SIVAPARADHA KSHAMAPANASTOTRAM- resending commentries of Sloka 8&

[Guest guest]

advaitin , " Kalyan Naganathan "

<nkshemalatha wrote:

>

> Hari Om

>

> The slokas sent today are already in the mail post. As per the

original

> text the slokas 8,9,14 & 15 are not in the commentary sent by

you. I am not

> talking about sloka 8, 9 as per your mail post. The link

>

http://sanskritdocuments.org/doc_1_index.html<http://sanskritdocument

s.org/doc_1_index.htmlI>

> I <http://sanskritdocuments.org/doc_1_index.html> I have given in

my mail

> provided the Sanskrit version of the sloka only and the commentary

posted by

> you is very handy, hence I requested for the left out verses.

>

> If you are able to send, that will be useful.

>

> In His Seva

>

> Kalyan

 

Namaste, Kalyan-ji,

The Chinmaya Mission Publication of this stotra does not contain the

four shlokas mentioned by you. I am giving below shloka 8 with

meaning. I shall post the remaining shlokas one by one.

 

dhyAtva citte shivAkhyam pracurataradhanam naiva dattam dvijebhyo

havyam te lakshasamkhyairhutavahavadane nArpitam bIjamantraiH |

no taptam gAngatIre vratajapaniyamaH rudrajApyairna vedaiH

kshantavyo me'parAdhaH shiva shiva shiva bho shrI mahAdeva shambho

||8

 

(In devanAgari there is no short `e' or `o', as in the south Indian

languages, but there is only long `e' and long `o'. The small

letters e and o are therefore sufficient to denote these sounds and

it is not necessary to use the capital letters. For example vedAnta

need not be written as vEdAnta. So I am using only the small letters

e and o to represent long e and long o).

 

citte- In the mind, shivAkhyam- Thy auspicious name,shiva,

dhyAtva- meditating on, dvijebhyaH- to brAhmaNas, pracurataradhanam-

very abundant wealth, naiva dattam- I have not gifted.

pracura- abundant, pracuratara- very abundant, dhanam-wealth.

 

te- to Thee, lakshasamkhyaiH- in millions, havyam- oblations,

hutavahavadane- into the mouth of the sacrificial fire, bIjamantraiH-

with the chanting of the seed mantras, na arpitam- I have not

poured.

(hutavaha- one who carries the oblations to the respective gods,

i.e., god agni. vadanam-mouth)

hutavahavadane- into the sacrificial fire.

 

gAngatIre- on the banks of the river Ganga, vratajapaniyamaH-

observing vows and doing japa, rudrajApyaiH- with the rudra sUkta

mantras, no taptam- I have not done penance, na vedaiH- nor have I

chanted the vedas.

(In the Sanskrit Documents the word gAngatIre has been typed as

gAngAtIre. This is wrong. Both gAngatIre and gangAtIre are correct,

but not gAngAtIre).

 

shiva shiva shiva bhoH- O Lord shiva, shri mahAdeva shambho- O

shambho, mahAdeva, me aparAdhaH- my transgressions, kshantavyah-

deign to forgive.

 

8. O Lord shambho, mahAdeva, I have not made abundant gifts to

brAhmaNas, nor meditated on Thy auspicious name. I have not poured

oblations into the sacrificial fire along with chanting of mantras.

I have not observed vows or done japa or penance on the banks of the

sacred Ganga. I have not chanted the Rudra sUktam or the vedas. I

pray to you to forgive me for all these transgressions.

(To be contd)

S.N.Sastri

[Guest guest]

Hari Om!

 

I am sorry to tell you that I don't know about the missing

verses.I'll try my best to get them at a sooner date. As soon as I

get it, I'll post it. Sorry, once again.

 

Pranams,

Vanaja Ravi Nair.

 

advaitin , " snsastri " <sn.sastri wrote:

>

> advaitin , " Kalyan Naganathan "

> <nkshemalatha@> wrote:

> >

> > Hari Om

> >

> > The slokas sent today are already in the mail post. As per the

> original

> > text the slokas 8,9,14 & 15 are not in the commentary sent by

> you. I am not

> > talking about sloka 8, 9 as per your mail post. The link

> >

>

http://sanskritdocuments.org/doc_1_index.html<http://sanskritdocument

> s.org/doc_1_index.htmlI>

> > I <http://sanskritdocuments.org/doc_1_index.html> I have given

in

> my mail

> > provided the Sanskrit version of the sloka only and the

commentary

> posted by

> > you is very handy, hence I requested for the left out verses.

> >

> > If you are able to send, that will be useful.

> >

> > In His Seva

> >

> > Kalyan

>

> Namaste, Kalyan-ji,

> The Chinmaya Mission Publication of this stotra does not contain

the

> four shlokas mentioned by you. I am giving below shloka 8 with

> meaning. I shall post the remaining shlokas one by one.

>

> dhyAtva citte shivAkhyam pracurataradhanam naiva dattam dvijebhyo

> havyam te lakshasamkhyairhutavahavadane nArpitam bIjamantraiH |

> no taptam gAngatIre vratajapaniyamaH rudrajApyairna vedaiH

> kshantavyo me'parAdhaH shiva shiva shiva bho shrI mahAdeva shambho

> ||8

>

> (In devanAgari there is no short `e' or `o', as in the south

Indian

> languages, but there is only long `e' and long `o'. The small

> letters e and o are therefore sufficient to denote these sounds

and

> it is not necessary to use the capital letters. For example

vedAnta

> need not be written as vEdAnta. So I am using only the small

letters

> e and o to represent long e and long o).

>

> citte- In the mind, shivAkhyam- Thy auspicious name,shiva,

> dhyAtva- meditating on, dvijebhyaH- to brAhmaNas,

pracurataradhanam-

> very abundant wealth, naiva dattam- I have not gifted.

> pracura- abundant, pracuratara- very abundant, dhanam-wealth.

>

> te- to Thee, lakshasamkhyaiH- in millions, havyam- oblations,

> hutavahavadane- into the mouth of the sacrificial fire,

bIjamantraiH-

> with the chanting of the seed mantras, na arpitam- I have not

> poured.

> (hutavaha- one who carries the oblations to the respective gods,

> i.e., god agni. vadanam-mouth)

> hutavahavadane- into the sacrificial fire.

>

> gAngatIre- on the banks of the river Ganga, vratajapaniyamaH-

> observing vows and doing japa, rudrajApyaiH- with the rudra sUkta

> mantras, no taptam- I have not done penance, na vedaiH- nor have I

> chanted the vedas.

> (In the Sanskrit Documents the word gAngatIre has been typed as

> gAngAtIre. This is wrong. Both gAngatIre and gangAtIre are

correct,

> but not gAngAtIre).

>

> shiva shiva shiva bhoH- O Lord shiva, shri mahAdeva shambho- O

> shambho, mahAdeva, me aparAdhaH- my transgressions, kshantavyah-

> deign to forgive.

>

> 8. O Lord shambho, mahAdeva, I have not made abundant gifts to

> brAhmaNas, nor meditated on Thy auspicious name. I have not poured

> oblations into the sacrificial fire along with chanting of

mantras.

> I have not observed vows or done japa or penance on the banks of

the

> sacred Ganga. I have not chanted the Rudra sUktam or the vedas. I

> pray to you to forgive me for all these transgressions.

> (To be contd)

> S.N.Sastri

>

[Guest guest]

Hari Om to All

 

Namaskarams to Pujya Sastriji

 

Sincere thanks to you for providing the required knowledge to understand the

sloka well by students like us.

 

In His Seva

 

Kalyan

 

-

snsastri

advaitin

Thursday, June 05, 2008 3:23 PM

Re: SIVAPARADHA KSHAMAPANASTOTRAM- resending commentries

of Sloka 8 &

 

 

advaitin , " Kalyan Naganathan "

<nkshemalatha wrote:

>

> Hari Om

>

> The slokas sent today are already in the mail post. As per the

original

> text the slokas 8,9,14 & 15 are not in the commentary sent by

you. I am not

> talking about sloka 8, 9 as per your mail post. The link

>

http://sanskritdocuments.org/doc_1_index.html<http://sanskritdocument

s.org/doc_1_index.htmlI>

> I <http://sanskritdocuments.org/doc_1_index.html> I have given in

my mail

> provided the Sanskrit version of the sloka only and the commentary

posted by

> you is very handy, hence I requested for the left out verses.

>

> If you are able to send, that will be useful.

>

> In His Seva

>

> Kalyan

 

Namaste, Kalyan-ji,

The Chinmaya Mission Publication of this stotra does not contain the

four shlokas mentioned by you. I am giving below shloka 8 with

meaning. I shall post the remaining shlokas one by one.

 

dhyAtva citte shivAkhyam pracurataradhanam naiva dattam dvijebhyo

havyam te lakshasamkhyairhutavahavadane nArpitam bIjamantraiH |

no taptam gAngatIre vratajapaniyamaH rudrajApyairna vedaiH

kshantavyo me'parAdhaH shiva shiva shiva bho shrI mahAdeva shambho

||8

 

(In devanAgari there is no short `e' or `o', as in the south Indian

languages, but there is only long `e' and long `o'. The small

letters e and o are therefore sufficient to denote these sounds and

it is not necessary to use the capital letters. For example vedAnta

need not be written as vEdAnta. So I am using only the small letters

e and o to represent long e and long o).

 

citte- In the mind, shivAkhyam- Thy auspicious name,shiva,

dhyAtva- meditating on, dvijebhyaH- to brAhmaNas, pracurataradhanam-

very abundant wealth, naiva dattam- I have not gifted.

pracura- abundant, pracuratara- very abundant, dhanam-wealth.

 

te- to Thee, lakshasamkhyaiH- in millions, havyam- oblations,

hutavahavadane- into the mouth of the sacrificial fire, bIjamantraiH-

with the chanting of the seed mantras, na arpitam- I have not

poured.

(hutavaha- one who carries the oblations to the respective gods,

i.e., god agni. vadanam-mouth)

hutavahavadane- into the sacrificial fire.

 

gAngatIre- on the banks of the river Ganga, vratajapaniyamaH-

observing vows and doing japa, rudrajApyaiH- with the rudra sUkta

mantras, no taptam- I have not done penance, na vedaiH- nor have I

chanted the vedas.

(In the Sanskrit Documents the word gAngatIre has been typed as

gAngAtIre. This is wrong. Both gAngatIre and gangAtIre are correct,

but not gAngAtIre).

 

shiva shiva shiva bhoH- O Lord shiva, shri mahAdeva shambho- O

shambho, mahAdeva, me aparAdhaH- my transgressions, kshantavyah-

deign to forgive.

 

8. O Lord shambho, mahAdeva, I have not made abundant gifts to

brAhmaNas, nor meditated on Thy auspicious name. I have not poured

oblations into the sacrificial fire along with chanting of mantras.

I have not observed vows or done japa or penance on the banks of the

sacred Ganga. I have not chanted the Rudra sUktam or the vedas. I

pray to you to forgive me for all these transgressions.

(To be contd)

S.N.Sastri