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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

> The reason one is aware of " body-mind " is because awareness is not " coming

from " the body-mind.

>

> Awareness has no time.

>

 

I don't know that for sure. How can you possibly know? When we capitalize

Awareness and look at it as Brahman the way Hindus do, and the Empty Space the

way Buddhists teach, or the formless Holy Spirit the way Christians view the

impersonal " That " ... then this sort of understanding is only useful for the

little old me who's like a sad puppy always searching for the eternal bone of

hope. What usually happens is that the bone, the puppy and the hope all die in

time and what remains is the existence. Very often mystical teachings view the

world as an illusion and offer some type of hope for eternity but it seems the

other way around... that we are the illusion and the world/existence is very

much real.

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Nisargadatta , " Hur Guler " <hurg wrote:

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> > The reason one is aware of " body-mind " is because awareness is not " coming

from " the body-mind.

> >

> > Awareness has no time.

> >

>

> I don't know that for sure. How can you possibly know? When we capitalize

Awareness and look at it as Brahman the way Hindus do, and the Empty Space the

way Buddhists teach, or the formless Holy Spirit the way Christians view the

impersonal " That " ... then this sort of understanding is only useful for the

little old me who's like a sad puppy always searching for the eternal bone of

hope. What usually happens is that the bone, the puppy and the hope all die in

time and what remains is the existence. Very often mystical teachings view the

world as an illusion and offer some type of hope for eternity but it seems the

other way around... that we are the illusion and the world/existence is very

much real.

 

P: I'm with you on this. It's important to see

that insolvable philosophical questions are

mirages created by the limitations of language.

 

These problems can't be solved with language

based reasoning. We have to see directly how

language creates a mirage called Awareness, which

has no connection with whatever is aware of these

words as you read, now.

 

Language creates also the problem of the observer

and the observed, and the problem of an owner of

mental states that needs to be liberated, and

who craves surviving the body's death.

 

Not until we understand that abstract words do not

point to entities, but only to human activities,

and language contexts, we will continue to pursue

the mirages they represent.

>

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Nisargadatta , " Hur Guler " <hurg wrote:

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> > The reason one is aware of " body-mind " is because awareness is not " coming

from " the body-mind.

> >

> > Awareness has no time.

> >

>

> I don't know that for sure. How can you possibly know?

 

D: It's obvious. I know the body-mind as object.

 

And the knowing awareness isn't a property of the object

known as object. It can't be, that would be a contradiction.

 

The question isn't " how can one possibly know? " it's

" how can a knowing center, and its own awareness, be

construed as located in a body-mind? "

 

That is the question. And although people automatically

tend to take ownership of awareness, it is not the

person's to claim.

 

So, rather than any kind of special knowing, I'm simply

allowing the assumption to dissolve, by which the body-mind

attempt to own something it can't own.

 

And with the dissolution of that assumption, it is clear -

now, immediately so - and no special " knowing " is claimed.

 

The object, in spite of assumptions to the contrary,

has never been able to turn back around against itself

and know itself as a conceptually separable object,

and such a contradiction never occurred - it just

seemed to occur, as long as the assumption of a centralized

knower was intact.

 

So, It's right here, directly so.

 

It has nothing to do with capitalizing awareness, or

studying Buddhism, or reading and believing

in the Bible, or learning about Brahman.

 

None of that is involved.

 

Just the immediately so.

 

That is all, and is enough.

 

And thus, no hope is involved.

 

Because no future is involved.

 

One understands the world-dream immediately, by

understanding the appearance of objects as that

appearance occurs, and is construed (cognized)

now.

 

- Dan -

 

(nothing new below)

 

When we capitalize Awareness and look at it as Brahman the way Hindus do, and

the Empty Space the way Buddhists teach, or the formless Holy Spirit the way

Christians view the impersonal " That " ... then this sort of understanding is only

useful for the little old me who's like a sad puppy always searching for the

eternal bone of hope. What usually happens is that the bone, the puppy and the

hope all die in time and what remains is the existence. Very often mystical

teachings view the world as an illusion and offer some type of hope for eternity

but it seems the other way around... that we are the illusion and the

world/existence is very much real.

>

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Hur Guler " <hurg@> wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > > The reason one is aware of " body-mind " is because awareness is not " coming

from " the body-mind.

> > >

> > > Awareness has no time.

> > >

> >

> > I don't know that for sure. How can you possibly know?

>

> D: It's obvious. I know the body-mind as object.

>

> And the knowing awareness isn't a property of the object

> known as object. It can't be, that would be a contradiction.

 

Fwiw, I don't see what you're saying above as claiming something like " upon

total brain death, awareness remains " .

 

I don't see you pointing to that at all -- but rather, that the cognized object

known as body-mind (which is actually a mental picture) is not the source of

awareness.

 

Is that a fair assessment?

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> >

> > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > >

> > > > The reason one is aware of " body-mind " is because awareness is not

" coming from " the body-mind.

> > > >

> > > > Awareness has no time.

> > > >

> > >

> > > I don't know that for sure. How can you possibly know?

> >

> > D: It's obvious. I know the body-mind as object.

> >

> > And the knowing awareness isn't a property of the object

> > known as object. It can't be, that would be a contradiction.

>

> Fwiw, I don't see what you're saying above as claiming something like " upon

total brain death, awareness remains " .

>

> I don't see you pointing to that at all -- but rather, that the cognized

object known as body-mind (which is actually a mental picture) is not the source

of awareness.

>

> Is that a fair assessment?

 

Yes.

 

What I'm saying is based on present awareness, not speculation about an imagined

future, such as " what happens when. " Nondivision of awareness/object of

awareness is the present understanding, and doesn't require the death of the

body-mind to be clear about. Nor does one need to " prepare " for what will

happen in the future, at the death of the body-mind system.

 

Right now, I am aware of and through the body-mind without awareness being based

in body-mind, or being the result of body-mind.

 

One difficulty with discussing awareness, is that the discussion makes it seem

like " awareness " has been objectified, and is something one can talk about. Any

idea or concept is an object, so the term " awareness, " being a representation of

an idea through a word, can give the false impression that awareness has been

objectified, or can be treated as an object.

 

And even with talk about gurus - as if a body-mind could be the " representative "

of what awareness is, moreso than other body-minds - and should be idealized and

adored as a way to get to the truth - it's entirely a misunderstanding, imho.

 

So this is the point as I understand it - that awareness has not been

objectified, and whenever someone says " awareness is ... " it is for the sake of

discussing, and not because awareness has become an object and someone can

describe this object by saying what awareness is, or where awareness is, etc.

 

Thus, one is the " nothing " through which awareness/body-mind or

awareness/any-object co-arises in experiences of apparent multiplicity, such as

" I live on a planet inhabited by many body-minds, " etc.

 

If one understands this way, the consensus agreements about multiplicity, time,

individual existence and separation are turned on their head.

 

I'm not discussing this to try to be " right " or " prove a point " or " win a

debate " -- just suggesting that nondivision is the present awareness, and this

frees one from assuming division and separation. Which is to say, one is free

from the divisions that thought assumes as reality. One can think, and speak -

but one also is aware thoughtlessly, nonverbally. And this involves no conflict

or judgment of present experience, or " others " whatsoever.

 

- D -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > > The reason one is aware of " body-mind " is because awareness is not

" coming from " the body-mind.

> > > > >

> > > > > Awareness has no time.

> > > > >

> > > >

> > > > I don't know that for sure. How can you possibly know?

> > >

> > > D: It's obvious. I know the body-mind as object.

> > >

> > > And the knowing awareness isn't a property of the object

> > > known as object. It can't be, that would be a contradiction.

> >

> > Fwiw, I don't see what you're saying above as claiming something like " upon

total brain death, awareness remains " .

> >

> > I don't see you pointing to that at all -- but rather, that the cognized

object known as body-mind (which is actually a mental picture) is not the source

of awareness.

> >

> > Is that a fair assessment?

>

> Yes.

>

> What I'm saying is based on present awareness, not speculation about an

imagined future, such as " what happens when. " Nondivision of awareness/object

of awareness is the present understanding, and doesn't require the death of the

body-mind to be clear about. Nor does one need to " prepare " for what will

happen in the future, at the death of the body-mind system.

>

> Right now, I am aware of and through the body-mind without awareness being

based in body-mind, or being the result of body-mind.

>

> One difficulty with discussing awareness, is that the discussion makes it seem

like " awareness " has been objectified, and is something one can talk about. Any

idea or concept is an object, so the term " awareness, " being a representation of

an idea through a word, can give the false impression that awareness has been

objectified, or can be treated as an object.

>

> And even with talk about gurus - as if a body-mind could be the

" representative " of what awareness is, moreso than other body-minds - and should

be idealized and adored as a way to get to the truth - it's entirely a

misunderstanding, imho.

>

> So this is the point as I understand it - that awareness has not been

objectified, and whenever someone says " awareness is ... " it is for the sake of

discussing, and not because awareness has become an object and someone can

describe this object by saying what awareness is, or where awareness is, etc.

>

> Thus, one is the " nothing " through which awareness/body-mind or

awareness/any-object co-arises in experiences of apparent multiplicity, such as

" I live on a planet inhabited by many body-minds, " etc.

>

> If one understands this way, the consensus agreements about multiplicity,

time, individual existence and separation are turned on their head.

>

> I'm not discussing this to try to be " right " or " prove a point " or " win a

debate " -- just suggesting that nondivision is the present awareness, and this

frees one from assuming division and separation. Which is to say, one is free

from the divisions that thought assumes as reality. One can think, and speak -

but one also is aware thoughtlessly, nonverbally. And this involves no conflict

or judgment of present experience, or " others " whatsoever.

>

> - D -

 

P: This is your best clarification to date, but

do you identify with awareness? Is awareness seen

as a toy that the unknown does not really need?

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > > The reason one is aware of " body-mind " is because awareness is not

" coming from " the body-mind.

> > > > >

> > > > > Awareness has no time.

> > > > >

> > > >

> > > > I don't know that for sure. How can you possibly know?

> > >

> > > D: It's obvious. I know the body-mind as object.

> > >

> > > And the knowing awareness isn't a property of the object

> > > known as object. It can't be, that would be a contradiction.

> >

> > Fwiw, I don't see what you're saying above as claiming something like " upon

total brain death, awareness remains " .

> >

> > I don't see you pointing to that at all -- but rather, that the cognized

object known as body-mind (which is actually a mental picture) is not the source

of awareness.

> >

> > Is that a fair assessment?

>

> Yes.

>

> What I'm saying is based on present awareness, not speculation about an

imagined future, such as " what happens when. " Nondivision of awareness/object

of awareness is the present understanding, and doesn't require the death of the

body-mind to be clear about. Nor does one need to " prepare " for what will

happen in the future, at the death of the body-mind system.

>

 

Thanks...

 

I mostly wanted to clarify that because there's a tendency to think that if

awareness isn't the product of the body/mind, it must be the product of

" something else " , or otherwise be some sort of " spiritual essence " or soul --

something like that.

 

And I knew that isn't what you're getting at, by saying awareness isn't a

product of a body/mind, or inside a body/mind.

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > >

> > > > > > The reason one is aware of " body-mind " is because awareness is not

" coming from " the body-mind.

> > > > > >

> > > > > > Awareness has no time.

> > > > > >

> > > > >

> > > > > I don't know that for sure. How can you possibly know?

> > > >

> > > > D: It's obvious. I know the body-mind as object.

> > > >

> > > > And the knowing awareness isn't a property of the object

> > > > known as object. It can't be, that would be a contradiction.

> > >

> > > Fwiw, I don't see what you're saying above as claiming something like

" upon total brain death, awareness remains " .

> > >

> > > I don't see you pointing to that at all -- but rather, that the cognized

object known as body-mind (which is actually a mental picture) is not the source

of awareness.

> > >

> > > Is that a fair assessment?

> >

> > Yes.

> >

> > What I'm saying is based on present awareness, not speculation about an

imagined future, such as " what happens when. " Nondivision of awareness/object

of awareness is the present understanding, and doesn't require the death of the

body-mind to be clear about. Nor does one need to " prepare " for what will

happen in the future, at the death of the body-mind system.

> >

> > Right now, I am aware of and through the body-mind without awareness being

based in body-mind, or being the result of body-mind.

> >

> > One difficulty with discussing awareness, is that the discussion makes it

seem like " awareness " has been objectified, and is something one can talk about.

Any idea or concept is an object, so the term " awareness, " being a

representation of an idea through a word, can give the false impression that

awareness has been objectified, or can be treated as an object.

> >

> > And even with talk about gurus - as if a body-mind could be the

" representative " of what awareness is, moreso than other body-minds - and should

be idealized and adored as a way to get to the truth - it's entirely a

misunderstanding, imho.

> >

> > So this is the point as I understand it - that awareness has not been

objectified, and whenever someone says " awareness is ... " it is for the sake of

discussing, and not because awareness has become an object and someone can

describe this object by saying what awareness is, or where awareness is, etc.

> >

> > Thus, one is the " nothing " through which awareness/body-mind or

awareness/any-object co-arises in experiences of apparent multiplicity, such as

" I live on a planet inhabited by many body-minds, " etc.

> >

> > If one understands this way, the consensus agreements about multiplicity,

time, individual existence and separation are turned on their head.

> >

> > I'm not discussing this to try to be " right " or " prove a point " or " win a

debate " -- just suggesting that nondivision is the present awareness, and this

frees one from assuming division and separation. Which is to say, one is free

from the divisions that thought assumes as reality. One can think, and speak -

but one also is aware thoughtlessly, nonverbally. And this involves no conflict

or judgment of present experience, or " others " whatsoever.

> >

> > - D -

>

> P: This is your best clarification to date, but

> do you identify with awareness? Is awareness seen

> as a toy that the unknown does not really need?

>

 

He already said his intent isn't to objectify awareness.

 

There's no identifying with " something " that isn't a something, isn't an object.

The very notion is silly.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

>

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > > >

> > > > > > >

> > > > > > > The reason one is aware of " body-mind " is because awareness is not

" coming from " the body-mind.

> > > > > > >

> > > > > > > Awareness has no time.

> > > > > > >

> > > > > >

> > > > > > I don't know that for sure. How can you possibly know?

> > > > >

> > > > > D: It's obvious. I know the body-mind as object.

> > > > >

> > > > > And the knowing awareness isn't a property of the object

> > > > > known as object. It can't be, that would be a contradiction.

> > > >

> > > > Fwiw, I don't see what you're saying above as claiming something like

" upon total brain death, awareness remains " .

> > > >

> > > > I don't see you pointing to that at all -- but rather, that the cognized

object known as body-mind (which is actually a mental picture) is not the source

of awareness.

> > > >

> > > > Is that a fair assessment?

> > >

> > > Yes.

> > >

> > > What I'm saying is based on present awareness, not speculation about an

imagined future, such as " what happens when. " Nondivision of awareness/object

of awareness is the present understanding, and doesn't require the death of the

body-mind to be clear about. Nor does one need to " prepare " for what will

happen in the future, at the death of the body-mind system.

> > >

> > > Right now, I am aware of and through the body-mind without awareness being

based in body-mind, or being the result of body-mind.

> > >

> > > One difficulty with discussing awareness, is that the discussion makes it

seem like " awareness " has been objectified, and is something one can talk about.

Any idea or concept is an object, so the term " awareness, " being a

representation of an idea through a word, can give the false impression that

awareness has been objectified, or can be treated as an object.

> > >

> > > And even with talk about gurus - as if a body-mind could be the

" representative " of what awareness is, moreso than other body-minds - and should

be idealized and adored as a way to get to the truth - it's entirely a

misunderstanding, imho.

> > >

> > > So this is the point as I understand it - that awareness has not been

objectified, and whenever someone says " awareness is ... " it is for the sake of

discussing, and not because awareness has become an object and someone can

describe this object by saying what awareness is, or where awareness is, etc.

> > >

> > > Thus, one is the " nothing " through which awareness/body-mind or

awareness/any-object co-arises in experiences of apparent multiplicity, such as

" I live on a planet inhabited by many body-minds, " etc.

> > >

> > > If one understands this way, the consensus agreements about multiplicity,

time, individual existence and separation are turned on their head.

> > >

> > > I'm not discussing this to try to be " right " or " prove a point " or " win a

debate " -- just suggesting that nondivision is the present awareness, and this

frees one from assuming division and separation. Which is to say, one is free

from the divisions that thought assumes as reality. One can think, and speak -

but one also is aware thoughtlessly, nonverbally. And this involves no conflict

or judgment of present experience, or " others " whatsoever.

> > >

> > > - D -

> >

> > P: This is your best clarification to date, but

> > do you identify with awareness? Is awareness seen

> > as a toy that the unknown does not really need?

> >

>

> He already said his intent isn't to objectify awareness.

>

> There's no identifying with " something " that isn't a something, isn't an

object. The very notion is silly.

>

 

P.S. -- now, " the brain " , on the other hand...

 

Heheheh ;-).

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Nisargadatta , " Tim G. " <fewtch wrote:

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> >

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Nisargadatta , " dan330033 " <dan330033@>

wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > > The reason one is aware of " body-mind " is because awareness is

not " coming from " the body-mind.

> > > > > > > >

> > > > > > > > Awareness has no time.

> > > > > > > >

> > > > > > >

> > > > > > > I don't know that for sure. How can you possibly know?

> > > > > >

> > > > > > D: It's obvious. I know the body-mind as object.

> > > > > >

> > > > > > And the knowing awareness isn't a property of the object

> > > > > > known as object. It can't be, that would be a contradiction.

> > > > >

> > > > > Fwiw, I don't see what you're saying above as claiming something like

" upon total brain death, awareness remains " .

> > > > >

> > > > > I don't see you pointing to that at all -- but rather, that the

cognized object known as body-mind (which is actually a mental picture) is not

the source of awareness.

> > > > >

> > > > > Is that a fair assessment?

> > > >

> > > > Yes.

> > > >

> > > > What I'm saying is based on present awareness, not speculation about an

imagined future, such as " what happens when. " Nondivision of awareness/object

of awareness is the present understanding, and doesn't require the death of the

body-mind to be clear about. Nor does one need to " prepare " for what will

happen in the future, at the death of the body-mind system.

> > > >

> > > > Right now, I am aware of and through the body-mind without awareness

being based in body-mind, or being the result of body-mind.

> > > >

> > > > One difficulty with discussing awareness, is that the discussion makes

it seem like " awareness " has been objectified, and is something one can talk

about. Any idea or concept is an object, so the term " awareness, " being a

representation of an idea through a word, can give the false impression that

awareness has been objectified, or can be treated as an object.

> > > >

> > > > And even with talk about gurus - as if a body-mind could be the

" representative " of what awareness is, moreso than other body-minds - and should

be idealized and adored as a way to get to the truth - it's entirely a

misunderstanding, imho.

> > > >

> > > > So this is the point as I understand it - that awareness has not been

objectified, and whenever someone says " awareness is ... " it is for the sake of

discussing, and not because awareness has become an object and someone can

describe this object by saying what awareness is, or where awareness is, etc.

> > > >

> > > > Thus, one is the " nothing " through which awareness/body-mind or

awareness/any-object co-arises in experiences of apparent multiplicity, such as

" I live on a planet inhabited by many body-minds, " etc.

> > > >

> > > > If one understands this way, the consensus agreements about

multiplicity, time, individual existence and separation are turned on their

head.

> > > >

> > > > I'm not discussing this to try to be " right " or " prove a point " or " win

a debate " -- just suggesting that nondivision is the present awareness, and this

frees one from assuming division and separation. Which is to say, one is free

from the divisions that thought assumes as reality. One can think, and speak -

but one also is aware thoughtlessly, nonverbally. And this involves no conflict

or judgment of present experience, or " others " whatsoever.

> > > >

> > > > - D -

> > >

> > > P: This is your best clarification to date, but

> > > do you identify with awareness? Is awareness seen

> > > as a toy that the unknown does not really need?

> > >

> >

> > He already said his intent isn't to objectify awareness.

> >

> > There's no identifying with " something " that isn't a something, isn't an

object. The very notion is silly.

> >

>

> P.S. -- now, " the brain " , on the other hand...

>

> Heheheh ;-).

>

 

I could address the question addressed to Dan, back to Pete:

 

.... but do you identify with the brain? Is the brain seen as a toy that the

unknown does not really need?

 

Do tell, Pete...

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > >

> > > > > > The reason one is aware of " body-mind " is because awareness is not

" coming from " the body-mind.

> > > > > >

> > > > > > Awareness has no time.

> > > > > >

> > > > >

> > > > > I don't know that for sure. How can you possibly know?

> > > >

> > > > D: It's obvious. I know the body-mind as object.

> > > >

> > > > And the knowing awareness isn't a property of the object

> > > > known as object. It can't be, that would be a contradiction.

> > >

> > > Fwiw, I don't see what you're saying above as claiming something like

" upon total brain death, awareness remains " .

> > >

> > > I don't see you pointing to that at all -- but rather, that the cognized

object known as body-mind (which is actually a mental picture) is not the source

of awareness.

> > >

> > > Is that a fair assessment?

> >

> > Yes.

> >

> > What I'm saying is based on present awareness, not speculation about an

imagined future, such as " what happens when. " Nondivision of awareness/object

of awareness is the present understanding, and doesn't require the death of the

body-mind to be clear about. Nor does one need to " prepare " for what will

happen in the future, at the death of the body-mind system.

> >

> > Right now, I am aware of and through the body-mind without awareness being

based in body-mind, or being the result of body-mind.

> >

> > One difficulty with discussing awareness, is that the discussion makes it

seem like " awareness " has been objectified, and is something one can talk about.

Any idea or concept is an object, so the term " awareness, " being a

representation of an idea through a word, can give the false impression that

awareness has been objectified, or can be treated as an object.

> >

> > And even with talk about gurus - as if a body-mind could be the

" representative " of what awareness is, moreso than other body-minds - and should

be idealized and adored as a way to get to the truth - it's entirely a

misunderstanding, imho.

> >

> > So this is the point as I understand it - that awareness has not been

objectified, and whenever someone says " awareness is ... " it is for the sake of

discussing, and not because awareness has become an object and someone can

describe this object by saying what awareness is, or where awareness is, etc.

> >

> > Thus, one is the " nothing " through which awareness/body-mind or

awareness/any-object co-arises in experiences of apparent multiplicity, such as

" I live on a planet inhabited by many body-minds, " etc.

> >

> > If one understands this way, the consensus agreements about multiplicity,

time, individual existence and separation are turned on their head.

> >

> > I'm not discussing this to try to be " right " or " prove a point " or " win a

debate " -- just suggesting that nondivision is the present awareness, and this

frees one from assuming division and separation. Which is to say, one is free

from the divisions that thought assumes as reality. One can think, and speak -

but one also is aware thoughtlessly, nonverbally. And this involves no conflict

or judgment of present experience, or " others " whatsoever.

> >

> > - D -

>

> P: This is your best clarification to date, but

> do you identify with awareness? Is awareness seen

> as a toy that the unknown does not really need?

 

D: The unknown and all that is considered to be known

are simply not-two. This is an immediate fact of

being aware. The unknown is not something personified,

not like a child playing with toys. The unknown

is the immediate fact of being aware, as being

aware " happens. "

 

You may be asking something like: " What about when one

is not aware? " " Does the unknown need to be aware? "

 

It is not a matter of " need " because there is no personification,

and " need " pertains to a conceptualized being with limitations.

 

It is a matter of unfolding.

 

Awareness unfolds from nothing, the unknown.

 

It is natural, seamless -

it is not made to happen. There is nothing

outside which would make it to happen, nor is there anything

inside for which awareness would be a need or a desire.

 

- D -

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > Nisargadatta , " dan330033 " <dan330033@>

wrote:

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > The reason one is aware of " body-mind " is because awareness is

not " coming from " the body-mind.

> > > > > > > > >

> > > > > > > > > Awareness has no time.

> > > > > > > > >

> > > > > > > >

> > > > > > > > I don't know that for sure. How can you possibly know?

> > > > > > >

> > > > > > > D: It's obvious. I know the body-mind as object.

> > > > > > >

> > > > > > > And the knowing awareness isn't a property of the object

> > > > > > > known as object. It can't be, that would be a contradiction.

> > > > > >

> > > > > > Fwiw, I don't see what you're saying above as claiming something

like " upon total brain death, awareness remains " .

> > > > > >

> > > > > > I don't see you pointing to that at all -- but rather, that the

cognized object known as body-mind (which is actually a mental picture) is not

the source of awareness.

> > > > > >

> > > > > > Is that a fair assessment?

> > > > >

> > > > > Yes.

> > > > >

> > > > > What I'm saying is based on present awareness, not speculation about

an imagined future, such as " what happens when. " Nondivision of

awareness/object of awareness is the present understanding, and doesn't require

the death of the body-mind to be clear about. Nor does one need to " prepare "

for what will happen in the future, at the death of the body-mind system.

> > > > >

> > > > > Right now, I am aware of and through the body-mind without awareness

being based in body-mind, or being the result of body-mind.

> > > > >

> > > > > One difficulty with discussing awareness, is that the discussion makes

it seem like " awareness " has been objectified, and is something one can talk

about. Any idea or concept is an object, so the term " awareness, " being a

representation of an idea through a word, can give the false impression that

awareness has been objectified, or can be treated as an object.

> > > > >

> > > > > And even with talk about gurus - as if a body-mind could be the

" representative " of what awareness is, moreso than other body-minds - and should

be idealized and adored as a way to get to the truth - it's entirely a

misunderstanding, imho.

> > > > >

> > > > > So this is the point as I understand it - that awareness has not been

objectified, and whenever someone says " awareness is ... " it is for the sake of

discussing, and not because awareness has become an object and someone can

describe this object by saying what awareness is, or where awareness is, etc.

> > > > >

> > > > > Thus, one is the " nothing " through which awareness/body-mind or

awareness/any-object co-arises in experiences of apparent multiplicity, such as

" I live on a planet inhabited by many body-minds, " etc.

> > > > >

> > > > > If one understands this way, the consensus agreements about

multiplicity, time, individual existence and separation are turned on their

head.

> > > > >

> > > > > I'm not discussing this to try to be " right " or " prove a point " or

" win a debate " -- just suggesting that nondivision is the present awareness, and

this frees one from assuming division and separation. Which is to say, one is

free from the divisions that thought assumes as reality. One can think, and

speak - but one also is aware thoughtlessly, nonverbally. And this involves no

conflict or judgment of present experience, or " others " whatsoever.

> > > > >

> > > > > - D -

> > > >

> > > > P: This is your best clarification to date, but

> > > > do you identify with awareness? Is awareness seen

> > > > as a toy that the unknown does not really need?

> > > >

> > >

> > > He already said his intent isn't to objectify awareness.

> > >

> > > There's no identifying with " something " that isn't a something, isn't an

object. The very notion is silly.

> > >

> >

> > P.S. -- now, " the brain " , on the other hand...

> >

> > Heheheh ;-).

> >

>

> I could address the question addressed to Dan, back to Pete:

>

> ... but do you identify with the brain? Is the brain seen as a toy that the

unknown does not really need?

>

> Do tell, Pete...

 

Good point.

 

- D -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > > Nisargadatta , " dan330033 " <dan330033@>

wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > Nisargadatta , " dan330033 " <dan330033@>

wrote:

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > The reason one is aware of " body-mind " is because awareness

is not " coming from " the body-mind.

> > > > > > > > > >

> > > > > > > > > > Awareness has no time.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > > I don't know that for sure. How can you possibly know?

> > > > > > > >

> > > > > > > > D: It's obvious. I know the body-mind as object.

> > > > > > > >

> > > > > > > > And the knowing awareness isn't a property of the object

> > > > > > > > known as object. It can't be, that would be a

contradiction.

> > > > > > >

> > > > > > > Fwiw, I don't see what you're saying above as claiming something

like " upon total brain death, awareness remains " .

> > > > > > >

> > > > > > > I don't see you pointing to that at all -- but rather, that the

cognized object known as body-mind (which is actually a mental picture) is not

the source of awareness.

> > > > > > >

> > > > > > > Is that a fair assessment?

> > > > > >

> > > > > > Yes.

> > > > > >

> > > > > > What I'm saying is based on present awareness, not speculation about

an imagined future, such as " what happens when. " Nondivision of

awareness/object of awareness is the present understanding, and doesn't require

the death of the body-mind to be clear about. Nor does one need to " prepare "

for what will happen in the future, at the death of the body-mind system.

> > > > > >

> > > > > > Right now, I am aware of and through the body-mind without awareness

being based in body-mind, or being the result of body-mind.

> > > > > >

> > > > > > One difficulty with discussing awareness, is that the discussion

makes it seem like " awareness " has been objectified, and is something one can

talk about. Any idea or concept is an object, so the term " awareness, " being a

representation of an idea through a word, can give the false impression that

awareness has been objectified, or can be treated as an object.

> > > > > >

> > > > > > And even with talk about gurus - as if a body-mind could be the

" representative " of what awareness is, moreso than other body-minds - and should

be idealized and adored as a way to get to the truth - it's entirely a

misunderstanding, imho.

> > > > > >

> > > > > > So this is the point as I understand it - that awareness has not

been objectified, and whenever someone says " awareness is ... " it is for the

sake of discussing, and not because awareness has become an object and someone

can describe this object by saying what awareness is, or where awareness is,

etc.

> > > > > >

> > > > > > Thus, one is the " nothing " through which awareness/body-mind or

awareness/any-object co-arises in experiences of apparent multiplicity, such as

" I live on a planet inhabited by many body-minds, " etc.

> > > > > >

> > > > > > If one understands this way, the consensus agreements about

multiplicity, time, individual existence and separation are turned on their

head.

> > > > > >

> > > > > > I'm not discussing this to try to be " right " or " prove a point " or

" win a debate " -- just suggesting that nondivision is the present awareness, and

this frees one from assuming division and separation. Which is to say, one is

free from the divisions that thought assumes as reality. One can think, and

speak - but one also is aware thoughtlessly, nonverbally. And this involves no

conflict or judgment of present experience, or " others " whatsoever.

> > > > > >

> > > > > > - D -

> > > > >

> > > > > P: This is your best clarification to date, but

> > > > > do you identify with awareness? Is awareness seen

> > > > > as a toy that the unknown does not really need?

> > > > >

> > > >

> > > > He already said his intent isn't to objectify awareness.

> > > >

> > > > There's no identifying with " something " that isn't a something, isn't an

object. The very notion is silly.

> > > >

> > >

> > > P.S. -- now, " the brain " , on the other hand...

> > >

> > > Heheheh ;-).

> > >

> >

> > I could address the question addressed to Dan, back to Pete:

> >

> > ... but do you identify with the brain? Is the brain seen as a toy that the

unknown does not really need?

> >

> > Do tell, Pete...

>

> Good point.

>

> - D -

>

 

It would be nice if Pete would acknowledge that 'scientific thinking' isn't

necessary to counteract 'magical thinking'.

 

" Clear seeing " involves neither subjective magical thought nor objective

scientific thought.

 

Reality is neither subjective, nor objective.

 

Thought seems to get trapped into one or the other of these two poles -- and

it's unnecessary.

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-

cerosoul

Nisargadatta

Monday, March 22, 2010 1:38 PM

Re: where the " i thought " rises -- dan

 

 

 

 

 

Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > > The reason one is aware of " body-mind " is because awareness is not

> > > > > " coming from " the body-mind.

> > > > >

> > > > > Awareness has no time.

> > > > >

> > > >

> > > > I don't know that for sure. How can you possibly know?

> > >

> > > D: It's obvious. I know the body-mind as object.

> > >

> > > And the knowing awareness isn't a property of the object

> > > known as object. It can't be, that would be a contradiction.

> >

> > Fwiw, I don't see what you're saying above as claiming something like

> > " upon total brain death, awareness remains " .

> >

> > I don't see you pointing to that at all -- but rather, that the cognized

> > object known as body-mind (which is actually a mental picture) is not

> > the source of awareness.

> >

> > Is that a fair assessment?

>

> Yes.

>

> What I'm saying is based on present awareness, not speculation about an

> imagined future, such as " what happens when. " Nondivision of

> awareness/object of awareness is the present understanding, and doesn't

> require the death of the body-mind to be clear about. Nor does one need to

> " prepare " for what will happen in the future, at the death of the

> body-mind system.

>

> Right now, I am aware of and through the body-mind without awareness being

> based in body-mind, or being the result of body-mind.

>

> One difficulty with discussing awareness, is that the discussion makes it

> seem like " awareness " has been objectified, and is something one can talk

> about. Any idea or concept is an object, so the term " awareness, " being a

> representation of an idea through a word, can give the false impression

> that awareness has been objectified, or can be treated as an object.

>

> And even with talk about gurus - as if a body-mind could be the

> " representative " of what awareness is, moreso than other body-minds - and

> should be idealized and adored as a way to get to the truth - it's

> entirely a misunderstanding, imho.

>

> So this is the point as I understand it - that awareness has not been

> objectified, and whenever someone says " awareness is ... " it is for the

> sake of discussing, and not because awareness has become an object and

> someone can describe this object by saying what awareness is, or where

> awareness is, etc.

>

> Thus, one is the " nothing " through which awareness/body-mind or

> awareness/any-object co-arises in experiences of apparent multiplicity,

> such as " I live on a planet inhabited by many body-minds, " etc.

>

> If one understands this way, the consensus agreements about multiplicity,

> time, individual existence and separation are turned on their head.

>

> I'm not discussing this to try to be " right " or " prove a point " or " win a

> debate " -- just suggesting that nondivision is the present awareness, and

> this frees one from assuming division and separation. Which is to say, one

> is free from the divisions that thought assumes as reality. One can think,

> and speak - but one also is aware thoughtlessly, nonverbally. And this

> involves no conflict or judgment of present experience, or " others "

> whatsoever.

>

> - D -

 

P: This is your best clarification to date, but

do you identify with awareness? Is awareness seen

as a toy that the unknown does not really need?

 

geo: Unknown AND awareness?

 

 

 

 

 

 

 

 

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

> One difficulty with discussing awareness, is that the discussion makes it seem

like " awareness " has been objectified, and is something one can talk about. Any

idea or concept is an object, so the term " awareness, " being a representation of

an idea through a word, can give the false impression that awareness has been

objectified, or can be treated as an object.

>

> And even with talk about gurus - as if a body-mind could be the

" representative " of what awareness is, moreso than other body-minds - and should

be idealized and adored as a way to get to the truth - it's entirely a

misunderstanding, imho.

>

> So this is the point as I understand it - that awareness has not been

objectified, and whenever someone says " awareness is ... " it is for the sake of

discussing, and not because awareness has become an object and someone can

describe this object by saying what awareness is, or where awareness is, etc.

>

>

 

if i understad you correctly you're saying that awareness is not an object? do

you consider computer software to be an object? is electricity an object? if

awareness is not an object then what is it? a form of energy? brain/mind's

software where things thing reflect?

 

what i don't like is that " awareness " becomes another word for " holy spirit " and

some advaita believers use this as if it's their ticket to some sort of eternal

life. it's ok if they do but someone needs to point that out so everything is

out in the open.

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> >

> > P: This is your best clarification to date, but

> > do you identify with awareness? Is awareness seen

> > as a toy that the unknown does not really need?

> >

>

>T: He already said his intent isn't to objectify awareness.

>

> There's no identifying with " something " that isn't a something, isn't an

object. The very notion is silly.

 

P: I know you and him are an " item, " but must you speak

for him? Control your motherly instinct, please.

 

Besides, what you wrote is very silly. People identify

with vague ideals all the time. If, a stranger, would

ask you, " Tell me about yourself? " Would you name an object?

No, probably you would name activities, qualities, and

concepts that you hold to give her an idea of who you are.

 

Most religious people believe they are a soul without

having even a clear idea what a soul is, and no religion

will define soul as an object. We can't say something is

an object, if we can't know its qualities and relationships

to other objects. People, nevertheless, identify themselves

as souls, or awareness, terms that have no known qualities

nor interactions with any objects.

>

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> > > >

> > > > P: This is your best clarification to date, but

> > > > do you identify with awareness? Is awareness seen

> > > > as a toy that the unknown does not really need?

> > > >

> > >

> > >T: He already said his intent isn't to objectify awareness.

> > >

> > > There's no identifying with " something " that isn't a something, isn't an

object. The very notion is silly.

> > >

> >

> > P.S. -- now, " the brain " , on the other hand...

> >

> > Heheheh ;-).

> >

>

> I could address the question addressed to Dan, back to Pete:

>

> ... but do you identify with the brain?

 

P: No, dear Tim, there is no identification here. To identify

means to set apart. Here, awareness and not being aware are

not set apart. I must admit, that I see awareness as a fallen

state, since pain and suffering only happens when aware, but

even so, the moon must have its bright and dark side to be

Da Moon.

 

T: Is the brain seen as a toy that the unknown does not really need?

>

> Do tell, Pete...

 

P: Yes, the unknown doesn't need the brain. The brain is

the dynamo of consciousness. That is a very apt metaphor.

Electricity exists as a universal potential, but it only

manifest through certain mechanisms such as thunderclouds,

and dynamos. A dynamo makes electricity available for

particularized uses, just as a brain does with awareness, it

particularizes it.

 

 

>

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Hur Guler " <hurg@> wrote:

>

> >

> > dan, i'm sorry but you write like a chrisitan monk from the middle ages

who's writing volumes on metaphysics. sometimes i have to read it twice.

>

> hi hur - i just write as it comes to me. glad you enjoy reading it.

likewise, i'm sure.

>

> > your writing rest on major assumptions:

> >

> > 1. there's no separate knower: i thought evolution created billions of

separate knowers who are called humans.

>

> i don't assume there is no separate knower. i just don't assume that there is

one - and the only separate knower i've ever found is an assumption without

anything there to back it up.

>

> you sound like this assumption seems real to you.

>

> that is where you and i differ.

>

> it also is where you and nisargadatta differ, apparently.

>

> > 2. awareness is not an object: this is the similar to how aristotelian

christians based their belief that mind is like the soul and therefore you can't

find the mind anywhere...not even in the brain. i believe awareness happens in

human brain. trees are not aware since they have no brain...because they don't

need to move.

>

> it's funny to me that you dedicate a list to nisargadatta and believe these

things that are in the opposite direction of how he spoke.

>

 

if we are going to be technical we would have all been kicked out of his living

room a long time ago. maharaj speaks for himself. this is a discussion list. we

form our own arguments here and let those concepts go to war for intellectual

sport. it wouldn't be fun otherwise.

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Nisargadatta , " Hur Guler " <hurg wrote:

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> >

> > Nisargadatta , " Hur Guler " <hurg@> wrote:

> >

> > >

> > > dan, i'm sorry but you write like a chrisitan monk from the middle ages

who's writing volumes on metaphysics. sometimes i have to read it twice.

> >

> > hi hur - i just write as it comes to me. glad you enjoy reading it.

likewise, i'm sure.

> >

> > > your writing rest on major assumptions:

> > >

> > > 1. there's no separate knower: i thought evolution created billions of

separate knowers who are called humans.

> >

> > i don't assume there is no separate knower. i just don't assume that there

is one - and the only separate knower i've ever found is an assumption without

anything there to back it up.

> >

> > you sound like this assumption seems real to you.

> >

> > that is where you and i differ.

> >

> > it also is where you and nisargadatta differ, apparently.

> >

> > > 2. awareness is not an object: this is the similar to how aristotelian

christians based their belief that mind is like the soul and therefore you can't

find the mind anywhere...not even in the brain. i believe awareness happens in

human brain. trees are not aware since they have no brain...because they don't

need to move.

> >

> > it's funny to me that you dedicate a list to nisargadatta and believe these

things that are in the opposite direction of how he spoke.

> >

>

> if we are going to be technical we would have all been kicked out of his

living room a long time ago. maharaj speaks for himself. this is a discussion

list. we form our own arguments here and let those concepts go to war for

intellectual sport. it wouldn't be fun otherwise.

 

i'm just sitting here quietly.

 

being aware is fun enough.

 

just enjoying the passing show.

 

always a good time, even without any war involved.

 

thanks for being you.

 

- d -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Hur Guler " <hurg@> wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > >

> > > >

> > > > dan, i'm sorry but you write like a chrisitan monk from the middle ages

who's writing volumes on metaphysics. sometimes i have to read it twice.

> > >

> > > hi hur - i just write as it comes to me. glad you enjoy reading it.

likewise, i'm sure.

> > >

> > > > your writing rest on major assumptions:

> > > >

> > > > 1. there's no separate knower: i thought evolution created billions of

separate knowers who are called humans.

> > >

> > > i don't assume there is no separate knower. i just don't assume that

there is one - and the only separate knower i've ever found is an assumption

without anything there to back it up.

> > >

> > > you sound like this assumption seems real to you.

> > >

> > > that is where you and i differ.

> > >

> > > it also is where you and nisargadatta differ, apparently.

> > >

> > > > 2. awareness is not an object: this is the similar to how aristotelian

christians based their belief that mind is like the soul and therefore you can't

find the mind anywhere...not even in the brain. i believe awareness happens in

human brain. trees are not aware since they have no brain...because they don't

need to move.

> > >

> > > it's funny to me that you dedicate a list to nisargadatta and believe

these things that are in the opposite direction of how he spoke.

> > >

> >

> > if we are going to be technical we would have all been kicked out of his

living room a long time ago. maharaj speaks for himself. this is a discussion

list. we form our own arguments here and let those concepts go to war for

intellectual sport. it wouldn't be fun otherwise.

>

> i'm just sitting here quietly.

>

> being aware is fun enough.

>

> just enjoying the passing show.

>

> always a good time, even without any war involved.

>

> thanks for being you.

>

> - d -

>

 

dan, i think you're getting the drips, drips of " awareness " too much. you need

to dose down. whatever it is, it must be a really good quality " awareness " ,

clear, not sickeningly sweet and amazingly amazing. cheers.

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Guest guest

Nisargadatta , " Hur Guler " <hurg wrote:

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> >

> > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > >

> > > > >

> > > > > dan, i'm sorry but you write like a chrisitan monk from the middle

ages who's writing volumes on metaphysics. sometimes i have to read it twice.

> > > >

> > > > hi hur - i just write as it comes to me. glad you enjoy reading it.

likewise, i'm sure.

> > > >

> > > > > your writing rest on major assumptions:

> > > > >

> > > > > 1. there's no separate knower: i thought evolution created billions of

separate knowers who are called humans.

> > > >

> > > > i don't assume there is no separate knower. i just don't assume that

there is one - and the only separate knower i've ever found is an assumption

without anything there to back it up.

> > > >

> > > > you sound like this assumption seems real to you.

> > > >

> > > > that is where you and i differ.

> > > >

> > > > it also is where you and nisargadatta differ, apparently.

> > > >

> > > > > 2. awareness is not an object: this is the similar to how aristotelian

christians based their belief that mind is like the soul and therefore you can't

find the mind anywhere...not even in the brain. i believe awareness happens in

human brain. trees are not aware since they have no brain...because they don't

need to move.

> > > >

> > > > it's funny to me that you dedicate a list to nisargadatta and believe

these things that are in the opposite direction of how he spoke.

> > > >

> > >

> > > if we are going to be technical we would have all been kicked out of his

living room a long time ago. maharaj speaks for himself. this is a discussion

list. we form our own arguments here and let those concepts go to war for

intellectual sport. it wouldn't be fun otherwise.

> >

> > i'm just sitting here quietly.

> >

> > being aware is fun enough.

> >

> > just enjoying the passing show.

> >

> > always a good time, even without any war involved.

> >

> > thanks for being you.

> >

> > - d -

> >

>

> dan, i think you're getting the drips, drips of " awareness " too much. you need

to dose down. whatever it is, it must be a really good quality " awareness " ,

clear, not sickeningly sweet and amazingly amazing. cheers.

 

Hey Hur -

 

All these thoughts about what is going on with " you " -

 

It's the predominant disease of this list.

 

Glad you joined in with the happy crowd feasting on " you thoughts. "

 

Maybe that's why Ramana and Nisargadatta each, in their own way, put the focus

on looking into " I " ...

 

Do you ever step back and have a laugh?

 

- D -

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Guest guest

Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Hur Guler " <hurg@> wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > >

> > > >

> > > > dan, i'm sorry but you write like a chrisitan monk from the middle ages

who's writing volumes on metaphysics. sometimes i have to read it twice.

> > >

> > > hi hur - i just write as it comes to me. glad you enjoy reading it.

likewise, i'm sure.

> > >

> > > > your writing rest on major assumptions:

> > > >

> > > > 1. there's no separate knower: i thought evolution created billions of

separate knowers who are called humans.

> > >

> > > i don't assume there is no separate knower. i just don't assume that

there is one - and the only separate knower i've ever found is an assumption

without anything there to back it up.

> > >

> > > you sound like this assumption seems real to you.

> > >

> > > that is where you and i differ.

> > >

> > > it also is where you and nisargadatta differ, apparently.

> > >

> > > > 2. awareness is not an object: this is the similar to how aristotelian

christians based their belief that mind is like the soul and therefore you can't

find the mind anywhere...not even in the brain. i believe awareness happens in

human brain. trees are not aware since they have no brain...because they don't

need to move.

> > >

> > > it's funny to me that you dedicate a list to nisargadatta and believe

these things that are in the opposite direction of how he spoke.

> > >

> >

> > if we are going to be technical we would have all been kicked out of his

living room a long time ago. maharaj speaks for himself. this is a discussion

list. we form our own arguments here and let those concepts go to war for

intellectual sport. it wouldn't be fun otherwise.

>

> i'm just sitting here quietly.

>

> being aware is fun enough.

>

> just enjoying the passing show.

>

> always a good time, even without any war involved.

>

> thanks for being you.

>

> - d -

 

 

if being aware is fun enough..

 

why do you feel compelled to post that?

 

and if you are dissolved..

 

" who " is having such fun?

 

your twisted up dabbo.

 

there is no show for anyone kiddo.

 

you read like a teenage girl on steroids writing creepy love poetry.

 

..b b.b.

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> > >

> >

> > dan, i think you're getting the drips, drips of " awareness " too much. you

need to dose down. whatever it is, it must be a really good quality " awareness " ,

clear, not sickeningly sweet and amazingly amazing. cheers.

>

> Hey Hur -

>

> All these thoughts about what is going on with " you " -

>

> It's the predominant disease of this list.

>

> Glad you joined in with the happy crowd feasting on " you thoughts. "

>

> Maybe that's why Ramana and Nisargadatta each, in their own way, put the focus

on looking into " I " ...

>

> Do you ever step back and have a laugh?

 

P: Dan, do you ever step back and ask yourself

why so many people think you ought to slow down

the compulsive humming of your one tune?

>

> - D -

>

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Hur Guler " <hurg@> wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > > >

> > > > > >

> > > > > > dan, i'm sorry but you write like a chrisitan monk from the middle

ages who's writing volumes on metaphysics. sometimes i have to read it twice.

> > > > >

> > > > > hi hur - i just write as it comes to me. glad you enjoy reading it.

likewise, i'm sure.

> > > > >

> > > > > > your writing rest on major assumptions:

> > > > > >

> > > > > > 1. there's no separate knower: i thought evolution created billions

of separate knowers who are called humans.

> > > > >

> > > > > i don't assume there is no separate knower. i just don't assume that

there is one - and the only separate knower i've ever found is an assumption

without anything there to back it up.

> > > > >

> > > > > you sound like this assumption seems real to you.

> > > > >

> > > > > that is where you and i differ.

> > > > >

> > > > > it also is where you and nisargadatta differ, apparently.

> > > > >

> > > > > > 2. awareness is not an object: this is the similar to how

aristotelian christians based their belief that mind is like the soul and

therefore you can't find the mind anywhere...not even in the brain. i believe

awareness happens in human brain. trees are not aware since they have no

brain...because they don't need to move.

> > > > >

> > > > > it's funny to me that you dedicate a list to nisargadatta and believe

these things that are in the opposite direction of how he spoke.

> > > > >

> > > >

> > > > if we are going to be technical we would have all been kicked out of his

living room a long time ago. maharaj speaks for himself. this is a discussion

list. we form our own arguments here and let those concepts go to war for

intellectual sport. it wouldn't be fun otherwise.

> > >

> > > i'm just sitting here quietly.

> > >

> > > being aware is fun enough.

> > >

> > > just enjoying the passing show.

> > >

> > > always a good time, even without any war involved.

> > >

> > > thanks for being you.

> > >

> > > - d -

> > >

> >

> > dan, i think you're getting the drips, drips of " awareness " too much. you

need to dose down. whatever it is, it must be a really good quality " awareness " ,

clear, not sickeningly sweet and amazingly amazing. cheers.

>

> Hey Hur -

>

> All these thoughts about what is going on with " you " -

>

> It's the predominant disease of this list.

>

> Glad you joined in with the happy crowd feasting on " you thoughts. "

>

> Maybe that's why Ramana and Nisargadatta each, in their own way, put the focus

on looking into " I " ...

>

> Do you ever step back and have a laugh?

>

> - D -

>

 

don't we all? afterall we didn't join the hare krishna list. sometimes we'd like

to poke fun of each other.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Hur Guler " <hurg@> wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Hur Guler " <hurg@> wrote:

> > > > >

> > > > > >

> > > > > > dan, i'm sorry but you write like a chrisitan monk from the middle

ages who's writing volumes on metaphysics. sometimes i have to read it twice.

> > > > >

> > > > > hi hur - i just write as it comes to me. glad you enjoy reading it.

likewise, i'm sure.

> > > > >

> > > > > > your writing rest on major assumptions:

> > > > > >

> > > > > > 1. there's no separate knower: i thought evolution created billions

of separate knowers who are called humans.

> > > > >

> > > > > i don't assume there is no separate knower. i just don't assume that

there is one - and the only separate knower i've ever found is an assumption

without anything there to back it up.

> > > > >

> > > > > you sound like this assumption seems real to you.

> > > > >

> > > > > that is where you and i differ.

> > > > >

> > > > > it also is where you and nisargadatta differ, apparently.

> > > > >

> > > > > > 2. awareness is not an object: this is the similar to how

aristotelian christians based their belief that mind is like the soul and

therefore you can't find the mind anywhere...not even in the brain. i believe

awareness happens in human brain. trees are not aware since they have no

brain...because they don't need to move.

> > > > >

> > > > > it's funny to me that you dedicate a list to nisargadatta and believe

these things that are in the opposite direction of how he spoke.

> > > > >

> > > >

> > > > if we are going to be technical we would have all been kicked out of his

living room a long time ago. maharaj speaks for himself. this is a discussion

list. we form our own arguments here and let those concepts go to war for

intellectual sport. it wouldn't be fun otherwise.

> > >

> > > i'm just sitting here quietly.

> > >

> > > being aware is fun enough.

> > >

> > > just enjoying the passing show.

> > >

> > > always a good time, even without any war involved.

> > >

> > > thanks for being you.

> > >

> > > - d -

> > >

> >

> > dan, i think you're getting the drips, drips of " awareness " too much. you

need to dose down. whatever it is, it must be a really good quality " awareness " ,

clear, not sickeningly sweet and amazingly amazing. cheers.

>

> Hey Hur -

>

> All these thoughts about what is going on with " you " -

>

> It's the predominant disease of this list.

>

> Glad you joined in with the happy crowd feasting on " you thoughts. "

>

> Maybe that's why Ramana and Nisargadatta each, in their own way, put the focus

on looking into " I " ...

>

> Do you ever step back and have a laugh?

>

> - D -

 

 

dabbo..

 

i think Hur is doing just that.

 

you can't though it would seem.

 

..b b.b.

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