Guest guest Posted March 7, 2008 Report Share Posted March 7, 2008 Sadaji wrote: I can stretch this statement to relate to the one I have been making, that the existence of an object is established by the knowledge of its existence. |||||||||||||||||||||||| Namaste Sadaji and Advaitins, Let us imagine that you Mr.X have buried in a secret place a crock of gold. I Mr.Y do not know of the existence of this crock of gold, only you Mr.X are privy to that information. Does it exist for me or am I aware of its existence? No. Does it exist? Yes. Here there is a perfectly intelligible separation between the existence of a thing and the knowledge of the existence of a thing. By the way this category of 'exists for me' is a dubious one that I accepted for the sake of argument. Are we to say that radiation did not exist for folks before the advent of Ms.Curie? Best Wishes, Michael. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 7, 2008 Report Share Posted March 7, 2008 Michael, You said: By the way this category of 'exists for me' is a dubious one that I accepted for the sake of argument. Are we to say that radiation did not exist for folks before the advent of Ms.Curie? ==== Consider this example if you will: (the classic example to demonstrate frame of reference in physics). X is traveling in a train which runs by a row of trees Y is standing right besides one of the trees. Assume the train is running smooth, and X can see only through the window. For X: the trees are moving. For Y: the trees are NOT moving. So, are the trees really moving? **That depends on one's frame of reference.** ------------- I think the same applies in your case. For the person who knows the crock of gold, it exists. For the person who doesnt know, it doesnt exist. So, does it really exist? **That depends on one's frame of reference.** The thing to keep track of here is that there is only one stationary, unchanging frame of reference here, and it is the Brahman. All other reference frames are changeable, and 'knowledge' obtained from them isnt absolute. From the frame of reference of Brahman, only THAT exists. Hari Om! ~Vaibhav. Unlimited freedom, unlimited storage. Get it now, on http://help./l/in//mail/mail/tools/tools-08.html/ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 7, 2008 Report Share Posted March 7, 2008 advaitin , ombhurbhuva <ombhurbhuva wrote: > > > Sadaji wrote: > I can stretch this statement to relate to the one I have been making, that > the existence of an object is established by the knowledge of its > existence. > |||||||||||||||||||||||| > > Namaste Sadaji and Advaitins, > Let us imagine that you Mr.X have buried in a secret place a crock of > gold. I Mr.Y do not know of the existence of this crock of gold, only you > Mr.X are privy to that information. Does it exist for me or am I aware of > its existence? No. > Does it exist? Yes. > Here there is a perfectly intelligible separation between the existence of > a thing and the knowledge of the existence of a thing. > > By the way this category of 'exists for me' is a dubious one that I > accepted for the sake of argument. Are we to say that radiation did not > exist for folks before the advent of Ms.Curie? > > Best Wishes, > Michael. > Namaste, As it is St Patrick's Day on the 17th March, the leprechauns will be out teaching people about the crock of gold at the end of the rainbow. Unfortunately there is no end to the rainbow and the moral is if you are looking for the material gold/happiness you won't find it. Other than that the crock doesn't exist at any level, lower mind or unconscious mind....Hu. Quote Link to comment Share on other sites More sharing options...
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