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RES: Weekly Definitions - Karma

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Sorry, but in the way you speak I feel a kind of irony, is it so? If so, I

would like to ask the list members if irony suits with this most respectable

list subject. If it is irony, it is highly upsetting to me, what about the

other members?

 

I believe we have many ways to discuss things, without the need to use

irony.

 

Thank you all

 

Cecilia

-----Mensagem original-----

De: advaitin [advaitin ]Em nome de

dhyanasaraswati

Enviada em: segunda-feira, 2 de julho de 2007 18:08

Para: advaitin

Assunto: Re: Weekly Definitions - Karma

 

 

Is It a coincidence or what ?

 

Our beloved Sunderji has the fortune of defining three most popular

terms in Hinduism - Dharma , Moksha and now Karma . Yes - he is

most qualified to do so - Yes! Righteous ( dharmic) ,Selfless ( not

attached to the fruits of his actions) and certainly , Liberated (

moksha) in more than one sense of the word ... our moderator

Sunderji !

 

Sunderji , in your entire post ,i am delighted to point out that you

quoted my most favorite verse from Srimad Bhagavad Gita ...

 

In Gita, 5:8-9, are described other actions ( " seeing, hearing,

touching, smelling, eating, going, sleeping, breathing, speaking,

letting go, seizing, opening and closing the eyes " ,) which are

expressed by a truth-knower as " I do nothing at all, the senses

move among the sense-objects.

 

Yes! pl read the Sanskrit slokas - how beautiful it sounds !

 

naiva kincit karomiti

yukto manyeta tattva-vit

pasyan srnvan sprsan jighrann

asnan gacchan svapan svasan (verse 8, chapter 5)

 

pralapan visrjan grhnann

unmisan nimisann api

indriyanindriyarthesu

vartanta iti dharayan ( verse 9, chapter 5)

 

Wow! abandon all sense of doership - very advaitic , is not it ?

 

In fact , our beloved Ramana bhagwan goes one step further and

says " Sri Ramana Maharshi accepted the validity of the laws of

Karma but said that they were only applicable as long as a person

imagined that he was *separate from the Self.* At this level (the

level of the ajnani or the ignorant), he said that individuals will

pass through a series of pre-ordained activities and experiences,

all of which are the consequences of previous acts and thoughts. He

occasionally even said that every act and experience in a person's

life is determined at birth and that the only freedom one has is to

realise that there is no one acting and no one experiencing.

However, once one realises the Self there is no one left to

experience the consequences of actions and so the whole structure of

Karmic laws then becomes redundant. "

 

To read Bhagwan's views on all types of Karma ( prarabhda ,

sanchita , agaami karma etc) go to

 

http:://www.hinduism.co.za/karma & .htm

 

on this note , i would like to take leave of you all for a long ,

long 'indepencence' day weekend - i will be attending a four day

wedding celebration in Dallas Texas - my nephew decided to lose his

independence 'after being the most eliogible bachelor for thirty

long years!

 

Well, my most favorite quote on Karma yoga is from our beloved

Father of the nation , Mahatma Gandhiji

 

" The biggest of karmayogis never gives up devotional songs or

worship. "

 

love and regards

 

with love to all

 

In advaitin , " Sunder Hattangadi " <sunderh wrote:

>

> Weekly Definitions – Karma July 1, 2007

>

> Perhaps no word captures the mystery of human existence as

> suggestively as the word Karma. It is a word that evokes such a

host

> of associated ideas – ethical-moral, psychological, metaphysical,

and

> mystical - that one can easily lose one's bearings in trying to

> understand it.

 

 

 

 

 

 

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