Guest guest Posted August 3, 2008 Report Share Posted August 3, 2008 brahmanandam, parama sukham, kewalam, dŸñanamurtim,. dwandwatitam, gagana sadriszam, tattwamasjadi lakszajam, ekam,. nitjam, wimalam, aæalam, sarwadi ... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2008 Report Share Posted August 3, 2008 advaitin , " jabalimuni " <jabalimuni wrote: > > brahmanandam, parama sukham, kewalam, dŸñanamurtim,. dwandwatitam, > gagana sadriszam, tattwamasjadi lakszajam, ekam,. nitjam, wimalam, > aæalam, sarwadi ... > sanjeeva murthy wrote : brahmhanandam paramasukhadam kEvalam jnAnamUrthim dvandAtItham tapasi niratham brahmatattava prakAsham | Ekam nityam vimalamachalam sarvadhIhi sAkshibhUtam bhAvAtItam triguNa rahitam sadgurum tam namAmi || shubhamastu sanjeeva murthy Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2008 Report Share Posted August 3, 2008 H.N.Sreenivasa Murthy Pranams to all. advaitin , " jabalimuni " <jabalimuni wrote: > > brahmanandam, parama sukham, kewalam, dŸñanamurtim,. dwandwatitam, > gagana sadriszam, tattwamasjadi lakszajam, ekam,. nitjam, wimalam, > aæalam, sarwadi ... > Dear Sri Jabalimuni, The complete SlOka is as follows : brahmAnandaM paramasuKadaM kEvalaM j~JAnamUrtiM dvandvAtItaM gaganasadRuSaM tatvamasyAdilakShyam | EkaM nityaM vimalamacalaM sarvadhIsAkShiBUtaM BAvAtItaM trigunarahitaM sadguruM taM namAmi || SadgurupAdasmaraNAvalambi, Sreenivasa Murthy Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2008 Report Share Posted August 3, 2008 Namaste, BrahmAnandam parama sukhadamKevalam gnAnamurtimDwandwAteetam gaganasadrushamTatwamasyAdi lakshyamEkam nityam vimalam achalamSarvadhi sAkshibhootamBhAvAteetam triguna rahitamSadgurm tam namAmi Warm regardsR. S. Mani--- On Sun, 8/3/08, jabalimuni <jabalimuni wrote:jabalimuni <jabalimuni The complete sloka may please be givenadvaitin Date: Sunday, August 3, 2008, 2:41 PMbrahmanandam, parama sukham, kewalam, d¾ñanamurtim,. dwandwatitam, gagana sadriszam, tattwamasjadi lakszajam, ekam,. nitjam, wimalam, aæalam, sarwadi ... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2008 Report Share Posted August 3, 2008 advaitin , " sanjeeva murthy " <chitra_durga wrote: > > advaitin , " jabalimuni " <jabalimuni@> wrote: > > > > brahmanandam, parama sukham, kewalam, dŸñanamurtim,. dwandwatitam, > > gagana sadriszam, tattwamasjadi lakszajam, ekam,. nitjam, wimalam, > > aæalam, sarwadi ... > > > sanjeeva murthy wrote : > brahmhanandam paramasukhadam kEvalam jnAnamUrthim > dvandAtItham tapasi niratham brahmatattava prakAsham | > Ekam nityam vimalamachalam sarvadhIhi sAkshibhUtam > bhAvAtItam triguNa rahitam sadgurum tam namAmi || > > shubhamastu > sanjeeva murthy Namaste, For those of us who love the meaning of the words which Vedanta give us, but whose Sanskrit is not sufficient, can any member kindly provide a translation for the above. I recognize some of the words, and what meaning I can puzzle out seems lovely, but I cannot put them altogether, in such a way as to make complete sense. Thank you. Pranams, Durga Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 4, 2008 Report Share Posted August 4, 2008 Very many thanks to Sanjeevamurthy and Durga to know the complete sloka and its meaning.Any more information about the sloka is welcome. Regards, Jabali Muni. SarvE bhavanthu sukhinah sarvE santhu niraamayaahSarve bhadrANi pasyanthu maa kaschit duhkhabhAg bhavEt. --- On Sun, 8/3/08, Durga <durgaji108 wrote: Durga <durgaji108 Re: The complete sloka may please be givenadvaitin Date: Sunday, August 3, 2008, 1:01 PM advaitin@ s.com, "sanjeeva murthy" <chitra_durga@ ...>wrote:>> advaitin@ s.com, "jabalimuni" <jabalimuni@ > wrote:> >> > brahmanandam, parama sukham, kewalam, d¾ñanamurtim,. dwandwatitam, > > gagana sadriszam, tattwamasjadi lakszajam, ekam,. nitjam, wimalam, > > aæalam, sarwadi ...> >> sanjeeva murthy wrote : > brahmhanandam paramasukhadam kEvalam jnAnamUrthim > dvandAtItham tapasi niratham brahmatattava prakAsham |> Ekam nityam vimalamachalam sarvadhIhi sAkshibhUtam> bhAvAtItam triguNa rahitam sadgurum tam namAmi ||> > shubhamastu> sanjeeva murthyNamaste,For those of us who love the meaningof the words which Vedanta give us,but whose Sanskrit is not sufficient, canany member kindly provide a translationfor the above. I recognize some of thewords, and what meaning I can puzzle outseems lovely, but I cannot put them altogether, in such a way as to make complete sense. Thank you.Pranams,Durga Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 4, 2008 Report Share Posted August 4, 2008 advaitin , " Durga " <durgaji108 wrote: > > Namaste, > > For those of us who love the meaning > of the words which Vedanta give us, > but whose Sanskrit is not sufficient, can > any member kindly provide a translation > for the above. I recognize some of the > words, and what meaning I can puzzle out > seems lovely, but I cannot put them > altogether, in such a way as to > make complete sense. Thank you. > > Pranams, > Durga > Dear Durga-ji, The meaning of the shloka is given below: tam sadgurum- That sadguru, namAmi- I prostrate to, brahmAnandam- who is brahman that is bliss, paramasukhadam- who confers happiness (on others), kevalam j~nAnamUrtim- who is the very incarnation of pure consciousness, dvandvAtItam- who is unaffected by the pairs of opposites (heat and cold, joy and sorrow, gain and loss, etc.,), gaganasadRisham- who is like the sky (pure, eternal, all-pervading, being brahman himself), tat tvam asyAdi lakshyam- who is the implied meaning of the mahAvAkyas such as tat tvam asi, ekam- one only, nityam-eternal, vimalam- pure, acalam- immutable, sarvadhIsAkshibhUtam- the witness of all intellects, bhAvAtItam- transcending existence (brahman has been described as neither sat (being) nor asat (non-being) in gItA, 13.12. The same applies to the guru who is brahman. triguNarahitam- free from (transcending) the three gunas. The guru is not to be looked upon as an ordinary human being, but is to be considered as brahman himself and so all the words used to describe brahman are used for the guru also. Regards, S.N.Sastri Quote Link to comment Share on other sites More sharing options...
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