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Re. Trees have life- bhAshya

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Shree Vaibhav - praNAms.

 

Here is my understanding.

 

Recognizing that subtle body is eternal (jiiva is

nothing but reflected consciousness in the subtle

body), its movement is determined by karma (hence in

B.G. 8th ch. Krishna defines karma is the cause for

creation). Subtle body takes particular gross body to

exhaust vaasanaas.

It requires therefore suitable bodies where the karma

can get exhausted. Stones and metals etc by themselves

apparently do not have all the requisite elements

conducive to exhaust the karma the jiivas have. There

is a story of Ahalya in Ramayana who was turned into

stone until Rama touches that stone. Essentially

tamas has taken over completely her karma and it can

be exhausted only in that form. Most of the cases we

have mixture of three gunaas and jiiva has to take

birth in bodies that are conducive.

 

There was a star track episode where they go to a

planet where the life is Si-based rather than C-based.

Although both Si and C can form chains, the carbon

organic compounds are much more versatile and

decomposable to yield energy needed to sustain the

life. Si-compounds more difficult and life in that

form is very difficult. But the idea is unique - to

have a life with Si-based. There you may find life in

stones!

 

Hari Om!

Sadananda

 

 

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> So what prevents from a sukshma sharira to enter a

> stone or a metal? ?**

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> Vaibhav

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Most of the cases we

have mixture of three gunaas and jiiva has to take

birth in bodies that are conducive

 

I wonder, though, if that " taking birth in bodies that

are conducive " may not necessarily mean reincarnation.

I think that even a change in attitude, in this

lifetime, is metaphoric reincarnation.

 

I've seen this in the context of such things as a

person winning millions in a lottery and how that

literally can change the person. From one moment to

the next a huge change takes place for the person. Of

course, " bad " or " negative " things could have this

same effect. This is another idea of the applicability

of reincarnation. Such life-changes result in a

metaphoric " death " and " rebirth " within a life time.

 

A change in a person's role or status may also be

reincarnation within this life time.

 

I wonder, too, if even only awakening in the morning

is also " rebirth " ?

 

 

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namaste

 

" Thereis a story of Ahalya in Ramayana who was turned into

stone until Rama touches that stone. "

 

as far as I was told, that there is no valid paramAna for this story in

vAlmiki rAmAyana...

but in actual story written by vAlmiki, sage gauthama curses ahalya to be

invisible to every ones eyes

NOT to turn herself to stone...and to do tapas (penace) in yagna kunda to

get herself purified...and will be visible soon after she sees rAma...can

any one kindly translates the exact meanings of vAlmiki rAmAyana shlokas...

 

and also another story which are falsely understood till today is

 

bharatha,lakshmana and shatrugna are the incarnations of conch shell, shesha

and sudarshana...but in vAlmiki rAmAyana it has not written like this...but

as lord vishnu has divided his soul to take birth as bharatha, lakshmana

and shatrugna...their power is half of power of rAma (vishnu)...

 

these information i have learnt from a lecture on valmiki ramayana by

prakash rao of pavagada

sorry to deviate from the thread topic

thanks

Narendra

 

 

 

 

 

 

On 12/9/07, kuntimaddi sadananda <kuntimaddisada wrote:

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Hi Steve.

 

Each moment (whatever that term means!) is a rebirth. Be not deluded

that it is the previous one continuing although it obviously seems so.

 

PraNAms.

 

Madathil Nair

________________

 

advaitin , Steve Stoker <otnac6 wrote:

>

>>

> I wonder, too, if even only awakening in the morning

> is also " rebirth " ?

>

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