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Exploring the north side of Arunachala

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vanakkam richard & carol,

 

what the both of you have been pre-ordained to be doing now, brings pristine joy not just to this old mango tree but to many devotees of Bhagavan here...

 

sandhosham

 

anbudan TAT TVAM ASI ...--- On Fri, 6/13/08, Richard Clarke <richard wrote:

Richard Clarke <richard Exploring the North side of Arunachala Date: Friday, June 13, 2008, 10:37 PM

 

 

Dear Group,I just made a new posting, this time of our exploration of the Northside of Arunachala. http://luthar. com/2008/ 06/13/north- side-of-arunacha la-under- the-loving- gaze-of-the- elephant/Enjoy.Om Arunachala,Richard

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dear richard.in fact i envy you doing all that on the mountain.wish i was there with you. next visit to thiruvannamalai i shall meet you and go with you to as many paths up the hill. but with the blisters in my foot and the schemic heart i dont know how much i can realy do that.with best wishes to you and carolBASKARAN.C.S--- On Fri, 13/6/08, Richard Clarke <richard wrote:Richard Clarke <richard Exploring the

North side of Arunachala Date: Friday, 13 June, 2008, 8:07 PM

 

Dear Group,

 

I just made a new posting, this time of our exploration of the North

side of Arunachala.

 

http://luthar. com/2008/ 06/13/north- side-of-arunacha la-under- the-loving- gaze-of-the- elephant/

 

Enjoy.

 

Om Arunachala,

Richard

 

 

 

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<richard wrote:

Dear Group,

> I just made a new posting, this time of our

exploration of the North

> side of Arunachala.

>

 

Dear Richard and Carol:

 

Thank you for your recent posting (and precedent ones) on Arunachala.

You are wonderful instruments in the hands of Bhagavan's Grace to

bring to many distant sensorial eyes those images of our Guru-Hill. In

doing so, it is evoked the Unmovable All-Pervading Self that destroys

all sense of distance and separation.

 

From " here " ... gratefulness.

 

Om Namo Bhagavate Arunachalaramanaya,

Mouna

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Dear All, greetings again:

 

After writing my posting thanking Richard and Carol for their

photographs of Arunachala a few minutes ago, I resumed my reading of

Letters from Ramanasramam by Suri Nagamma (started a few days ago) and

strangely enough, the next letter of my reading was the following one.

All the best,

Mouna

 

(Letter 64) ATMA PRADAKSHINA (GOING ROUND THE SELF)

19th August, 1946

One morning last May, Sundaresa Iyer, who used to bring

food for Bhagavan while in Virupaksha Cave by going about

begging came and bowed before Him. Bhagavan asked him,

" Did you go round the hill by way of pradakshina? " " No, " said

the devotee. Looking at me, Bhagavan said, " Last night when

people were going out for giripradakshina because of the

moonlight, he also started to go. But he felt he could not

complete the round. When they were starting out after telling

me, he went round me quickly. When I asked him why he did

so, he said, " I am afraid I cannot go round the hill. So I have

gone round Bhagavan. " " Go round yourself. That will be Atma

pradakshina, " I said. " So saying Bhagavan began laughing.

 

" It means that he has done what Vinayaka once did, " said

one devotee. " What is that story? " asked another devotee. Then

Bhagavan began telling it: “Once upon a time, Lord

Parameswara wanted to teach a lesson to His son Lord

Subrahmanya who fancied Himself to be a great sage; so

Parameswara sat on the top of Mount Kailasa with Parvati,

with a fruit in His hand. Seeing the fruit both Ganapati and

Subrahmanya asked their father, Parameswara for it. Then

Ishwara said that He would give the fruit to whoever of them

got back first after going round the whole world. With self-

confidence and pride that he would win the race, Subrahmanya

started immediately riding on his favourite mount, the peacock,

and began going at a fast pace, frequently looking behind to

assure himself that his elder brother Ganapati was not following.

 

What could poor Ganapati do, with his huge belly? His vahanam

(mount) was after all a mouse. So he thought it was no good

competing with Subrahmanya in the race round the world,

and went round Parvati and Parameswara, bowed before them

and claimed the reward. When They asked him whether he

had gone round the world, he said, " All the worlds are contained

within you; so if I go round you, it is as good as going round

the whole world. " Pleased with his reply, Parameswara gave

him the fruit and Ganapati sat there eating it.

 

" In full confidence that he would be the winner,

Subrahmanya finished going round the world and arrived at

the starting point, but found Ganapati seated before Parvati

and Parameswara eating the fruit. When he asked Parameswara

to give him the fruit for winning the race, Ishwara said, " There it

is, your elder brother is eating it. " When he asked his father how

that could be fair, Ishwara explained to him all that had

happened. Subrahmanya then realised his vanity in thinking

that he was a great sage, bowed before his parents, and asked to

be pardoned. That is the story. The significance is that the ego

which goes round like a whirlwind must get destroyed, and must

get absorbed in Atma. That is Atma Pradakshina, " said Bhagavan.

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Dear Mouna,

 

We certainly feel the Grace of Sri Ramana and Arunachala. We also

understand that there are many with interest in Arunachala, and that

somehow we are blessed to have this particular up close and seemingly

'intimate' relationship with Arunachala.

 

Also, since are are here after a lifetime working in Silicon Valley in

the USA, we are very familiar with the technology needed to record

some of our experiences and share them with those interested. It is

our privilege to do so.

 

One night recently there was the biggest lighting and thunder storm I

have ever seen. There were many massive lightning strikes on

Arunachala. Arunachala was unmoved by all this. It was our good

fortune to see this. Ramana shows that this is the truth of our own

Being.

 

Thank you for the comments.

 

Om Arunachala,

Richard

 

, " upadesa " <maunna wrote:

>

> <richard@> wrote:

> Dear Group,

> > I just made a new posting, this time of our

> exploration of the North

> > side of Arunachala.

> >

>

> Dear Richard and Carol:

>

> Thank you for your recent posting (and precedent ones) on Arunachala.

> You are wonderful instruments in the hands of Bhagavan's Grace to

> bring to many distant sensorial eyes those images of our Guru-Hill. In

> doing so, it is evoked the Unmovable All-Pervading Self that destroys

> all sense of distance and separation.

>

> From " here " ... gratefulness.

>

> Om Namo Bhagavate Arunachalaramanaya,

> Mouna

>

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Dear Mouna,

 

Thank you for the posting. I have heard the story before, but never so

well told as Ramana would do. The indicated meaning of the story is

what is important, and this was most clear from Ramana's comments on

the story.

 

I also bet that the Ashram inmates loved it when Bhagavan would tell

stories such at this. the book you are reading, I thought, gives such

a good feeling of what life was like for these Ashrman inmates.

 

Om Arunachala,

Richard

 

, " upadesa " <maunna wrote:

>

> Dear All, greetings again:

>

> After writing my posting thanking Richard and Carol for their

> photographs of Arunachala a few minutes ago, I resumed my reading of

> Letters from Ramanasramam by Suri Nagamma (started a few days ago) and

> strangely enough, the next letter of my reading was the following one.

> All the best,

> Mouna

>

> (Letter 64) ATMA PRADAKSHINA (GOING ROUND THE SELF)

> 19th August, 1946

> One morning last May, Sundaresa Iyer, who used to bring

> food for Bhagavan while in Virupaksha Cave by going about

> begging came and bowed before Him. Bhagavan asked him,

> " Did you go round the hill by way of pradakshina? " " No, " said

> the devotee. Looking at me, Bhagavan said, " Last night when

> people were going out for giripradakshina because of the

> moonlight, he also started to go. But he felt he could not

> complete the round. When they were starting out after telling

> me, he went round me quickly. When I asked him why he did

> so, he said, " I am afraid I cannot go round the hill. So I have

> gone round Bhagavan. " " Go round yourself. That will be Atma

> pradakshina, " I said. " So saying Bhagavan began laughing.

>

> " It means that he has done what Vinayaka once did, " said

> one devotee. " What is that story? " asked another devotee. Then

> Bhagavan began telling it: “Once upon a time, Lord

> Parameswara wanted to teach a lesson to His son Lord

> Subrahmanya who fancied Himself to be a great sage; so

> Parameswara sat on the top of Mount Kailasa with Parvati,

> with a fruit in His hand. Seeing the fruit both Ganapati and

> Subrahmanya asked their father, Parameswara for it. Then

> Ishwara said that He would give the fruit to whoever of them

> got back first after going round the whole world. With self-

> confidence and pride that he would win the race, Subrahmanya

> started immediately riding on his favourite mount, the peacock,

> and began going at a fast pace, frequently looking behind to

> assure himself that his elder brother Ganapati was not following.

>

> What could poor Ganapati do, with his huge belly? His vahanam

> (mount) was after all a mouse. So he thought it was no good

> competing with Subrahmanya in the race round the world,

> and went round Parvati and Parameswara, bowed before them

> and claimed the reward. When They asked him whether he

> had gone round the world, he said, " All the worlds are contained

> within you; so if I go round you, it is as good as going round

> the whole world. " Pleased with his reply, Parameswara gave

> him the fruit and Ganapati sat there eating it.

>

> " In full confidence that he would be the winner,

> Subrahmanya finished going round the world and arrived at

> the starting point, but found Ganapati seated before Parvati

> and Parameswara eating the fruit. When he asked Parameswara

> to give him the fruit for winning the race, Ishwara said, " There it

> is, your elder brother is eating it. " When he asked his father how

> that could be fair, Ishwara explained to him all that had

> happened. Subrahmanya then realised his vanity in thinking

> that he was a great sage, bowed before his parents, and asked to

> be pardoned. That is the story. The significance is that the ego

> which goes round like a whirlwind must get destroyed, and must

> get absorbed in Atma. That is Atma Pradakshina, " said Bhagavan.

>

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