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This will sound strange, it certainly is strange to me. Two nights ago

I had a strange dream and heard this being specifically spoke of

advaita vedanta. What's odd is that I'm not hindu, I would say more

new age. And I haven't been recently exploring this belief, so it

wasn't something that was just fresh in my mind.

Anyways since the dream I had deep interest in exploring more about

advaita.

I found some books from amazon that I wanted to purchase to learn more

about this view(belief, philo, im not sure about the proper

terminology).

Before I dwelve deeper on this view, I simply don't want more

knowledge. I would really like practical knowledge.

 

Therefore my question is, may I ask how advaita vedanta has benefitted

your life?

 

Thank you

 

Laksamanh

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advaitin , " phap44 " <phap44 wrote:

 

> Before I dwelve deeper on this view, I simply don't want more

> knowledge. I would really like practical knowledge.

>

> Therefore my question is, may I ask how advaita vedanta has

benefitted

> your life?

>

> Thank you

>

> Laksamanh

>

 

Namaste all.

 

How has advaita affected my life?

 

That is a good question. Advaita has affected my daily life in

changing my attitudes to everything in a different way.

 

Earlier, that is, before I was twenty, I was affected by every

happening around me.

 

When I saw an honest relative suffering by the evil-doings of a

capricious relative, I felt very very bad that I myself could not do

anything because both were my close relativces and further, in the

ancient culture of traditional India in which I lived and grew up I

was not supposed to raise my voice against elders, particularly elder

relatives.

 

When I was infuriated by certain doings of missionary christians

which affected the religious sentiments of hindus, I wrote a letter

of scathing criticism to the newspapers which was, to my amazement,

published with a provocative heading. I did not have the heading part

in my letter but it was the editor's making. And what happened was I

was criticised for that heading by several correspondents in the

newspapers and I felt really small, particularly before my student-

friends. I was a college student then.

 

When I saw certain ancient customs of shaving the head, etc. of a

woman who had just been widowed I protested to my heart's content,

spoke to the elders who were responsible for it, but finally I could

not succeed. I was totally bowled by the elders. But I could never

get over that bad feeling, because it was my elder sister who was the

victim!

 

I was reading English Fiction all my spare time and I had such a

craze for them that I collected all the classic fiction books by

buying them from old bookshops, and keeping them as my greatest

treasure -- in the hope that I will even pass it all as a legacy to

my `future successors'!

 

Well, I have given you above, only four instances of my youthful

attitudes which I thought will be most permanent.

 

All that was before I was 25 or 30. But in due time over the years,

some thing struck my mind so forcefully that all these attitudes

became mellowed. And what is that thing which struck me?

 

THIS TOO WILL PASS!

 

This single idea took possession of me over the years. By the time I

was 35 or 40 I was convinced that this is the only thing which is

ever permanent. Everything comes and goes. All our attitudes are

only passing attitudes. We are right, only temporarily. In the long

run, our attitudes change. Even the details of the events and

attitudes pale into insignificance, as time passes. Good and Evil

exist, but both pass away. Neither is permanent. What is permanent

is only the anchor sheet on which all the events, attitudes and what

not, take place as a movie on a movie screen.

And I was convinced that advaita is the right thing! And now I am not

affected by anything seriously. Even if I am affected by something,

like a physical ailment, or a mental shock, or what seems to be a

personal insult or even if I am excited by some success – I tell

myself " THIS TOO WILL PASS " and the feeling tones down.

 

PraNAms to all advaitins.

profvk

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advaitin , " phap44 " <phap44 wrote:

>

> This will sound strange, it certainly is strange to me. Two nights ago

> I had a strange dream and heard this being specifically spoke of

> advaita vedanta. What's odd is that I'm not hindu, I would say more

> new age. ...

 

> Before I dwelve deeper on this view, I simply don't want more

> knowledge. I would really like practical knowledge.

>

> Therefore my question is, may I ask how advaita vedanta has benefitted

> your life?

>

> Thank you

>

> Laksamanh

 

Namaste Laksamanh,

 

You ask how Advaita/Vedanta has benefited our lives.

 

Of course, I can only speak for myself. After over

30 years of spiritual seeking, I finally discovered

the traditional path of Advaita/Vedanta, which IMO

can answer all the important questions one has.

 

You say you want 'practical knowledge.' IMO there

is nothing more practical than knowing who in fact

you really are, what in fact all of this duality

which we see and perceive, is. What this creation is,

what my place in it is, and what my relationship to it is.

 

There is nothing more practical than that. Vedanta

provides a context and a container for the whole person,

no part is left out.

 

Being 'new age,' is okay, although that's a

pretty broad term, and its meaning could cover

a lot of ground. In my experience whatever good the

'new age' has to offer, the 'age old' wisdom of

Vedanta offers, and more.

 

I've been pretty 'new age' myself. But after

all of these years of seeking, I would say that I feel

very blessed to have found a true teacher of my era,

who can unfold a teaching which is timeless, and which

teaching provides that knowledge I have always sought,

and without which knowledge, one will always feel

incomplete.

 

If you are interested in the subject of Advaita/Vedanta,

my advice would be, rather than reading a lot about

the subject on your own, it is better to seek out

a living teacher from within the tradition, because

that is how the subject is meant to be studied

and taught.

 

Without a living teacher to guide your mind, you

may develop a lot of false understandings on the

subject, which you will then have to later shed.

 

That you have had a dream about Advaita/Vedanta is

very nice. Let us hope that in this waking world,

you are blessed to find a teacher who will lead you

to understand, and directly see, that you are That

which shines in all states of experience, waking,

dream, and deep sleep, and knowing which everything

else is as well known.

 

Pranams,

Durga

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namakarams

 

after a long time this is the type of replies or post i prefer.i go with you

sir in this, the answer i would give to anybody would be the same.

 

may lord krishna bless us all

 

baskaran

 

" V. Krishnamurthy " <profvk wrote:

advaitin , " phap44 " <phap44 wrote:

 

> Before I dwelve deeper on this view, I simply don't want more

> knowledge. I would really like practical knowledge.

>

> Therefore my question is, may I ask how advaita vedanta has

benefitted

> your life?

>

> Thank you

>

> Laksamanh

>

 

Namaste all.

 

How has advaita affected my life?

 

That is a good question. Advaita has affected my daily life in

changing my attitudes to everything in a different way.

 

Earlier, that is, before I was twenty, I was affected by every

happening around me.

 

When I saw an honest relative suffering by the evil-doings of a

capricious relative, I felt very very bad that I myself could not do

anything because both were my close relativces and further, in the

ancient culture of traditional India in which I lived and grew up I

was not supposed to raise my voice against elders, particularly elder

relatives.

 

When I was infuriated by certain doings of missionary christians

which affected the religious sentiments of hindus, I wrote a letter

of scathing criticism to the newspapers which was, to my amazement,

published with a provocative heading. I did not have the heading part

in my letter but it was the editor's making. And what happened was I

was criticised for that heading by several correspondents in the

newspapers and I felt really small, particularly before my student-

friends. I was a college student then.

 

When I saw certain ancient customs of shaving the head, etc. of a

woman who had just been widowed I protested to my heart's content,

spoke to the elders who were responsible for it, but finally I could

not succeed. I was totally bowled by the elders. But I could never

get over that bad feeling, because it was my elder sister who was the

victim!

 

I was reading English Fiction all my spare time and I had such a

craze for them that I collected all the classic fiction books by

buying them from old bookshops, and keeping them as my greatest

treasure -- in the hope that I will even pass it all as a legacy to

my `future successors'!

 

Well, I have given you above, only four instances of my youthful

attitudes which I thought will be most permanent.

 

All that was before I was 25 or 30. But in due time over the years,

some thing struck my mind so forcefully that all these attitudes

became mellowed. And what is that thing which struck me?

 

THIS TOO WILL PASS!

 

This single idea took possession of me over the years. By the time I

was 35 or 40 I was convinced that this is the only thing which is

ever permanent. Everything comes and goes. All our attitudes are

only passing attitudes. We are right, only temporarily. In the long

run, our attitudes change. Even the details of the events and

attitudes pale into insignificance, as time passes. Good and Evil

exist, but both pass away. Neither is permanent. What is permanent

is only the anchor sheet on which all the events, attitudes and what

not, take place as a movie on a movie screen.

And I was convinced that advaita is the right thing! And now I am not

affected by anything seriously. Even if I am affected by something,

like a physical ailment, or a mental shock, or what seems to be a

personal insult or even if I am excited by some success – I tell

myself " THIS TOO WILL PASS " and the feeling tones down.

 

PraNAms to all advaitins.

profvk

 

 

 

 

 

 

BASKARAN.C.S

 

 

 

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Dear Laksamanh,

 

Advaita Vedanta, and Ramana Maharshi's self-inquiry have brought me

to where each day is mainly filled with peace - inner peace. And the

desire for deeper peace.

 

The teaching is about what is closest to you - your Self. Seeing who

you are (what is always there) and who you are not (all that changes)

brings freedom and peace.

 

I want to stress what Durga said, though. For most of us it very

best - perhaps vital - that we find a living teacher, and a teacher

that stands as That, not as any individual. Without a teacher, we are

left with ego as teacher, and one view of the practice is the

dissolution of the ego. How is the ego going to teach you how to

dissolve the ego?

 

One other thing about practice - you know without error if you are

happy. We all seek happiness, and naturally want happiness that

lasts. We also know that happiness from any thing is only temporary.

Look to see where happiness really comes from. Is it from things, or

people or events? Or is it something from within? You will find that

the more dissolution of the ego, the more natural happiness is there.

 

Good luck in your investigation. What you must do is to investigate

your own existence. You know you exist. Of this you are certain. Just

what is it that exists? Who are you? What is that nature of your own

existence? The questions you must investigate and answer within

yourself.

 

Not two,

Richard

 

 

advaitin , " Durga " <durgaji108 wrote:

>

> advaitin , " phap44 " <phap44@> wrote:

> >

> > This will sound strange, it certainly is strange to me. Two

nights ago

> > I had a strange dream and heard this being specifically spoke of

> > advaita vedanta. What's odd is that I'm not hindu, I would say

more

> > new age. ...

>

> > Before I dwelve deeper on this view, I simply don't want more

> > knowledge. I would really like practical knowledge.

> >

> > Therefore my question is, may I ask how advaita vedanta has

benefitted

> > your life?

> >

> > Thank you

> >

> > Laksamanh

>

> Namaste Laksamanh,

>>

> If you are interested in the subject of Advaita/Vedanta,

> my advice would be, rather than reading a lot about

> the subject on your own, it is better to seek out

> a living teacher from within the tradition, because

> that is how the subject is meant to be studied

> and taught.

>

> Without a living teacher to guide your mind, you

> may develop a lot of false understandings on the

> subject, which you will then have to later shed.

> >

> Pranams,

> Durga

>

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For what it is worth, i will say this:

 

Advaita has not transformed my life or anything.

 

But it has given me the knowledge that there is more

to life than what we can perceive.

 

When all it said and done, the former being what most

of us are good at, true advaita is beyond words and

experience.

 

These two things, i feel, are my 'practical'

experience.

 

Regards,

 

baskar

 

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