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dhiira- meaning

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Dear Sri Sastri Ji,

Namaste.

 

> vikArahetau sati vikriyante |

> yeshAm na cetAmsi ta eva dhiirAH ||

 

Thanks a lot for the quote. Yes, this sloka is very simple to understand.

 

With regards,

Anupam.

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--- On Wed, 8/27/08, S.N. Sastri <sn.sastri wrote:

 

 

I had quoted this and given the meaning in my post # 40830.

This meaning is very appropriate wherever this word appears in the Gita or the

upanishads.

-----------------

and in the post #40830 Sastriji says:

Thus a dheera is a person in whose mind emotions such as desire, dislike, fear,

anger, envy, pride, etc., do not at all arise even in the presence of objects or

circumstances which generate such emotions in ordinary people. That means a

person whose mind remains calm under all circumstances. Only such a person will

be able to withdraw his sense-organs from all objects and concentrate his mind

on the self.

 

Such a person is one who has reached the stage of 'yogArUDha' as mentioned in

gItA 6.4. He is free from all desires.

 

----------

In addition, upanishads also use the word dhiira in the sense of a jnaani - a

realized soul.

In the summary of MunDaka that Shree Ramachandran gave some time back - there is

a sloka in the upanishads that define what is akshara brahman -

 

yat adreShyam agraahyam agotram avarNam

acakshushrotram tadapaanipaadam|

nitam vibhuH sarvagatim sa suukshmam tad avyayam

yat bhuutayonim paripasynati dhiiraaH||

 

dhiiraaH paripasyanti the wise see clearly that which cannot be perceived, that

which can not be grapsed by organs of action, that which is one of a kind, that

which has no sense organs to see, to hear, to act, that which became many, that

which is all pervadiing, that which is extremely subtle that which is

inexhaustable and that which is the source for all - they see! Here seeing

meening understanding since it is already that that it cannot be seen. Hope you

all see.

 

Hari Om!

Sadananda

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