Guest guest Posted May 22, 2007 Report Share Posted May 22, 2007 > IS THIS NOT 'ADVAITA' ? Let us address this question - specifically. Advaita word means - non-duality and as doctrine - it is non-dualism. Why non-duality - it is negation of duality. Since duality is the state we are in - in the vyvahaara state - but take this state as the real state. Hence the philosophy negates the reality to the duality that we experience and says that experiential duality is only mithyaa or only apparent and not real. Shree T.P. Mahadevan says 'advaita as translated as non-dualism - that non- not only refers to duality but to -ism as well'- essentially implying that it is the absolute truth and not an ism or philosophy or matam in Sanskrit. Advaita doctrine has three fundamental aspects involved. 1. Brahma satyam - Brahman alone is real - real being that which cannot be negated at anytime or place. 2. Jagat mithyaa - the world is apparent - neither real since it is negated in dream and deep sleep states, nor unreal since it is experienced - hence it is apparently real like mirage waters. and most importantly, 3. jiivo brahma eva na aparaH - the individual soul is nothing but Brahman - that is 'I am' is truly all pervading infinite consciousness-existence, the one without a second. Understanding of the third one requires appreciation of the first and second. That clear understanding as a fact is the samaadhi or nidhidhaasanam- which automatically requires appreciation of the first two as facts as well. It is not an understanding as a thought but understanding as a fact. That understanding is the recognition that you are that turiiyam - consciousness that pervades all the three states - waking, dream and deep sleep states. That provides samatvam in the dhii - samaadhi (equanimity in the intellect or buddhi)- since all that experience is only apparent and not real and what is real is only I, the conscious-existence that I am. Hari Om! Sadananda Quote Link to comment Share on other sites More sharing options...
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