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Experienced Kundalini awakening. Vichara has been my Sadhana for the past years,

without any other " practice " related to the Kundalini awakening. I would

appreciate comments.

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My friend - any experience is temporal - you say you experienced kundalini

awakening. you are experiencer and kundalini awakeing that you experiened is an

object of your experience. Shift from the experienced to the experiener since

any thing that is experiened is an inert only. You are the one who has now

awakened kundalini. Now dhyaanam is required to shift your attention from

awakened kudalini to the one awaker - assuming the word is valid. That is the

aatma vichaara that is required.

 

Hari Om!

Sadananda

 

 

--- On Thu, 5/14/09, iammthat22 <atma-vichara wrote:

 

 

iammthat22 <atma-vichara

Kundalini

advaitin

Thursday, May 14, 2009, 6:57 AM

 

 

 

 

 

 

 

 

Experienced Kundalini awakening. Vichara has been my Sadhana for the past years,

without any other " practice " related to the Kundalini awakening. I would

appreciate comments.

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Yes! This was and is the present Sadhana, the awaker!

 

Any comments in regards to the awakening without any specific practice towards

this? Or that it is atma-vichara that lead to this awakening?

 

 

advaitin , kuntimaddi sadananda <kuntimaddisada

wrote:

>

>

> My friend - any experience is temporal - you say you experienced kundalini

awakening. you are experiencer and kundalini awakeing that you experiened is an

object of your experience. Shift from the experienced to the experiener since

any thing that is experiened is an inert only. You are the one who has now

awakened kundalini. Now dhyaanam is required to shift your attention from

awakened kudalini to the one awaker - assuming the word is valid. That is the

aatma vichaara that is required.

>

> Hari Om!

> Sadananda

>

>

> --- On Thu, 5/14/09, iammthat22 <atma-vichara wrote:

>

>

> iammthat22 <atma-vichara

> Kundalini

> advaitin

> Thursday, May 14, 2009, 6:57 AM

>

>

Experienced Kundalini awakening. Vichara has been my Sadhana for the past

years, without any other " practice " related to the Kundalini awakening. I would

appreciate comments.

>

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--- On Thu, 5/14/09, iammthat22 <atma-vichara wrote:

Yes! This was and is the present Sadhana, the awaker!

 

Any comments in regards to the awakening without any specific practice towards

this? Or that it is atma-vichara that lead to this awakening?

 

 

------

PraNAms

 

Yes specific practice is what scripture recommends - Shravanam, mananam and

nidhidhyaasanam - Listening to the scriptures, reflection on the teachings and

contemplating on the teachings - constitute short and direct path for

self-realization. If there is any further path, Krishna himself would have given

out without going through 700 plus sloks in Gita.

 

Hari Om!

Sada

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advaitin , " iammthat22 " <atma-vichara wrote:

>

 

 

> > Experienced Kundalini awakening. Vichara has been my Sadhana for the past

years, without any other " practice " related to the Kundalini awakening. I would

appreciate comments.

 

Namaste,

 

Kundalini is the universal mind it is everywhere and everything. There is

nothing to awaken as it is awake. What is happening is depending on the amount

of cleansing required ones sheaths or kosas react differently or seem to. In

other words the cleansing prana-sakti is actually what people call Kundalini. As

Sarada Devi said K will rise imperceptibly even japa will do it...

So if one is having violent and extreme experiences in K then it just the

cleansing prana-sakti... It is like cleaning the floor some are dirtier than

others and need more work.............Tony.

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advaitin , " iammthat22 " <atma-vichara wrote:

>

> Experienced Kundalini awakening. Vichara has been my Sadhana for the past

years, without any other " practice " related to the Kundalini awakening. I would

appreciate comments.

>

 

 

Bh.Ramana mentioned that a time will come in a sadhaka's life when he/she will

be taken over by a great force. I am sure you are aware of Ramana's experiences.

Every enquirer may not go through such extraordinary experiences but it is my

belief that deep transformation entails some awakening of shakti whose purpose

is to purge the vasanas embedded in the body-mind complex. J. Krishnamurti

called it a mutation in the brain cells.

 

Also look into the biography of Ganapati Muni. There is a biography of his

written in Telugu titled Nayana. Probably it is translated into English and

available on the net. Although Nayana was a close disciple of Ramana he was not

able to do self-enquiry as prescribed by Bhagawan. He was deeply into mantra

yoga and had powerful kundalini experiences. He suffred a great deal in his

final stages of life.

 

Nisargadatta Maharaj mentioned that in some, kundalini may arise in his method

of enquiry which is similar to Ramana's. Many authors translated Maharaj's talks

but I found this only in one place in a translation by Jean Dunn.

 

Kundalini can be a dangerous force to reckon with. Even the great Ramana could

not (or did not) help alleviate Nayana's suffering caused by this extraordinary

energy. All this has nothing to with armchair-vedanta which is very safe.

 

Once a close disciple asked Bhagawan why his body was shaking although he was

young at that time. Bhagawan said containing that energy is like tying down an

elephant in a hut.

 

The following link may be of some help to you:

 

http://www.aypsite.org/331.html

 

Please feel free to contact me off line if you are interested in my own

experience.

 

Wishing you a safe joruney,

 

Suren

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