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Re:Weekly definition -Advaitin as 'Sakshin'

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Maniji :

 

Thank you for your wonderful words of wisdom !

 

Dennisji may like to add this as a footnote to his weekly definition

on 'sakshin' if he so desires .

 

May i please elaborate further on the Verse that you quoted along

with a few others ?

 

kim karomi kva gacchami kim grhnami tyajami kim

atmana puritam visvam mahakalpambuna yatha (5)

 

duhkhamatma sukham caiva khamasasumahattaya

sarvamatmamayam jnatam nastakasto hamatmana (6)

 

sabahyabhyantare dehe adhascordhvam ca diksu ca

ita atma tatasca tma na styanatmamayam kvacit (7)

 

sarvatraiva sthito hyatma sarvamatmamayam sthitam

sarvamevedamatmaivam atmanyeva bhavamyaham (8)

 

yannama nama tatkincit sarvameva hamantarah

apuriitaparanabhah sarvatra sanmayah sthitah (9 )

 

purnastisthami modatma sukhamekarnavopamah

ityevam bhavayamstatra kanakacalakunjake (10)

 

uccarayannonkaram ca ghantasvanamiva kramat

omkarasya kalamatram pascatyam balakomalam

na ntarastho na bahyastho bhavayan parame hrdi (11)

 

Translation

 

(Vasistha continued:

In this connection, O Rama, I remember an inspiring song, sung by

the son of the preceptor of the gods, Kaca.

This Kaca was established in selfknowledge.

He lived in a cave on the mount Meru.

His mind was saturated with the highest wisdom, and hence it was not

attracted by any of the objects of the world composed of the five

elements.

Feigning despair, Kaca sang this meaningful song.

Pray listen to this.

Kaca said: )

 

What shall I do?

Where shall I go?

What shall l try to hold?

What shall I renounce?

This entire universe is permeated by the one self.

Unhappiness or sorrow is the self.

Happiness is the self, too.

For all desires are but empty void.

Having known that all this is the self, I am freed from all travail.

In this body, within and without, above and below, everywhere - here

and there - there is only the self and self alone, and there is no

non-self.

The self alone is everywhere; everything exists as the self.

All this is truly the self.

I exist in the self as the self.

I exist as all this, as the reality in all everywhere.

I am the fullness.

I am the self-bliss.

I fill the entire universe like the cosmic ocean.

Thus he sang.

And, he intoned the holy word Om which resounded like a bell.

He had merged his entire being in that holy sound.

He was neither inside anything nor outside anything.

This sage remained in that place totally absorbed in the self.

 

http://www.venkatesaya.com/621vasistha01/index.vasistha01.php?

dir=jul & page=14 - 17k - Cached

 

Om Tat Sat !

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

advaitin , " R.S.MANI " <r_s_mani wrote:

>

> Namaste, all

> Thank you for your kind responses.

> May I add:

> An Advaitin with the Self Knowledge, as unfolded by the

Upanishads, to which he is exposed, neither accepts nor rejects

anything, but he remains as a Sakshi, as he knows and recognizes

that it is his Self, being consciousness, which pervades everything

seen and unseen. His attitude, which is spontaneous, is " Kim

karOmi, kka gachhAmi, kim gruhnAmi, thyajAmi kim, manmayA pUritam

vishwam mahAkalpAmbunA yathA " . He remains in total shanti.

> With warm regards

> R.S.Mani

>

>

> R. S. Mani

>

>

>

> It's here! Your new message!

> Get new email alerts with the free Toolbar.

>

>

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