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upanishad mahAvAkya-s

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Illumnination is word that is used to desginate the jnaana swaruupam of

Brahman - as in the mahaavaakya - prajnaanam brahma.

 

 

PraNAms

Hare Krishna

 

 

Sorry for digressing the main topic here...when upanishad itself saying

Atma svarUpa is not that of prajnAna ghana (reference vide mAndUkya) how

can we say prajnAnam brahma is the mahAvAkya in advaita vEdAnta?? Is there

any difference in saying prajnAnaM and prajnAna ghana ?? While commenting

on the 12th maNtra of mAndUkya shankara points out that Atman's essential

nature is *pure OmkAra* which is devoid of the distinction of the name and

the named and concludes that the OmkAra has become the nondual reality

which is free from all distinctive details and auspicious.

 

Just a curious question, while commenting on tattvamasi, ahaM brahmAsmi,

prajnAnaM brahma, ayamAtma brahma etc. whether shankara declare that these

are the ONLY four mahAvAkya-s that can be found in shruti?? I dont think

so... When each and every word of shruti is sacred & worth for

contemplation, how can we restrict mahAvAkya-s to only 4 Nos.??

 

 

Kindly pardon me if I asked anything against the traditional belief....

 

Hari Hari Hari Bol!!!

bhaskar

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