Guest guest Posted July 28, 2007 Report Share Posted July 28, 2007 Dear Advaitins and all the members listed here, Sorry about the previous email- I clicked on the Send button by mistake before I could complete the text here: At the outset I wish to say hello to all the members in this message board. Allow me to introduce myself. My name is Kamakshi Subramaniam and I currently reside in the Midwestern region of the United States- specifically in the Detroit Suburb area. I am a new member here. I wish to answer this question put forth by Mr. Richard- Why is Advaita- or rigorous monism more appealing to certain people (especially to the Smarthas as we call ourselves which distinguishes our non dualistic faith from others) than the other binary vendantic school of thought? I think I have the answer to this question based on my own experiences. Several times have I been pounded with this very question when I first began to attend a local Bhagavad Gita session here as to why I chose to read Swami Chinmayananda's version above all else. (Swamiji was a staunch Advaitin). It is interesting to note that I was also ambivalent in the beginning as to which Gita book to refer to. Initially I was inflicted with so many thoughts such as - Why do we have so many differing philosophies to begin with? Why did some over zealous scholars denounce one method or the other claiming its superiority or questioning the veracity of another school of thought? Some of the interpretations are dubious and exaggerated so my sincere advice is not to delve deeper into such comparisons as texts that attempt to claim the superiority of one over the other haven't provided us with fruitful insights or suggestions as to why they claim that one is better over the other. Of course we are all completely aware of the fact that it is only in the interpretation of the Atman's relationship with Brahman where the difference arises. These interpretations in my view are only an addendum to the core ideologies and the tenets which remain homogeneous across all the differing school of thought such as Vashista Dvaita, rigorous Dvaita or the hybrid varieties. So why does one to the Advaita Vendata as opposed to the other schools of thought? First of all, for most of us we are born Smarthas so it is natural that we are much inclined to continue the practices of our foreparents and carry on what we have been inculcated with or introduced to from our childhood days. My grandmother has always been a staunch devout of Shankara's preachings and an active participant in the Kanchi madam events. Even though she did not speak much about his philosophy to me, I realize that I have been a scilent observer during the formative days. She has been instrumental in creating this religious aura in my life. " Familiarity in certain cases does not breed contempt but love " . I have noticed that this is also true in the western world. I once asked my friend Dr. Samuel Johnson as to why he chose to go to the Lutheran church and his instant reply was- this is the church my mother went to a long time ago! For the followers of the Sanathana Dharma (I wish to use this word rather than the term Hindu) it is imperative that we surrender to a bona-fide spiritual Guru before we begin the crusade towards seeking the truth in life- as we proudly put it. The word " surrender " plays a vital role here. We are not talking about surrendering our physical presence- but also our mind, our body, our intellect, and our very soul at the least. In Bhagavad Gita Lord Krishna clearly states that we are to pledge our allegiance (if you will)- to one and the only bona-fide Guru, who can lead us from the ephemeral to the eternity. So in other words if you to the Advaita Vedanta and you have decided to choose an Advaitin as your Guru (which I am sure that all of us in the message board have) - YOU BETTER STICK TO IT. We do not question the authenticity of the core ideologies however we are allowed to ask questions to remove certain doubts from our minds. I believe this is a major driving force for most of the advaitins to stick to one philosophy- which I am sure is also the same with the non advaitins as well. But neither does Christianity nor the any other religious groups for the matter, question the basic tenets of their faith- in Christianity they are even labeled as heretics right? for abandoning their faith or not adhering to the rules and doctrines of the church? It is well known that Shankara's Vedanta is the oldest extant school of thought amongst the Vedantic institutions of Indian Philosophy and it is natural that he has more followers because most people have stuck to this Vedantic preachings for a long long time and chose not to deviate from it? Shankara was the very first monk who revived the Sanathana Dharma from distintegration and carried these doctrines to fruition single handed! And the last but not the least- the most appealing part of this vedantic philosophy is fact that it preaches equality of all race, caste, creed, beings -non as well as living beings; and I am sure that all the Advaitins in this message board will unanimously agree that true advaitins will never discriminate. Shankara himself was humbled by an outcaste with 4 dogs after which he blatantly opposed the caste system much to the dismay of the other groups during his contemporary times. This is by far the most appealing part to me....if we can live in absolute unity respecting all creations of god why would we have segregation problems? And we definitely want more of this in this world today! For me it was a combination of all the above aforementioned bulleted points for becoming a staunch advaitin. I was never hounded to follow the footsteps of my fore fathers it came naturally to me. What appeals to me the most is the fact that in the Advaita Vedanta we are all described as being a manifestation of the Supreme Being termed as Brahman, and not just a portion of the Brahman that dissolves into the supreme holistic force but a representation of the entire Brahman itself implying qualitative and quantitative symmetry- forming a Nirguna Brahman. That binds all of us together and makes us equal- we all have the same Atman after all. No matter which philosophy you to- ultimately the destination for all is the same- everything leads to Moksha- All roads definitely leads to Rome here! The path that one follows is different though. But for some, Shankara- a peripatetic monk- is a representation for a divine figure and for me he is the manifestation of Godhood- he was after all a strong rejuvenating force of the Sanathana Dharma (one of the very first) and was extremely successful in his pursuits and endeavors. It is obvious that highly successful monks have an appealing story attached to their lives. Their very life is an example for us to follow. Take Jesus Christ as an example. He was an exemplary scholar and a great saint! It is therefore not surprising that in the Christian world he is referred to as the Son of God. For the Advaitins, Shankara is a reincarnation of Lord Shiva and hence we feel that God himself came down to teach us these fundamental concepts of truth to relieve us from Samsara. He being a noteworthy saint and the torch bearer of the Advaita Vedanta- It is no doubt that Shanakara’s life story is appealing. His doctrines are appealing. His approach is cosmopolitan and appealing. Considering all these, Shankara remains our ultimate Guru. Enough said. I have given a good dose of philosophy to all the members here this morning. I am sure that most of the Advaitins would list some of the same reasons for choosing the Advaita Vedanta above all else. Any other thoughts from the others? Thank you, Kamakshi Subramaniam " Brahma Satyam; Jagat Mithya; Jeevo Brahmaiva Na Aparah " > " Richard " <richarkar >advaitin >advaitin > Shankara? >Fri, 27 Jul 2007 20:25:15 -0000 > >Why do members of this group value the teachings of Shankara as >opposed to, say, Ramanuja or other vedantins? > >Richard > _______________ http://liveearth.msn.com Quote Link to comment Share on other sites More sharing options...
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