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I find the teachings of nisargadatta the most awe inspiring that I have ever

come across.Having grown up in organized religion I have a question. How does

advaita explain where in the bible Jesus says whatsoever things you desire

believe that you have received them and you would have them? or even all things

are possible to him who believes? I mean how do you reconcile the two concepts?

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Nisargadatta , " lorddhar " <lorddhar wrote:

>

> I find the teachings of nisargadatta the most awe inspiring that I have ever

come across.Having grown up in organized religion I have a question. How does

advaita explain where in the bible Jesus says whatsoever things you desire

believe that you have received them and you would have them? or even all things

are possible to him who believes? I mean how do you reconcile the two concepts?

>

 

 

http://www.jesusneverexisted.com/

 

Werner

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Nisargadatta , " lorddhar " <lorddhar wrote:

>

> I find the teachings of nisargadatta the most awe inspiring that I have ever

come across.Having grown up in organized religion I have a question. How does

advaita explain where in the bible Jesus says whatsoever things you desire

believe that you have received them and you would have them? or even all things

are possible to him who believes? I mean how do you reconcile the two concepts?

>

I don't understand your question but generally speaking trying to reconcile

christianity or even an esoteric understanding of christianity with nonduality

is not an easy thing to do. Both the dual and nondual models of reality concepts

and personalities are so idealized that it's like mixing dairy with fruit...you

never know what you will end up getting in the blender.

 

During the time of Jesus there were greeks/romans present in the area and it's

not a huge surprise that the indo-european concept of divine nature of man found

its way and created a hybrid system which particularly came handy when trying to

market it to the greeks/romans in asia minor since the jews were not interested.

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