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In the book 'Dialogues with the Guru' which is collection of

discussions between the Sringeri Acharya and a Devotee on various

subjects, there is a chapter on Fate and Free Will. A soft copy of this

chapter used to be available aomewhere on the net and if I remember

right it was even an attachment in one of the posts on this list. I

cannot locate the copy on the net. does not save

attachments. Nor is the chapter available in the files section of

advaitin.

 

I will be extremely grateful, if somebody can let me have the link to

this soft copy or email it to me.

 

Many thanks and praNAms,

Venkat

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advaitin , " S. Venkatraman " <svenkat52 wrote:

>DEAR SRI VENKATARAMAN ji,

NAMASTHE.

I too want to have A SOFTCOPY of the same book of FATE AND FREE WILL

AS I am in doubt since a long time that If fate leads a man through

out his life where is the roll of his free will?How the fate will be

formed?If man can use his free will where is the roll of fate? Which is

first?which is next?

Ther is a saying that " Buddhi Karmanusarine " which means that The

BUDDHI of a man acts according to his KARMA in his previous birth.If it

is true how this BUDDHI will be formed in the begining?This is a great

doubt for me since a long time.

I earnestly Request all Advitins to clarify my doubt and oblize.

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advaitin , " bagawan_sastry "

<bagawan_sastry wrote:

>

> advaitin , " S. Venkatraman " <svenkat52@>

wrote:

> >DEAR SRI VENKATARAMAN ji,

> NAMASTHE.

> I too want to have A SOFTCOPY of the same book of FATE AND FREE

WILL

> AS I am in doubt since a long time that If fate leads a man through

> out his life where is the roll of his free will?How the fate will

be

> formed?If man can use his free will where is the roll of fate?

Which is

> first?which is next?

> Ther is a saying that " Buddhi Karmanusarine " which means that The

> BUDDHI of a man acts according to his KARMA in his previous

birth.If it

> is true how this BUDDHI will be formed in the begining?This is a

great

> doubt for me since a long time.

> I earnestly Request all Advitins to clarify my doubt and oblize.

 

Dear Bagavan-ji,

It is true that the buddhi of an individual is influenced by the

samskaras acquired by him in previous births.

I suppose your question is how there could be any samskara in the

very first birth of a particular jiva, which would influence the

nature of his buddhi in that birth? This question has been raised

and answered in brahma sutra 2.1.35. The answer is that there is no

such thing as a first birth, because samsAra is beginningless. So

this question does not arise.

Best wishes,

S.N.Sastri

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Dear Shri Venkataraman,

I have a soft copy of this on my computer. I shall send it to you and any one else by personal e-mail on getting the email ID of the person.

S.N.Sastri

On Fri, Dec 5, 2008 at 3:15 PM, S. Venkatraman <svenkat52 wrote:

 

 

 

 

 

In the book 'Dialogues with the Guru' which is collection of discussions between the Sringeri Acharya and a Devotee on various subjects, there is a chapter on Fate and Free Will. A soft copy of this

chapter used to be available aomewhere on the net and if I remember right it was even an attachment in one of the posts on this list. I cannot locate the copy on the net. does not save attachments. Nor is the chapter available in the files section of

advaitin.I will be extremely grateful, if somebody can let me have the link to this soft copy or email it to me.Many thanks and praNAms,Venkat

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Namaste,

 

The article is available at:

 

http://www.cse.buffalo.edu/~vs28/S.Vidyaraman/Advaita%

20Vedanta/articles/The_Riddle_of_Fate_and_Free.htm

 

OR

 

http://tinyurl.com/5jx7z6

 

 

Regards,

 

Sunder

 

 

 

advaitin , " S.N. Sastri " <sn.sastri wrote:

>

> Dear Shri Venkataraman,

> I have a soft copy of this on my computer. I shall send it to you

and any

> one else by personal e-mail on getting the email ID of the person.

> S.N.Sastri

>

> On Fri, Dec 5, 2008 at 3:15 PM, S. Venkatraman <svenkat52

wrote:

>

> > In the book 'Dialogues with the Guru' which is collection of

> > discussions between the Sringeri Acharya and a Devotee on various

> > subjects, there is a chapter on Fate and Free Will. A soft copy

of this

> > chapter used to be available aomewhere on the net and if I

remember

> > right it was even an attachment in one of the posts on this list.

I

> > cannot locate the copy on the net.

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Sunderji and Shastriji,

 

Thanks a lot for the article.

 

praNAms,

Venkat

On Sat, Dec 6, 2008 at 3:49 AM, Sunder Hattangadi <sunderh wrote:

 

 

 

 

 

Namaste,The article is available at:http://www.cse.buffalo.edu/~vs28/S.Vidyaraman/Advaita%20Vedanta/articles/The_Riddle_of_Fate_and_Free.htm

ORhttp://tinyurl.com/5jx7z6Regards,Sunderadvaitin , " S.N. Sastri " <sn.sastri wrote:

>> Dear Shri Venkataraman,> I have a soft copy of this on my computer. I shall send it to you and any> one else by personal e-mail on getting the email ID of the person.> S.N.Sastri>

> On Fri, Dec 5, 2008 at 3:15 PM, S. Venkatraman <svenkat52 wrote:> > > In the book 'Dialogues with the Guru' which is collection of> > discussions between the Sringeri Acharya and a Devotee on various

> > subjects, there is a chapter on Fate and Free Will. A soft copy of this> > chapter used to be available aomewhere on the net and if I remember> > right it was even an attachment in one of the posts on this list.

I> > cannot locate the copy on the net.

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advaitin , " snsastri " <sn.sastri wrote:

>

DEAR SASTRI JI,

I AM HAPPY TO RECEIVE A REPLY FOR MY DOUBT.YOU CAUGHT THE

CORRECT IDEA OF MY DOUBT.NOW I HAVE ANOTHER DOUBT.ACCORDING TO BRAHMA

SUTRAS IF THERE IS NO BEGINING OF THIS JEEVA THERE MUST BE NO END OF IT

ALSO.SO WHAT EVER KARMA A JEEVA PERFORM IN A BIRTH IT IS USEFUL FOR A

BETTER LIFE IN THE NEXT BIRTH BUT NOT TO END.WHERE IS THE END FOR THIS

WORLDLY PLEASURES TO BE ENJOYED BY JEEVA AND FOR HOW MANY BIRTHS?WHAT

IS THE USE OF DOING THESE THESE GOOD " KARMAS " ?

SASTRY JI,PLZ SEND ME ONE SOFT COPY OF " FREE WILL AND FATE " FROM

DIALOGUES WITH GURU,TO MY E-MAIL ADDRESS GIVEN BELOW.MY E-MAIL ADDRESS

IS; bagawan_sastry AND ALSO THE COST OF THE BOOK,

" DIALOGUES WITH THE GURU " ,THE WAY HOW TO GET IT TO MY E-MAIL ADDRESS.

expecting your earliest reply.

WITH REGARDS

Sd/bagawan_sastry(AYYAPPA SASTRY)

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advaitin , " bagawan_sastry "

<bagawan_sastry wrote:

>

> advaitin , " snsastri " <sn.sastri@> wrote:

> >

> DEAR SASTRI JI,

> I AM HAPPY TO RECEIVE A REPLY FOR MY DOUBT.YOU CAUGHT

THE

> CORRECT IDEA OF MY DOUBT.NOW I HAVE ANOTHER DOUBT.ACCORDING TO

BRAHMA

> SUTRAS IF THERE IS NO BEGINING OF THIS JEEVA THERE MUST BE NO END

OF IT

> ALSO.SO WHAT EVER KARMA A JEEVA PERFORM IN A BIRTH IT IS USEFUL

FOR A

> BETTER LIFE IN THE NEXT BIRTH BUT NOT TO END.WHERE IS THE END FOR

THIS

> WORLDLY PLEASURES TO BE ENJOYED BY JEEVA AND FOR HOW MANY BIRTHS?

WHAT

> IS THE USE OF DOING THESE THESE GOOD " KARMAS " ?

> WITH REGARDS

> Sd/bagawan_sastry(AYYAPPA SASTRY)

 

Dear Bhagawan-ji,(Ayyappa-ji),

The jiva is none other than brahman, but he wrongly thinks that he

is different because of ignorance of his real nature. When he

realizes his real nature he s no longer a jiva but remains as

brahman. His jivatvam comes to an end. All the good deeds and study

of Vedanta ultimately lead

to the realization that he is brahman. Thus all these are useful.

Best wishes,

S.N.Sastri

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Namaste Sri SNastri

 

what a clear-cut answer!

Great!

This is help indeed

 

 

in ITS Grace

 

michael

 

 

 

-

snsastri

advaitin

Sunday, December 07, 2008 4:15 PM

Re: Fate and Free Will

 

 

advaitin , "bagawan_sastry" <bagawan_sastry wrote:>> advaitin , "snsastri" <sn.sastri@> wrote:> >> DEAR SASTRI JI,> I AM HAPPY TO RECEIVE A REPLY FOR MY DOUBT.YOU CAUGHT THE> CORRECT IDEA OF MY DOUBT.NOW I HAVE ANOTHER DOUBT.ACCORDING TO BRAHMA > SUTRAS IF THERE IS NO BEGINING OF THIS JEEVA THERE MUST BE NO END OF IT> ALSO.SO WHAT EVER KARMA A JEEVA PERFORM IN A BIRTH IT IS USEFUL FOR A> BETTER LIFE IN THE NEXT BIRTH BUT NOT TO END.WHERE IS THE END FOR THIS> WORLDLY PLEASURES TO BE ENJOYED BY JEEVA AND FOR HOW MANY BIRTHS?WHAT > IS THE USE OF DOING THESE THESE GOOD "KARMAS"? > WITH REGARDS> Sd/bagawan_sastry(AYYAPPA SASTRY)Dear Bhagawan-ji,(Ayyappa-ji),The jiva is none other than brahman, but he wrongly thinks that he is different because of ignorance of his real nature. When he realizes his real nature he s no longer a jiva but remains as brahman. His jivatvam comes to an end. All the good deeds and study of Vedanta ultimately lead to the realization that he is brahman. Thus all these are useful.Best wishes,S.N.Sastri

 

 

Checked by AVG - http://www.avg.com Version: 8.0.176 / Virus Database: 270.9.15/1834 - Release 06/12/2008 16.55

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TO

S.N.SASTRY

DEAR SASTRY JI

LET ME CONVEY MY CONGRATULATIONS TO YOU FOR SENDING

IMMEDIATR REPLY TO MY E-MAIL AND ALSO FOR UPLOADING THE CHAPTER OF

" FATE SND FREE WILL " AS PER MY REQUEST.

THE ANSWER YOU HAVE GIVEN IS APT.I AGREE WITH YOU THAT THE GOOD

KARMA PERFORMED BY ANY JEEVA WILL HELP THAT JEEVA TO GET A GOOD BIRTH

NEXT TIME WITH GOOD BUDDHI TO PERFORM GOOD KARMA AGAIN AND ULTIMATELY

LEADS TO LIBERATION ( MERGER INTO RAHMIN ) IN ANY ONE BIRTH.

IN THIS CONNECTION IWISH EXPRESS MY OPINION AS FOLLOWS

MAN IS ALSO NOT INDEPENDENT LIKE OTHER (LOWER)LIVING BEINGS.HE FEELS

THAT HE CAN EZECUTE HIS FREEWILL DUE TO HIS " I " FEELING (AHAM BHAVA)

I INVITE YOUR COMMENT ON MY OPINION THANKING YOU

Sd/AYYAPPASASTRY(bagawan_sastry)

>

> --

----------

>

>

>

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advaitin , " bagawan_sastry "

<bagawan_sastry wrote:

> DEAR SASTRY JI

> IN THIS CONNECTION IWISH EXPRESS MY OPINION AS FOLLOWS

> MAN IS ALSO NOT INDEPENDENT LIKE OTHER (LOWER)LIVING BEINGS.HE

FEELS

> THAT HE CAN EZECUTE HIS FREEWILL DUE TO HIS " I " FEELING (AHAM

BHAVA)

> I INVITE YOUR COMMENT ON MY OPINION THANKING YOU

> Sd/AYYAPPASASTRY(bagawan_sastry)

 

Dear Ayyappa-ji,

Unlike other creatures, the human being is endowed with the capacity

to discriminate between what is right and what is wrong. He is

expected to use his discrimination and do what is right. He has the

freedom to choose either the right path or the path of evil in any

situation. Even a poor illiterate man can choose to earn his

livelihood by honest means or to resort to evil ways. A person's

freedom may be limited to some extent by the circumstances of his

birth and upbringing, but he certainly has the freedom to decide

what he should do and he is responsible for the consequences of his

actions. It is the consequences of his actions that become

his `fate' in subsequent births.

Best wishes,

S.N.Sastri

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