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Self is found in one's own Heart.

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Namaste,

 

I would like to understand Sri Ramana Maharshi's saying that the Self

is found in one's own Heart. He even specified that it is on the right

side of the heart.

 

It is also pointed out that it has no relation with the chakra, or the

physical heart. Self is liberated when the ego is absorbed, destroyed

in the heart.

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Pranam,

In reply to your post, the right side of the heart is actually the center of

the chest

and to say that the Self is in the center of the being it could have been said

'at right of heart',

this is like literary expression of It. However I am not much familiar with

Sri Ramana this is only what I believe he could have meant. As scriptures also

declare that Self is everywhere and not contained at one place, so there can't

be a physical location of Self in any single part of the body, only reflection

in mind.

 

Namastute.

 

 

 

 

 

 

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advaitin , " nonduel " <nonduel wrote:

>

> Namaste,

>

> I would like to understand Sri Ramana Maharshi's saying that the

Self

> is found in one's own Heart. He even specified that it is on the

right

> side of the heart.

>

> It is also pointed out that it has no relation with the chakra, or

the

> physical heart. Self is liberated when the ego is absorbed,

destroyed

> in the heart.

 

Namaste,

 

While I am traveling at the moment and thus do not

have my books with me, I believe that it is in the

Kathopanishad that the Self is referred to as

residing in the heart, the size of a thumbprint,

in the location which you have mentioned.

 

Our teacher explained to us that this location

is given for a point of meditation. It does

not literarly mean that the Self is located

there and not anywhere else, for the Self is

everywhere, the true reality of every thing.

 

Because 'I' am that Self, but take my/That Self

to be one with the body and the mind, this

location is given as a point for meditation.

 

Recently I heard something on a CD of Swami Dayananda's

teaching, which I liked very much. He is unfolding one

verse of the Gita.

 

(Extreme paraphrase)

 

" After the creation 'I' (the Lord) am available in

the heart of all as 'aham' (meaning the 'I'

thought). "

 

Regarding your second statement, the Self is

always liberated, but the mind is not, when

'aham' (the 'I' thought) is separated out from

the body/mind/sense organs, and realized to be free

from all of them; and when all is recognized

as my Self, then the mind is liberated and

one is a jivan mukta.

 

This is my understanding, which others may

be able to clarify or correct.

 

Pranams,

Durga

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PraNams

 

Heart of an individual means the core of ones percenality - Like heart of the

problem - Heart also symbolizes the mind and intellect together.

The core of individual is aham or I am -

That is where everything goes back into - prapanchopashamam - All three words

dissolve into - waking, dream and deepsleep state.

Right side of the heart is that which is not the worng side -

The witnessing consiousness is the right side while I am this or ego is the

worng side.

That is where the meditation is to be directed to.

The rest are all symbolic.

This is how I interpret.

Hari Om!

Sadananda

 

 

advaitin@ s.com, " nonduel " <nonduel > wrote:

>

> Namaste,

>

> I would like to understand Sri Ramana Maharshi's saying that the

Self

> is found in one's own Heart. He even specified that it is on the

right

> side of the heart.

>

> It is also pointed out that it has no relation with the chakra, or

the

> physical heart. Self is liberated when the ego is absorbed,

destroyed

> in the heart.

 

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Namaste

 

In the language of the Upanishads, heart (hrdaya) means Intellect

along with the mind. The Aitareya Upanishad says the following of the

Hrdaya, which is seen as the Intellect or the Mind:

 

" It is this heart (intellect) and this mind that were stated earlier.

It is sentience, rulership, secular knowledge, presence of mind,

retentiveness, sense-perception, fortitude, thinking, genius, mental

suffering, memory, ascertainment resolution, life-activities,

hankering, passion and such others. All these verily are the names of

Consciousness. " (3:1:2)

 

Sureshvara (Shankara's disciple) elaborates further the identification

of the word 'heart' with the 'Intellect' in his Brhadaranyaka

Upanishad Vartika.

 

Wherever the Upanishad alludes the Self to be in the Heart, Shankara

confirms that the 'Knowledge of the Self is seen by the Intellect

(Heart)' and therefore we can infer that this Self-knowledge is a

cognitive wisdom.

 

Om,

Kathirasan

 

 

On Sun, Mar 2, 2008 at 8:08 AM, kuntimaddi sadananda

<kuntimaddisada wrote:

PraNams

>

> Heart of an individual means the core of ones percenality - Like heart of

> the problem - Heart also symbolizes the mind and intellect together.

> The core of individual is aham or I am -

> That is where everything goes back into - prapanchopashamam - All three

> words dissolve into - waking, dream and deepsleep state.

> Right side of the heart is that which is not the worng side -

> The witnessing consiousness is the right side while I am this or ego is the

> worng side.

> That is where the meditation is to be directed to.

> The rest are all symbolic.

> This is how I interpret.

> Hari Om!

> Sadananda

>

>

> advaitin@ s.com, " nonduel " <nonduel > wrote:

> >

> > Namaste,

> >

> > I would like to understand Sri Ramana Maharshi's saying that the

> Self

> > is found in one's own Heart. He even specified that it is on the

> right

> > side of the heart.

> >

> > It is also pointed out that it has no relation with the chakra, or

> the

> > physical heart. Self is liberated when the ego is absorbed,

> destroyed

> > in the heart.

>

> Recent Activity

> 13New Members

>

> Visit Your Group

> Finance

> It's Now Personal

> Guides, news,

> advice & more.

> Y! Messenger

> Instant smiles

> Share photos while

> you IM friends.

> How-To Zone

> on

> Discuss home and

> garden projects..

>

>

>

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