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advaitin , " shyam_md " <shyam_md wrote:

>

> Pranams,

> A question was posed to me on my blog, about how one deals with

> emotional hurt, which prompted me to pen some thoughts about

> " Emotional Pain " .

>

>

http://poornamadam.blogspot.com/2008/03/hurt-is-form-of-emotional-pain.html

>

>

> Hari OM

> Shri Gurubhyoh namah

> Shyam

 

Nama Shivaya Shyamji,

 

Recently I had the great good fortune to be with

Swami Dayanandaji in Australia. We were able

to spend a lot of time with Swamiji, often when

there were very few people present.

 

A young man arrived one day somewhat agitated.

He told Swamiji that he was experiencing

overwhelming fear. Fear of what, he did not

articulate. Swamiji told him, " You

welcome fear. You say to yourself, 'I welcome

fear. I am not afraid of fear.' "

 

" What about other emotions, Swamiji? " someone asked.

 

" You do the same, " Swamiji replied.

 

From my perspective, I'm not sure that I find

this an easy thing to do, to welcome an

emotion which might be considered 'negative,'

and yet I do accept that all emotion, is

part of Ishwara's order.

 

In our class we often deal with the arising of

negative emotion in this way. We make our mind,

(our buddhi), our friend, philosopher and guide.

 

We know that despite whatever emotion is

arising in the mind, (and the most difficult

may be those which have long been suppressed)

that there is a 'good mother' part of our

mind. The one that is there for a friend,

a child, a pet, that one can be there for the

part of the mind that is suffering as well.

 

So, Swamiji says 'Welcome the emotion,' and

my teacher says, 'Hold it with love,' So this

is what we try and do. And what is the source

of that love? It is my very own Self.

 

I don't think these topics are outside the scope

of Vedanta. In Shankara's time, because the society

of the students which he taught was more cohesive

and family backgrounds more supportive, I believe

that it was held that 'emotional pain' in the

form of 'kasayahs' could be observed to arise

during meditation and then pass away.

 

These days we may need a bit more help than that.

So these words and advice of my teachers I have

found helpful.

 

Pranams,

Durga

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Hello,

 

" You

welcome fear. You say to yourself, 'I welcome

fear. I am not afraid of fear.' "

 

This is daily practice. I sit with whatever

emotion/mental state/affect that arises. I see them

all as visitors. " Here is anxiety. I see you. I will

look at you. I will not run away. Anxiety, welcome to

my table. Here is worry. Hello, worry. Sit at my

table. "

 

I don't try to make them leave. I see them as

visitors, maybe as dirty, hungry children from within

who need my attention and need MY acceptance of

them...surely, in this wonderful universe everything

we experience, " internally " and " externally " must have

some value and meaning since it exists.

 

" Here is resentment. Here is anger. Here is jealousy. "

Seeing these without repressing, denying, or hating

them, I've found that without my wanting them to

leave, they stay with me for awhile and then depart on

their own. I feel maybe a compassion on both sides.

Compassion from my side because I don't deny or disown

them. Compassion from their side because they don't

overstay their welcome once I've accepted them....best wishes.

 

 

______________________________\

____

Never miss a thing. Make your home page.

http://www./r/hs

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advaitin , " shyam_md " <shyam_md wrote:

>

> Pranams,

> A question was posed to me on my blog, about how one deals with

> emotional hurt, which prompted me to pen some thoughts about

> " Emotional Pain " .

>

> http://poornamadam.blogspot.com/2008/03/hurt-is-form-of-emotional-

pain.html

 

Hari OM!

 

Beautiful and reflective writeup on " emotional pain " . Even at

physical level, why do we cut a finger while cutting onions?

Cutting finger was neither the intention nor the goal. How come

finger got cut when it was only about onion-cutting? Simply, lack

of alertness. So too, it seems for emotional pain. Nothing wrong

with the cutting knife, but the wielding hand and the guiding mind

alone need alertness and vigilance. Nothing wrong with the world

outside, but our interaction with it causes pain or joy. All so

called accidents are merely those whose causes are ignored or not

seen clearly by lack of alertness. How to stay alert then? Watching

both inside and outside. Merely watching outside and ignoring our

actions,words and thoughts is like cutting onion ignoring where

holding fingers are resting. Merely watching within, our own

actions, words, thoughts but ignoring outside is like watching only

hand fingers, but ignoring where onion is! What cutting can that

do! Skillful in watching inside and outside - samatvam yoga

ucyate. No wonder spirituality is compared to walking on razor's

edge!

-

Hari OM

-Srinivas

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