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Sri Nair-ji, thanks for your excellent reply on

ajatavada: it will take some time to absorb it, since

the mind runs from one version to the next. At

present, neither all bhakthi nor all jnana seems to

fit for path.

 

Namaskarams to all,

 

I wrote a small essay on this philosophy as I

understand. It is more written to the layperson who

can think logically, than the scholar. So there is

some room for manuevering with words. However I don't

want it to be contradicting scripture either.

 

I would like to have the following paragraph

corrected.

 

QUOTE

 

.... the problem of experience is pointed out as due to

the ignorance of superimposition. It is not that

superimposition is an act committed by the person;

rather the " person " is concominant with the fact of

superimposition. Ignorance to this fact results in the

" person " associating reality to duality and hence

suffering. The solution for the ignorant-person is the

Experience of pure Being (or equivalently the

Experience of Non-experience of being " this " .),

following which the " person " though as if part of

experiences is inherently non-aware of them (or aware

of unreality of them, or of the Reality that is not

them). The ego-world loses all significance.

 

UNQUOTE

 

Thanks.

 

thollmelukaalkizhu

 

 

 

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today's economy) at Games.

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