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Re Jnani & Ajnani - Jivan Muktha

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Pranaams Sri Ramakrishna

 

Even as our stalwarts reply to your query w.r.t. the Verses

cited by you specifically , I would like to bring your

attention to Verses 29 to 31 of Chapter six of Srimas Bhagavad Gita.

 

There is no denying Jivan Muktas .When a realized soul carries on

with the BMI even after achieving realisation , he is ought to

be taken as a Jivan Mukta . Entire Karma Theory as well as Dhyana

Yog expounded in the Gita repetedly reaffirm this.

Verse 29 of the same Chapter Talks of the yogi turning a

Brahmabhootha and the same has been commented upon by the

Acharya as Jivan Mukta.

 

Just to bring the point home Verse 31 says

 

(…. the Yogi dwells in me , whatever his mode of life..( Sarvatha

Varthamanoapi sa Yogi mayi varthathe)

 

The Acharya has commented that such a yogi ever dwells in

me ,in the Parama Padha ; None can obstruct his moksha. He is the

Jivan Mukta indeed

 

Hari Om

Krishnan

advaitin , " Ramakrishna Upadrasta "

<uramakrishna wrote:

>

> praNAms Shri Nair-ji and Bhaskar-ji,

>

> I am sure that current discussion will lead to another thread.

>

> I kindly request both of you to please explain your position

on " Teaching --

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advaitin , " perfectplacer " <geetkris wrote:

>

>

> Pranaams Sri Ramakrishna

>

> Even as our stalwarts reply to your query w.r.t. the Verses

> cited by you specifically , I would like to bring your

> attention to Verses 29 to 31 of Chapter six of Srimas Bhagavad

Gita.

>

>Namaste,

 

I think we have been here before. My deduction is that the mind of

the Jivanmukta is the Universal Sakti plus of course the karmas of

actions. I think it is more an attitude a perception of the true

reality other than anything else. This is no doubt why the Guru

reflects the questions and minds of those present. There is obviously

some form of natural reactive ego but only in its primary real state,

and pretty general....Cheers Tony

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advaitin , " Tony OClery " <aoclery wrote:

 

> My deduction is that the mind of

> the Jivanmukta is the Universal Sakti plus of course the karmas of

> actions.

 

Namaste,

 

Muktika upanishad [#62] compares the jnani's mind to

a 'roasted seed' - sambhRRiShTa-bIjavat | it cannot germinate.

 

Ramakrishna Paramahamsa compared it to a burnt rope - it

cannot bind, though to al purposes it looks like a rope!

 

 

Regards,

 

Sunder

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