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advaitin , " V. Krishnamurthy " <profvk wrote:

>

> advaitin , " S.N. Sastri " <sn.sastri@> wrote:

======================================================

 

praNAmaH to all,

 

I have downloaded an ebook, " mahAvAkyaratnAvali part-I " from the

following site,

http://www.archive.org/details/eyammahavakyarat019610mbp

 

I don't know whether or not it is the same book which maNI-ji asked

SAstri-ji to translate. If it is the same one, I hope it will be

useful to the interested members.

 

In the above mentioned site, there is a small panel on the left hand

side where we should see some options like,

 

DjVu

PDF

TXT

Flip Book

FTP

 

## Right click on the desired format(PDF would be better if you don't

have a DjVu reader) and select, " Save (Link) as " to download the book

onto your system. I have downloaded the PDF format and it is very

clear. Here is a direct link to the PDF format if you aren't able to

open the main site,

 

http://www.archive.org/download/eyammahavakyarat019610mbp/eyammahavakyarat019610\

mbp.pdf

 

!! SrI Adi SankarArpaNamastu !!

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Respected Sastriji,

It is indeed very kind of you to translate and also give the meanings of the

various vakayaas appearing in Mahaavaakyaratnaavali. As already mentioned by

respected Professorji, it is really a “boon” and all the members of the Group

will find it most useful in their Sadhana in Advaita, particularly for Mananam.

With kindest regards,

mani

 

 

 

 

R. S. Mani

 

 

 

oneSearch: Finally, mobile search that gives answers, not web links.

 

 

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*Translation of mahAvAkyas- No.2*

 

In my previous post, item No. 2 was the mahAvakya 'aham brahma asmi' from

the bRhad. up. This is one of the four main mahAvakyas from the four vedas.

The method of interpreting the mahAvAkya 'tat tvam asi' has been dealt with

in vivekachUDAmaNi, Slokas 243 to 251. The explanation of Jagadguru

Chandrasekhara Bharati on these Slokas may be seen at

 

www.geocities.com/snsastri/vedamahavakya.html

 

The mahAvakya 'aham brahma asmi' can also be interpreted on the same lines

by taking the implied meaning of the words.

 

 

 

4. mahatpadam jnAtvA vRkshamUle vaset—subAlopanishad, section 13— Knowing

the supreme goal, one should live at the foot of a tree. The idea is—One who

desires to attain liberation should lead a life of renunciation and

contemplation.

 

5. satchidAnandAtmAnam advitIyam brahma bhAvayet- One should meditate on the

self which is existence-consciousness-bliss as the non-dual brahman. i.e.,

one should meditate on the identity of the individual self and brahman.

 

6. aham brahma asmi iti anusandhAnam kuryAt—One should constantly meditate

on the mahAvAkya 'aham brahma asmi'.

 

7. sa tajjno bAlonmattapiSAcavat jaDavRttyA lokam

Acaret—maNDalabrAhmaNopanishad, 5.4--

 

He who has known 'that' (brahman ) goes about in the world like a child, a

mad man, or a ghost, behaving like an ignorant person.

 

8. brAhmaNaH samAhito bhUtvA tattvampadaikyam eva sadA abhyaset—The wise man

should always contemplate only the identity of tat and tvam with

concentrated mind.

 

9. sarvatra advaitabrahmabuddhim kuryAt- One should see everything as the

non-dual brahman.

 

10. ASAmbaro na namaskAro na svAhAkAro na svadhAkAro na nindAstutiH

yAdRcchiko bhavet- The enlightened person has only the quarters as his

clothes. He does not prostrate before anybody. He does not make any

oblations to the gods (svAhAkAra) or to the manes (svadhAkAra). He neither

censures nor praises others. He lives on whatever comes to him by chance.

 

S.N.Sastri

 

(To be contd)

 

 

 

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Thanks, respected Shri Sastri-ji. Could you kindly give individual

word meanings so that we can appreciate your interpretation/exposition

better? For example, " tajjalAn " in No. 1.

 

PraNAms.

 

Madathil Nair

______________

 

advaitin , " S.N. Sastri " <sn.sastri wrote:

>

> As desired by Shri R.S. Mani I propose to give the meanings of the

vAkyas in

> the booklet 'MahAvAkyaratnAvaliH.

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That is a good suggestion. I shall do that.

S.N.Sastri

 

 

On 10/5/07, Madathil Rajendran Nair <madathilnair wrote:

>

> Thanks, respected Shri Sastri-ji. Could you kindly give individual

> word meanings so that we can appreciate your interpretation/exposition

> better? For example, " tajjalAn " in No. 1.

>

> PraNAms.

>

> Madathil Nair

> ______________

>

> advaitin <advaitin%40>, " S.N.

> Sastri " <sn.sastri wrote:

> >

> > As desired by Shri R.S. Mani I propose to give the meanings of the

> vAkyas in

> > the booklet 'MahAvAkyaratnAvaliH.

>

>

>

 

 

 

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