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Freewill and Individuality

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Dear Teachers and Fellow Advaitins on this list, Pranams:

 

I recently came across a quotation from Ramana Maharshi about free

will that aroused some theoretical doubts within the mind, it goes as

follows:

Question: Has man any freewill or is everything in his life

predestined and preordained?

Bhagavan: Freewill holds the field in association with

individuality. As long as individuality lasts, so long there is

freewill. All the sastras are based on this fact, and they advise

directing the freewill in the right channel.

Find out to whom freewill or destiny matters. Abide in it. Then

these two are transcended. That is the only purpose of discussing

these questions. To whom do these questions arise? Find out and be at

peace.

(Talk June 12, 1937 from Tals with Ramana Maharshi)

 

I thought that the jiva does not have any freewill, since it cannot be

the controller of anything happening outside or inside, since

basically... it, the ego, does not exist anyway. This is also my

experience. So after reading these lines (especially the first

paragraph) something does not quite fit this picture. I know also that

the second paragraph is where we have to focus... but nevertheless,

there was a desition of asking if any of you would be kind enough to

address this question of freewill in relation to " individuality " ...

 

All thoughts on this topic (or reference to older posts where this

topic was discussed) are welcome.

 

Thanks in advance,

Yours in Dharma,

 

Mouna

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Dear Mouna,

 

 

 

The most important thing one should remember when interpreting Talks is that

the Maharshi’s replies were always to the particular questioner and his

stage in the spiritual practice .From curious visitors to advanced sadhaks

visited him and his replies varied on the same subject.

 

 

 

His written reply to his mother when she pleaded him to come home is quite

different. :-

 

 

 

€œIn accordance with the prarabdha of each, the One whose function it is to

ordain makes each to act. What will not happen will never happen, whatever

effort one may put forth. And what will happen will not fail to happen,

however much one may seek to prevent it. This is certain. The part of wisdom

therefore is to stay quiet. "

 

 

 

 Similarly a devotee ( is it Sri Balaramareddy?) asked whether only major

events in one's life are only destined or minor events like his now going

into another room to switch off alight were also destined, Maharshi replied

such things were also destined.

 

 

 

What Maharshi mentioned in the question under reference is I think apparent

freedom. So long as there is a belief that there is a doer there is apparent

freedom. The so called actions of our free will are actually willed by Him.

 

 

Ramana sarma

On 8/30/07, Mouna <maunna wrote:

>

> Dear Teachers and Fellow Advaitins on this list, Pranams:

>

> I recently came across a quotation from Ramana Maharshi about free

> will that aroused some theoretical doubts within the mind, it goes as

> follows:

> Question: Has man any freewill or is everything in his life

> predestined and preordained?

> Bhagavan: Freewill holds the field in association with

> individuality. As long as individuality lasts, so long there is

> freewill. All the sastras are based on this fact, and they advise

> directing the freewill in the right channel.

> Find out to whom freewill or destiny matters. Abide in it. Then

> these two are transcended. That is the only purpose of discussing

> these questions. To whom do these questions arise? Find out and be at

> peace.

> (Talk June 12, 1937 from Tals with Ramana Maharshi)

>

> I thought that the jiva does not have any freewill, since it cannot be

> the controller of anything happening outside or inside, since

> basically... it, the ego, does not exist anyway. This is also my

> experience. So after reading these lines (especially the first

> paragraph) something does not quite fit this picture. I know also that

> the second paragraph is where we have to focus... but nevertheless,

> there was a desition of asking if any of you would be kind enough to

> address this question of freewill in relation to " individuality " ...

>

> All thoughts on this topic (or reference to older posts where this

> topic was discussed) are welcome.

>

> Thanks in advance,

> Yours in Dharma,

>

> Mouna

>

>

>

 

 

 

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advaitin , " Mouna " <maunna wrote:

 

> I thought that the jiva does not have any freewill, since it

cannot be

> the controller of anything happening outside or inside, since

> basically... it, the ego, does not exist anyway. This is also my

> experience. So after reading these lines (especially the first

> paragraph) something does not quite fit this picture. I know also

that

> the second paragraph is where we have to focus... but nevertheless,

> there was a desition of asking if any of you would be kind enough

to

> address this question of freewill in relation to " individuality " ...

>

> All thoughts on this topic (or reference to older posts where this

> topic was discussed) are welcome.

 

Namaste,

 

Kindly check the follwoing link in which Sri chadrashEkara bhArati

swamigal makes the advaitin's stand clear on the topic 'fate and

free will' It is one of the best explanation I have ever come across.

 

http://www.hinduismtoday.com/archives/2004/4-6/56-57_sringeri.shtml

 

This is what Swami Vivekananda had to say on this topic: Say, " This

misery that I am suffering is of my own doing, and that very thing

proves that it will have to be undone by me alone. " That which I

created, I can demolish; that which is created by some one else I

shall never be able to destroy. Therefore, stand up, be bold, be

strong. Take the whole responsibility on your own shoulders, and

know that you are the creator of your own destiny. All the strength

and succour you want is within yourselves. Therefore, make your own

future. " Let the dead past bury its dead. " The infinite future is

before you, and you must always remember that each word, thought,

and deed, lays up a store for you and that as the bad thoughts and

bad works are ready to spring upon you like tigers, so also there is

the inspiring hope that the good thoughts and good deeds are ready

with the power of a hundred thousand angels to defend you always and

for ever.

 

Yours in Sri Ramakrishna,

 

Br. Vinayaka.

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