Guest guest Posted October 31, 2007 Report Share Posted October 31, 2007 Sadar Pranaams ! A very happy and Auspicious Deepavali to you and Yours ! May the Light shine upon you and through you , on all of us here ! Sadaji you mentioned ( It is that we need to realize not just establish by logic but recognize that truth as fact. Let us not worry of the details of the snake and loose the vision of the substantive, the rope that is the satyam. ) Sadaji , could you please explain to this audience in the context of the above sentence what 'Aprameyam' means ! thanx ! also, you mention (Shree Anand Hudli, from Bangalore, has provided an excellent analysis of Advaita Siddhi which can be downloaded. ) i have read some of Anand hudli's works - he is great . Please provide thw web site for the above . Thanx again! also, Sadaji you keep writing (Advaita needs no defense, since it is a fact. naataH praJNaH ... advaitam, caturtam manyante, sa aatmaa, sa vijneyaH. It is more useful to contemplate on that truth, than waste ones time on the dialectic arguments with no substance - that is my opinion. ) but , even then, at the slightest provocation, members are always arguing about how Shankara's Advaita is different ? this is what confuses me the most ! is there a shankara advaita and a non shankara advaita ! pl clarify ! and finally , about deep sleep - the question still remains - 'is there ignorance in deep sleep '? how do we know that we are ignorant in deep sleep except in waking state ? Sorry , pl help me out . i Thought a jnani is always 'awake' in all three states finally , Ananda Hudli has also written a Shree Ananda Giri's vyaakhyaana on Shankara bhaashyaPlease provide the reference . Hari Aum Tat Sat Quote Link to comment Share on other sites More sharing options...
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