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Blasphemy .............

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To do prayachiita for the following statement by Tony against two

great saints ( who are Devatma swarupas ) and who were not in

any 'dehatma' sarrira as claimed by tony , i am going to observe

indefinite mouna ... very sad that in a hinduism group dedicated to

Jagadguru Shankaracharya , someone can come and say such things and

get away with it ....

 

tony writes

 

(Sankara and Ramana only ever discussed the 'Self' which

is Saguna. Not every word Ramana and Sankara spoke is the absolute

truth for they both had bodies therefore some prarabda. )

 

in tears .....

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advaitin , " dhyanasaraswati "

<dhyanasaraswati wrote:

>

> To do prayachiita for the following statement by Tony against two

> great saints ( who are Devatma swarupas ) and who were not in

> any 'dehatma' sarrira as claimed by tony , i am going to observe

> indefinite mouna ... very sad that in a hinduism group dedicated to

> Jagadguru Shankaracharya , someone can come and say such things and

> get away with it ....

>

> tony writes

>

> (Sankara and Ramana only ever discussed the 'Self' which

> is Saguna. Not every word Ramana and Sankara spoke is the absolute

> truth for they both had bodies therefore some prarabda. )

>

> in tears .....

>

Namaste,Dhyana,

 

In illusion and delusion we are all devatma swarupas, we are all

avatars. I have my feeling that I am a advaitin, and it is nice of you

to pray and do mouna for me but an exercise in futility really.

However if it makes you feel good then by all means do it.......Tony.

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advaitin , " Tony OClery " <aoclery wrote:

 

> Namaste,Dhyana,

>

> In illusion and delusion we are all devatma swarupas, we are all

> avatars. I have my feeling that I am a advaitin, and it is nice of you

> to pray and do mouna for me but an exercise in futility really.

> However if it makes you feel good then by all means do it.......Tony.

 

 

Dear Toni-ji,

 

PranAms,

 

Yes, we are all advaitins and this group in particular, is following

the traditional adviata sampradaya, with principal reference to

shankara's works and prasthanatraya texts. There is no provision for

individual opinions, bereft of scriptural support I think.

 

There is a clear demarcation between the jiva, jagat and Ishwara in

shankara sampradaya. Even we don't consider an enlightened soul as an

avatar, but a jivanmukta. In the krama mukti too it is said that the

jiva will ascend to brahma loka and attains almost all powers, except

the power of creation. Because, if he gets that, there will be a

conflict of will.

 

Can u please give reference from the prastanatraya or from the works of

the shankara, where he says that we are all avatars like Bhagavan

Krishna ect.????

 

Let me reiterate, the followers of Shri Shanakracharya, consider him as

an incarnation of Shiva on earth. There is no 'prarabhda' for him. If

you have doubts please refer to Shankara Dig Vijaya by Madhva vidyAranya

(Of course, if you accept its authority!)

 

Yours in Shri Ramakrishna,

 

Br. Vinayaka.

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