can still be a useful idea

> > > > when it is seen as merely an idea, and not at as *reference

> > > > to something* (urr, nothing).

> > > >

> > > > Bill

> > >

> > > Yes, there's isn't any attempt to be referring to something.

> > >

> > > Hence, it's epistemological rather than ontological.

> > >

> > > Has to do with the limitation of knowing, and of the known.

> > >

> > > - D -

> > >

> >

> > I agree.

> >

> > This nothingness is not " non-being " .

> >

> > It's more of an unknowing.

> >

>

> For me there is no " this nothingness " ...

> For me there is no " This "

>

> For me there is no anything, not even " me " ...

>

> Just an FYI, though so what, of course.

>

> Bill

>

> Ah..for me there is everything, this and that - for obviously they have

> been

> referred to, just like me as a thought.

> -geo-

>

 

so you take words seriously

 

for me they are like the saliva I now swallow...

 

their significance has no duration.

 

Bill

 

Saliva is real as any pattern of awareness...of emptiness...of nothingness.

Patterns have a short or not so short duration, like words.

I am just trying to say that " nothing is " and " things are as their nature "

is the same.

Useless to toss this two concepts around as if some absolute.

The false is real as false.

-geo-

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On Tue, Feb 2, 2010 at 10:54 AM, geo <inandor wrote:>>  >> -> Bill Rishel> Nisargadatta

> Tuesday, February 02, 2010 4:38 PM> Re: Re: Nothingness' Koan>> On Tue, Feb 2, 2010 at 4:24 AM, geo <inandor wrote:

> >> >> >> > -> > Bill Rishel> > Nisargadatta > > Tuesday, February 02, 2010 7:48 AM

> > Re: Re: Nothingness' Koan> >> > On Mon, Feb 1, 2010 at 9:33 AM, Tim G. <fewtch wrote:> > >> > >

> > >> > > Nisargadatta , " dan330033 " <dan330033 wrote:> > > >> > > >> > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > a philosophical muddle. But it can still be a useful idea> > > > > when it is seen as merely an idea, and not at as *reference> > > > > to something* (urr, nothing).

> > > > >> > > > > Bill> > > >> > > > Yes, there's isn't any attempt to be referring to something.> > > >> > > > Hence, it's epistemological rather than ontological.

> > > >> > > > Has to do with the limitation of knowing, and of the known.> > > >> > > > - D -> > > >> > >> > > I agree.

> > >> > > This nothingness is not " non-being " .> > >> > > It's more of an unknowing.> > >> >> > For me there is no " this nothingness " ...

> > For me there is no " This " > >> > For me there is no anything, not even " me " ...> >> > Just an FYI, though so what, of course.> >> > Bill

> >> > Ah..for me there is everything, this and that - for obviously they have> > been> > referred to, just like me as a thought.> > -geo-> >>> so you take words seriously

>> for me they are like the saliva I now swallow...>> their significance has no duration.>> Bill>> Saliva is real as any pattern of awareness...of emptiness...of nothingness.

> Patterns have a short or not so short duration, like words.> I am just trying to say that " nothing is " and " things are as their nature " > is the same.> Useless to toss this two concepts around as if some absolute.

> The false is real as false.> -geo->the breath moving my lungs this momenthas no duration *as a pattern*...patterns and duration are a botherwho needs them?Bill

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

>

> > > > >

> > > > > It is an unknowing " about " . Nonetheless it is all knowing and much

more.

> > > > > -geo-

> > > >

> > > > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> > > >

> > > > geo> That is what is called " trying to escape to the left " , but to > no

> > > > avail.....there is a fence there.

> > >

> > > It's interesting he said what he did.

> > >

> > > I don't see anything childish in your statement above, e.g. " it' is an

unknowing about... "

> > >

> > > The feeling of childishness must be inside Pete.

> > >

> > > He certainly didn't get it from your words.

> >

> > Pete addressed the attempt to find something to hold onto, and used the

metaphor of a child looking to hold onto a breast or a thumb. Trying to find

something that can be known about this to say what it is.

>

> P: Exactly!

 

 

ROFLOL!

 

i guess you did need the help then.

 

hahahahahahahaha!

 

..b b.b.

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-

Bill Rishel

Nisargadatta

Tuesday, February 02, 2010 5:04 PM

Re: Re: Nothingness' Koan

 

 

 

 

 

On Tue, Feb 2, 2010 at 10:54 AM, geo <inandor wrote:

>

>

>

> -

> Bill Rishel

> Nisargadatta

> Tuesday, February 02, 2010 4:38 PM

> Re: Re: Nothingness' Koan

>

> On Tue, Feb 2, 2010 at 4:24 AM, geo <inandor wrote:

> >

> >

> >

> > -

> > Bill Rishel

> > Nisargadatta

> > Tuesday, February 02, 2010 7:48 AM

> > Re: Re: Nothingness' Koan

> >

> > On Mon, Feb 1, 2010 at 9:33 AM, Tim G. <fewtch wrote:

> > >

> > >

> > >

> > > Nisargadatta , " dan330033 " <dan330033

> > > wrote:

> > > >

> > > >

> > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > a philosophical muddle. But it can still be a useful idea

> > > > > when it is seen as merely an idea, and not at as *reference

> > > > > to something* (urr, nothing).

> > > > >

> > > > > Bill

> > > >

> > > > Yes, there's isn't any attempt to be referring to something.

> > > >

> > > > Hence, it's epistemological rather than ontological.

> > > >

> > > > Has to do with the limitation of knowing, and of the known.

> > > >

> > > > - D -

> > > >

> > >

> > > I agree.

> > >

> > > This nothingness is not " non-being " .

> > >

> > > It's more of an unknowing.

> > >

> >

> > For me there is no " this nothingness " ...

> > For me there is no " This "

> >

> > For me there is no anything, not even " me " ...

> >

> > Just an FYI, though so what, of course.

> >

> > Bill

> >

> > Ah..for me there is everything, this and that - for obviously they have

> > been

> > referred to, just like me as a thought.

> > -geo-

> >

>

> so you take words seriously

>

> for me they are like the saliva I now swallow...

>

> their significance has no duration.

>

> Bill

>

> Saliva is real as any pattern of awareness...of emptiness...of

> nothingness.

> Patterns have a short or not so short duration, like words.

> I am just trying to say that " nothing is " and " things are as their nature "

> is the same.

> Useless to toss this two concepts around as if some absolute.

> The false is real as false.

> -geo-

>

 

the breath moving my lungs this moment

has no duration *as a pattern*...

 

patterns and duration are a bother

 

who needs them?

 

Bill

 

Need? I dont know.

-geo-

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Nisargadatta , " BobN " <Roberibus111 wrote:

>

>

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> >

> > > > > >

> > > > > > It is an unknowing " about " . Nonetheless it is all knowing and much

more.

> > > > > > -geo-

> > > > >

> > > > > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> > > > >

> > > > > geo> That is what is called " trying to escape to the left " , but to >

no

> > > > > avail.....there is a fence there.

> > > >

> > > > It's interesting he said what he did.

> > > >

> > > > I don't see anything childish in your statement above, e.g. " it' is an

unknowing about... "

> > > >

> > > > The feeling of childishness must be inside Pete.

> > > >

> > > > He certainly didn't get it from your words.

> > >

> > > Pete addressed the attempt to find something to hold onto, and used the

metaphor of a child looking to hold onto a breast or a thumb. Trying to find

something that can be known about this to say what it is.

> >

> > P: Exactly!

>

>

> ROFLOL!

>

> i guess you did need the help then.

>

> hahahahahahahaha!

>

> .b b.b.

 

P: " I get by with a little help from my friends "

Being in the business, you " know " what having

royalty rights to that phrase means. Haha!

>

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> The whole manifestation is being acknowledged, seen, " known " ,> aware-ed...just as it is.>> -geo-the " whole manifestation " ....????what are you talking about?

never seen oneBill

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-

Bill Rishel

Nisargadatta

Tuesday, February 02, 2010 5:29 PM

Re: Re: Nothingness' Koan

 

 

 

> The whole manifestation is being acknowledged, seen, " known " ,

> aware-ed...just as it is.

>

> -geo-

 

the " whole manifestation " ....????

 

what are you talking about?

 

never seen one

 

Bill

 

What is wrong with " whole manifestation " ?

Is it not being aknowledged/seen?

Or... " where " is it taking " place " ?

-geo-

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Nisargadatta , " Lene " <lschwabe wrote:

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > cerosoul

> > > Nisargadatta

> > > Monday, February 01, 2010 5:55 PM

> > > Re: Nothingness' Koan

> > >

> > >

> > >

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > Tim G.

> > > > Nisargadatta

> > > > Monday, February 01, 2010 2:33 PM

> > > > Re: Nothingness' Koan

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > > a philosophical muddle. But it can still be a useful idea

> > > > > > when it is seen as merely an idea, and not at as *reference

> > > > > > to something* (urr, nothing).

> > > > > >

> > > > > > Bill

> > > > >

> > > > > Yes, there's isn't any attempt to be referring to something.

> > > > >

> > > > > Hence, it's epistemological rather than ontological.

> > > > >

> > > > > Has to do with the limitation of knowing, and of the known.

> > > > >

> > > > > - D -

> > > > >

> > > >

> > > > I agree.

> > > >

> > > > This nothingness is not " non-being " .

> > > >

> > > > It's more of an unknowing.

> > > >

> > > > ---

> > > >

> > > > It is an unknowing " about " . Nonetheless it is all knowing and much more.

> > > > -geo-

> > >

> > > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> > >

> > > geo> That is what is called " trying to escape to the left " , but to no

> > > avail.....there is a fence there.

> > > Remember: you may fool some....others...... no. The ones that really

smile.

> >

> > D: Not seeing any " escape " in that comment.

> >

> > It is not " about. " Period. You can't say what it is or isn't.

>

>

>

> Of course. Unknowing about is an oxymoron.

>

> -L-

 

Good pointless point!

 

- D -

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Nisargadatta , Bill Rishel <illusyn wrote:

>

> On Mon, Feb 1, 2010 at 9:33 AM, Tim G. <fewtch wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > > > The notion of " nothingness " , in any ontological sense, is

> > > > a philosophical muddle. But it can still be a useful idea

> > > > when it is seen as merely an idea, and not at as *reference

> > > > to something* (urr, nothing).

> > > >

> > > > Bill

> > >

> > > Yes, there's isn't any attempt to be referring to something.

> > >

> > > Hence, it's epistemological rather than ontological.

> > >

> > > Has to do with the limitation of knowing, and of the known.

> > >

> > > - D -

> > >

> >

> > I agree.

> >

> > This nothingness is not " non-being " .

> >

> > It's more of an unknowing.

> >

>

> For me there is no " this nothingness " ...

> For me there is no " This "

>

> For me there is no anything, not even " me " ...

>

> Just an FYI, though so what, of course.

>

> Bill

 

Then why do you keep saying " for me " (above) ...

 

?

 

Who or what is this " for me " you're referring to?

 

And to whom are you providing this information

 

about what is true " for me " ... whom are you letting

know that for you there is no me?

 

- D -

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Monday, February 01, 2010 11:48 PM

> Re: Nothingness' Koan

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > cerosoul

> > Nisargadatta

> > Monday, February 01, 2010 5:55 PM

> > Re: Nothingness' Koan

> >

> >

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > Tim G.

> > > Nisargadatta

> > > Monday, February 01, 2010 2:33 PM

> > > Re: Nothingness' Koan

> > >

> > >

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > >

> > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > a philosophical muddle. But it can still be a useful idea

> > > > > when it is seen as merely an idea, and not at as *reference

> > > > > to something* (urr, nothing).

> > > > >

> > > > > Bill

> > > >

> > > > Yes, there's isn't any attempt to be referring to something.

> > > >

> > > > Hence, it's epistemological rather than ontological.

> > > >

> > > > Has to do with the limitation of knowing, and of the known.

> > > >

> > > > - D -

> > > >

> > >

> > > I agree.

> > >

> > > This nothingness is not " non-being " .

> > >

> > > It's more of an unknowing.

> > >

> > > ---

> > >

> > > It is an unknowing " about " . Nonetheless it is all knowing and much more.

> > > -geo-

> >

> > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> >

> > geo> That is what is called " trying to escape to the left " , but to no

> > avail.....there is a fence there.

> > Remember: you may fool some....others...... no. The ones that really

> > smile.

>

> D: Not seeing any " escape " in that comment.

>

> It is not " about. " Period. You can't say what it is or isn't.

>

> geo: is that what you say?

 

who cares?

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Bill Rishel

> Nisargadatta

> Tuesday, February 02, 2010 7:13 AM

> Re: Re: Nothingness' Koan

>

>

>

>

>

> On Sun, Jan 31, 2010 at 3:44 PM, dan330033 <dan330033 wrote:

> >

> >

> >

> > Nisargadatta , Bill Rishel <illusyn@> wrote:

> > >

> > > On Sun, Jan 31, 2010 at 8:44 AM, cerosoul <pedsie6@> wrote:

> > > >

> > > >

> > > >

> > > > >

> > > > > The word " nothingness " is a tarbaby, a gleam in a philosopher's

> > > > > eye. And " nothing " more.

> > > > >

> > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > a philosophical muddle. But it can still be a useful idea

> > > > > when it is seen as merely an idea, and not at as *reference

> > > > > to something* (urr, nothing).

> > > > >

> > > > > Bill

> > > >

> > > > P: No thing exist as real nor illusion in unconsciousness. In

> > > > this sense, nothigness is a synonym for unconsciousness. Our

> > > > idea of nothingness arises from an irresolvable contradiction:

> > > > our awareness of the total absence of everything when unconscious.

> > > >

> > > > How that strikes you?

> > > >

> > >

> > > B: It's a cool idea... my first impression.

> > >

> > > To me unconsciousness is the natural state or dimension

> > > of awareness, and consciousness is more like the fart

> > > in the elevator. And yes, the existence of " things " , real

> > > or illusory, is the play-dough work of consciousness.

> > >

> > > The real meat of your comment is the last sentence,

> > > though. It is as if you are saying that when consciousness

> > > goes into a kind of comma due to a relaxation and giving

> > > up of its obsessive-compulsive tendencies there is a kind

> > > of " blank on the screen " (speaking metaphorically) and

> > > in the " absence " of the glitches/shit-brickbats thrown up

> > > by consciousness... there is what could be called an

> > > *artifact *of the system's own processing... a " sensation "

> > > amounting to a kind of buzz... and not knowing what to

> > > call it one might call it " nothingness " . It could also be

> > > referenced via other terms... maybe " presence " , or

> > > " light " , or ... Any serious-taking of such terms amounts

> > > to consciousness re-entering the stage as it tries to

> > > take up such topics and make something of them

> > > (seems the mischief of consciousness is perpetually

> > > of the " make something of <whatever> " variety).

> > >

> > > To sum up, it seems that " nothingness " is an attempt

> > > to refer to an " *absence* of the glitches/shit-brickbats

> > > thrown up by consciousness " , which is not some kind

> > > of profound " metaphysical something " but just an effectively

> > > metaphorical/poetic reference to the " absence " of the

> > > conscious mind's continual yadda-yadda bull-shit-stream.

> > >

> > > Bill

> >

> > D: The absence as never-having-had-any-reality of divisions based on the

> > past and memory.

> >

> > The end of any anchor found in so-called knowledge and accumulation of

> > experiences.

>

>

> B: I like this " end of any anchor " notion.

>

> And that's what " knowledge " is, come to think of it, an established

> baseline, a *reference frame*.

>

> And what is so inconceivable to most everyone is absence of any

> reference frame.

>

> What absence of any reference frame means is learning to

> live without guidance of a " mind " , to live without guidelines,

> without compass and starmap.

>

>

> Bill

>

> Because in fact there is not any *reference frame* in the known - except the

> conviction that there is.

> -geo-

 

" in fact " there is no reference frame?

 

what fact are you referring to?

 

- d -

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Bill Rishel

> Nisargadatta

> Tuesday, February 02, 2010 7:48 AM

> Re: Re: Nothingness' Koan

>

>

>

>

>

> On Mon, Feb 1, 2010 at 9:33 AM, Tim G. <fewtch wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > > > The notion of " nothingness " , in any ontological sense, is

> > > > a philosophical muddle. But it can still be a useful idea

> > > > when it is seen as merely an idea, and not at as *reference

> > > > to something* (urr, nothing).

> > > >

> > > > Bill

> > >

> > > Yes, there's isn't any attempt to be referring to something.

> > >

> > > Hence, it's epistemological rather than ontological.

> > >

> > > Has to do with the limitation of knowing, and of the known.

> > >

> > > - D -

> > >

> >

> > I agree.

> >

> > This nothingness is not " non-being " .

> >

> > It's more of an unknowing.

> >

>

> For me there is no " this nothingness " ...

> For me there is no " This "

>

> For me there is no anything, not even " me " ...

>

> Just an FYI, though so what, of course.

>

> Bill

>

> Ah..for me there is everything, this and that - for obviously they have been

> referred to, just like me as a thought.

> -geo-

 

the thought is gone.

 

- d -

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-

dan330033

Nisargadatta

Tuesday, February 02, 2010 5:57 PM

Re: Nothingness' Koan

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Monday, February 01, 2010 11:51 PM

> Re: Nothingness' Koan

>

>

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > cerosoul

> > > Nisargadatta

> > > Monday, February 01, 2010 5:55 PM

> > > Re: Nothingness' Koan

> > >

> > >

> > >

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > Tim G.

> > > > Nisargadatta

> > > > Monday, February 01, 2010 2:33 PM

> > > > Re: Nothingness' Koan

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > > a philosophical muddle. But it can still be a useful idea

> > > > > > when it is seen as merely an idea, and not at as *reference

> > > > > > to something* (urr, nothing).

> > > > > >

> > > > > > Bill

> > > > >

> > > > > Yes, there's isn't any attempt to be referring to something.

> > > > >

> > > > > Hence, it's epistemological rather than ontological.

> > > > >

> > > > > Has to do with the limitation of knowing, and of the known.

> > > > >

> > > > > - D -

> > > > >

> > > >

> > > > I agree.

> > > >

> > > > This nothingness is not " non-being " .

> > > >

> > > > It's more of an unknowing.

> > > >

> > > > ---

> > > >

> > > > It is an unknowing " about " . Nonetheless it is all knowing and much

> > > > more.

> > > > -geo-

> > >

> > > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> > >

> > > geo> That is what is called " trying to escape to the left " , but to >

> > > no

> > > avail.....there is a fence there.

> >

> > It's interesting he said what he did.

> >

> > I don't see anything childish in your statement above, e.g. " it' is an

> > unknowing about... "

> >

> > The feeling of childishness must be inside Pete.

> >

> > He certainly didn't get it from your words.

>

> Pete addressed the attempt to find something to hold onto, and used the

> metaphor of a child looking to hold onto a breast or a thumb. Trying to

> find

> something that can be known about this to say what it is.

> -d-

>

> Where was the attempt to hold into?

> -geo-

 

do you care about that?

==

OMG No!!!!

-geo-

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Nisargadatta , Marc <dennis_travis33 wrote:

>

> Ah, thanks for reminding the author!

> > The expression " it is an unknowing " about " " meant that it is not subject

> > to

> > knowledge - or any

> > referring to it, for the case. The expression " nonetheless it is all

> > knowing

> > and much more " meant

> > that any and all knowledge - or any thing, event, for the case - is known

> > only by it. It is the only

> > knower of any known.

> > -geo-

>

> " (...) all knowledge (...) is known only by it. "

>

> It? Unknowing? Is the known known by unknowing?

> -lene-

>

> Only the absolute unknon is the knower of the known. Ha...how strange...but

> true.

> -geo-

>

> Is unknowing the only knower of any known?

>

> What do you mean?

>

> -Lene

>

> Not unknowing but the unknown. Follow the analogy:

> - Things are because there is no-thing

> - Time because of timeless

> -Space becasue of the space-less.

> and...

> - The known because of the unknown.

> -geo-

>

>

> and also...

>

> " geo " because of the unknown

>

> and then also...

>

> ignorance because of geo...

>

> etc

>

>

> lol

 

 

Yup, because of, because of.

 

It is funny.

 

- D -

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dan330033

Nisargadatta

Tuesday, February 02, 2010 5:59 PM

Re: Nothingness' Koan

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Bill Rishel

> Nisargadatta

> Tuesday, February 02, 2010 7:13 AM

> Re: Re: Nothingness' Koan

>

>

>

>

>

> On Sun, Jan 31, 2010 at 3:44 PM, dan330033 <dan330033 wrote:

> >

> >

> >

> > Nisargadatta , Bill Rishel <illusyn@> wrote:

> > >

> > > On Sun, Jan 31, 2010 at 8:44 AM, cerosoul <pedsie6@> wrote:

> > > >

> > > >

> > > >

> > > > >

> > > > > The word " nothingness " is a tarbaby, a gleam in a philosopher's

> > > > > eye. And " nothing " more.

> > > > >

> > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > a philosophical muddle. But it can still be a useful idea

> > > > > when it is seen as merely an idea, and not at as *reference

> > > > > to something* (urr, nothing).

> > > > >

> > > > > Bill

> > > >

> > > > P: No thing exist as real nor illusion in unconsciousness. In

> > > > this sense, nothigness is a synonym for unconsciousness. Our

> > > > idea of nothingness arises from an irresolvable contradiction:

> > > > our awareness of the total absence of everything when unconscious.

> > > >

> > > > How that strikes you?

> > > >

> > >

> > > B: It's a cool idea... my first impression.

> > >

> > > To me unconsciousness is the natural state or dimension

> > > of awareness, and consciousness is more like the fart

> > > in the elevator. And yes, the existence of " things " , real

> > > or illusory, is the play-dough work of consciousness.

> > >

> > > The real meat of your comment is the last sentence,

> > > though. It is as if you are saying that when consciousness

> > > goes into a kind of comma due to a relaxation and giving

> > > up of its obsessive-compulsive tendencies there is a kind

> > > of " blank on the screen " (speaking metaphorically) and

> > > in the " absence " of the glitches/shit-brickbats thrown up

> > > by consciousness... there is what could be called an

> > > *artifact *of the system's own processing... a " sensation "

> > > amounting to a kind of buzz... and not knowing what to

> > > call it one might call it " nothingness " . It could also be

> > > referenced via other terms... maybe " presence " , or

> > > " light " , or ... Any serious-taking of such terms amounts

> > > to consciousness re-entering the stage as it tries to

> > > take up such topics and make something of them

> > > (seems the mischief of consciousness is perpetually

> > > of the " make something of <whatever> " variety).

> > >

> > > To sum up, it seems that " nothingness " is an attempt

> > > to refer to an " *absence* of the glitches/shit-brickbats

> > > thrown up by consciousness " , which is not some kind

> > > of profound " metaphysical something " but just an effectively

> > > metaphorical/poetic reference to the " absence " of the

> > > conscious mind's continual yadda-yadda bull-shit-stream.

> > >

> > > Bill

> >

> > D: The absence as never-having-had-any-reality of divisions based on the

> > past and memory.

> >

> > The end of any anchor found in so-called knowledge and accumulation of

> > experiences.

>

>

> B: I like this " end of any anchor " notion.

>

> And that's what " knowledge " is, come to think of it, an established

> baseline, a *reference frame*.

>

> And what is so inconceivable to most everyone is absence of any

> reference frame.

>

> What absence of any reference frame means is learning to

> live without guidance of a " mind " , to live without guidelines,

> without compass and starmap.

>

>

> Bill

>

> Because in fact there is not any *reference frame* in the known - except

> the

> conviction that there is.

> -geo-

 

" in fact " there is no reference frame?

 

what fact are you referring to?

 

- d -

 

Rephrazing: Because there is not any *reference frame* in the known - except

the

conviction that there is.

-geo-

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dan330033

Nisargadatta

Tuesday, February 02, 2010 6:00 PM

Re: Nothingness' Koan

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Bill Rishel

> Nisargadatta

> Tuesday, February 02, 2010 7:48 AM

> Re: Re: Nothingness' Koan

>

>

>

>

>

> On Mon, Feb 1, 2010 at 9:33 AM, Tim G. <fewtch wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > > > The notion of " nothingness " , in any ontological sense, is

> > > > a philosophical muddle. But it can still be a useful idea

> > > > when it is seen as merely an idea, and not at as *reference

> > > > to something* (urr, nothing).

> > > >

> > > > Bill

> > >

> > > Yes, there's isn't any attempt to be referring to something.

> > >

> > > Hence, it's epistemological rather than ontological.

> > >

> > > Has to do with the limitation of knowing, and of the known.

> > >

> > > - D -

> > >

> >

> > I agree.

> >

> > This nothingness is not " non-being " .

> >

> > It's more of an unknowing.

> >

>

> For me there is no " this nothingness " ...

> For me there is no " This "

>

> For me there is no anything, not even " me " ...

>

> Just an FYI, though so what, of course.

>

> Bill

>

> Ah..for me there is everything, this and that - for obviously they have

> been

> referred to, just like me as a thought.

> -geo-

 

the thought is gone.

 

- d -

 

Gone as all thoughts go.

-geo-

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , Bill Rishel <illusyn@> wrote:

> >

> > On Mon, Feb 1, 2010 at 6:48 PM, dan330033 <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > cerosoul

> > > > Nisargadatta

> > > > Monday, February 01, 2010 5:55 PM

> > > > Re: Nothingness' Koan

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > >

> > > > >

> > > > > -

> > > > > Tim G.

> > > > > Nisargadatta

> > > > > Monday, February 01, 2010 2:33 PM

> > > > > Re: Nothingness' Koan

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > >

> > > > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > > > a philosophical muddle. But it can still be a useful idea

> > > > > > > when it is seen as merely an idea, and not at as *reference

> > > > > > > to something* (urr, nothing).

> > > > > > >

> > > > > > > Bill

> > > > > >

> > > > > > Yes, there's isn't any attempt to be referring to something.

> > > > > >

> > > > > > Hence, it's epistemological rather than ontological.

> > > > > >

> > > > > > Has to do with the limitation of knowing, and of the known.

> > > > > >

> > > > > > - D -

> > > > > >

> > > > >

> > > > > I agree.

> > > > >

> > > > > This nothingness is not " non-being " .

> > > > >

> > > > > It's more of an unknowing.

> > > > >

> > > > > ---

> > > > >

> > > > > It is an unknowing " about " . Nonetheless it is all knowing and much

> > more.

> > > > > -geo-

> > > >

> > > > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> > > >

> > > > geo> That is what is called " trying to escape to the left " , but to no

> > > > avail.....there is a fence there.

> > > > Remember: you may fool some....others...... no. The ones that really

> > smile.

> > >

> > > D: Not seeing any " escape " in that comment.

> > >

> > > It is not " about. " Period. You can't say what it is or isn't.

> > >

> >

> > Yes, an imagination (dream) of speaking about <whatever>

> > is just that, imagination.

> >

> > All we have, really, are " speech acts " .

> >

> > What is going on here is just brains massaging brains.

> >

> > Bill

> >

> > http://en.wikipedia.org/wiki/Speech_acts

>

> Not really.

>

> - D -

 

 

he must have meant unreally then.

 

..b b.b.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > dan330033

> > Nisargadatta

> > Monday, February 01, 2010 11:51 PM

> > Re: Nothingness' Koan

> >

> >

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > cerosoul

> > > > Nisargadatta

> > > > Monday, February 01, 2010 5:55 PM

> > > > Re: Nothingness' Koan

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > >

> > > > >

> > > > > -

> > > > > Tim G.

> > > > > Nisargadatta

> > > > > Monday, February 01, 2010 2:33 PM

> > > > > Re: Nothingness' Koan

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > >

> > > > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > > > a philosophical muddle. But it can still be a useful idea

> > > > > > > when it is seen as merely an idea, and not at as *reference

> > > > > > > to something* (urr, nothing).

> > > > > > >

> > > > > > > Bill

> > > > > >

> > > > > > Yes, there's isn't any attempt to be referring to something.

> > > > > >

> > > > > > Hence, it's epistemological rather than ontological.

> > > > > >

> > > > > > Has to do with the limitation of knowing, and of the known.

> > > > > >

> > > > > > - D -

> > > > > >

> > > > >

> > > > > I agree.

> > > > >

> > > > > This nothingness is not " non-being " .

> > > > >

> > > > > It's more of an unknowing.

> > > > >

> > > > > ---

> > > > >

> > > > > It is an unknowing " about " . Nonetheless it is all knowing and much

> > > > > more.

> > > > > -geo-

> > > >

> > > > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> > > >

> > > > geo> That is what is called " trying to escape to the left " , but to > no

> > > > avail.....there is a fence there.

> > >

> > > It's interesting he said what he did.

> > >

> > > I don't see anything childish in your statement above, e.g. " it' is an

> > > unknowing about... "

> > >

> > > The feeling of childishness must be inside Pete.

> > >

> > > He certainly didn't get it from your words.

> >

> > Pete addressed the attempt to find something to hold onto, and used the

> > metaphor of a child looking to hold onto a breast or a thumb. Trying to find

> > something that can be known about this to say what it is.

> > -d-

> >

> > Where was the attempt to hold into?

> > -geo-

>

> do you care about that?

 

 

why do you care if he cares?

 

maybe it's personal.

 

..b b.b.

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

>

> > > > >

> > > > > It is an unknowing " about " . Nonetheless it is all knowing and much

more.

> > > > > -geo-

> > > >

> > > > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> > > >

> > > > geo> That is what is called " trying to escape to the left " , but to > no

> > > > avail.....there is a fence there.

> > >

> > > It's interesting he said what he did.

> > >

> > > I don't see anything childish in your statement above, e.g. " it' is an

unknowing about... "

> > >

> > > The feeling of childishness must be inside Pete.

> > >

> > > He certainly didn't get it from your words.

> >

> > Pete addressed the attempt to find something to hold onto, and used the

metaphor of a child looking to hold onto a breast or a thumb. Trying to find

something that can be known about this to say what it is.

>

> P: Exactly!

 

D: And right on.

 

The denied attempt at security.

 

Ah, the angst!

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > Bill Rishel

> > Nisargadatta

> > Tuesday, February 02, 2010 7:48 AM

> > Re: Re: Nothingness' Koan

> >

> >

> >

> >

> >

> > On Mon, Feb 1, 2010 at 9:33 AM, Tim G. <fewtch@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > >

> > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > a philosophical muddle. But it can still be a useful idea

> > > > > when it is seen as merely an idea, and not at as *reference

> > > > > to something* (urr, nothing).

> > > > >

> > > > > Bill

> > > >

> > > > Yes, there's isn't any attempt to be referring to something.

> > > >

> > > > Hence, it's epistemological rather than ontological.

> > > >

> > > > Has to do with the limitation of knowing, and of the known.

> > > >

> > > > - D -

> > > >

> > >

> > > I agree.

> > >

> > > This nothingness is not " non-being " .

> > >

> > > It's more of an unknowing.

> > >

> >

> > For me there is no " this nothingness " ...

> > For me there is no " This "

> >

> > For me there is no anything, not even " me " ...

> >

> > Just an FYI, though so what, of course.

> >

> > Bill

> >

> > Ah..for me there is everything, this and that - for obviously they have been

> > referred to, just like me as a thought.

> > -geo-

>

> the thought is gone.

>

> - d -

 

where?

 

..b b.b.

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Nisargadatta , " BobN " <Roberibus111 wrote:

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> >

> > Nisargadatta , " BobN " <Roberibus111@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > >

> > > > > >

> > > > > > -

> > > > > > cerosoul

> > > > > > Nisargadatta

> > > > > > Monday, February 01, 2010 5:55 PM

> > > > > > Re: Nothingness' Koan

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > >

> > > > > > >

> > > > > > > -

> > > > > > > Tim G.

> > > > > > > Nisargadatta

> > > > > > > Monday, February 01, 2010 2:33 PM

> > > > > > > Re: Nothingness' Koan

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Nisargadatta , " dan330033 " <dan330033@>

wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > > > > > a philosophical muddle. But it can still be a useful idea

> > > > > > > > > when it is seen as merely an idea, and not at as *reference

> > > > > > > > > to something* (urr, nothing).

> > > > > > > > >

> > > > > > > > > Bill

> > > > > > > >

> > > > > > > > Yes, there's isn't any attempt to be referring to something.

> > > > > > > >

> > > > > > > > Hence, it's epistemological rather than ontological.

> > > > > > > >

> > > > > > > > Has to do with the limitation of knowing, and of the known.

> > > > > > > >

> > > > > > > > - D -

> > > > > > > >

> > > > > > >

> > > > > > > I agree.

> > > > > > >

> > > > > > > This nothingness is not " non-being " .

> > > > > > >

> > > > > > > It's more of an unknowing.

> > > > > > >

> > > > > > > ---

> > > > > > >

> > > > > > > It is an unknowing " about " . Nonetheless it is all knowing and much

more.

> > > > > > > -geo-

> > > > > >

> > > > > > P: Haha! Geo wants his mommy! Suck your thumb, fool.

> > > > > >

> > > > > > geo> That is what is called " trying to escape to the left " , but to >

no

> > > > > > avail.....there is a fence there.

> > > > >

> > > > > It's interesting he said what he did.

> > > > >

> > > > > I don't see anything childish in your statement above, e.g. " it' is an

unknowing about... "

> > > > >

> > > > > The feeling of childishness must be inside Pete.

> > > > >

> > > > > He certainly didn't get it from your words.

> > > >

> > > > Pete addressed the attempt to find something to hold onto, and used the

metaphor of a child looking to hold onto a breast or a thumb. Trying to find

something that can be known about this to say what it is.

> > >

> > >

> > > oh for Christ sake let Pete talk for Pete.

> > >

> > > are you trying to be his mother?

> > >

> > > put that tit back where it belongs dabbo.

> > >

> > > my gracious!

> > >

> > > .b b.b.

> >

> > i speak for pete and pete speaks for me.

> >

> > who are you speaking for?

> >

> > (this should be good)

> >

> > - d -

>

>

> there is no such thing as good..nor bad.

>

> you don't speak for Pete.

>

> Pete does not speak for you.

>

> baba speaks for no one.

>

> however it should now be clear..

>

> God Almighty speaks for Bob.

>

> .b b.b.

 

I told you it would be good.

 

God bless you Roberto.

 

Go forth and sin no more.

 

- D -

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-

BobN

Nisargadatta

Tuesday, February 02, 2010 6:08 PM

Re: Nothingness' Koan

 

 

 

 

 

Nisargadatta , Bill Rishel <illusyn wrote:

>

> > The whole manifestation is being acknowledged, seen, " known " ,

> > aware-ed...just as it is.

> >

> > -geo-

>

> the " whole manifestation " ....????

>

> what are you talking about?

>

> never seen one

>

> Bill

 

and you never will.

 

unless you feel that you're special.

 

..b b.b.

 

Nonesense. Seeing the whole as one is what is. To be special you need at

least two.

-geo-

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Nisargadatta , Bill Rishel <illusyn wrote:

>

> On Tue, Feb 2, 2010 at 10:54 AM, geo <inandor wrote:

> >

> >

> >

> > -

> > Bill Rishel

> > Nisargadatta

> > Tuesday, February 02, 2010 4:38 PM

> > Re: Re: Nothingness' Koan

> >

> > On Tue, Feb 2, 2010 at 4:24 AM, geo <inandor wrote:

> > >

> > >

> > >

> > > -

> > > Bill Rishel

> > > Nisargadatta

> > > Tuesday, February 02, 2010 7:48 AM

> > > Re: Re: Nothingness' Koan

> > >

> > > On Mon, Feb 1, 2010 at 9:33 AM, Tim G. <fewtch wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@>

> wrote:

> > > > >

> > > > >

> > > > > > The notion of " nothingness " , in any ontological sense, is

> > > > > > a philosophical muddle. But it can still be a useful idea

> > > > > > when it is seen as merely an idea, and not at as *reference

> > > > > > to something* (urr, nothing).

> > > > > >

> > > > > > Bill

> > > > >

> > > > > Yes, there's isn't any attempt to be referring to something.

> > > > >

> > > > > Hence, it's epistemological rather than ontological.

> > > > >

> > > > > Has to do with the limitation of knowing, and of the known.

> > > > >

> > > > > - D -

> > > > >

> > > >

> > > > I agree.

> > > >

> > > > This nothingness is not " non-being " .

> > > >

> > > > It's more of an unknowing.

> > > >

> > >

> > > For me there is no " this nothingness " ...

> > > For me there is no " This "

> > >

> > > For me there is no anything, not even " me " ...

> > >

> > > Just an FYI, though so what, of course.

> > >

> > > Bill

> > >

> > > Ah..for me there is everything, this and that - for obviously they have

> > > been

> > > referred to, just like me as a thought.

> > > -geo-

> > >

> >

> > so you take words seriously

> >

> > for me they are like the saliva I now swallow...

> >

> > their significance has no duration.

> >

> > Bill

> >

> > Saliva is real as any pattern of awareness...of emptiness...of

> nothingness.

> > Patterns have a short or not so short duration, like words.

> > I am just trying to say that " nothing is " and " things are as their nature "

> > is the same.

> > Useless to toss this two concepts around as if some absolute.

> > The false is real as false.

> > -geo-

> >

>

> the breath moving my lungs this moment

> has no duration *as a pattern*...

>

> patterns and duration are a bother

>

> who needs them?

>

> Bill

 

exactly.

 

no need, no greed.

 

- d -

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