Guest guest Posted June 12, 2009 Report Share Posted June 12, 2009 Then you go on saying: So, here anubhava means the knowledge which is the real entity I do not understand this expression. And I do not understand how someone doing mananam should have that already or recognize whether someone else has it. praNAms Smt. Sitara mAtAji Hare Krishna Kindly pardon me my English is not that good to convey my feelings effectively...My English reading of advaita literature also quite mediocre..So please bear with it and look for some better explanation / clarification from other prabhuji's of this list. shyam prabhuji has given some link ( I dont know what it says coz. I dont have internet access), kindly see if there is any helpful information to clarify your doubt. Knowledge is a real entity here means the knowledge which every one gets in an identical manner..For example, the cognition (knowledge) that is gained through the eyes is universal, to every person form (rUpa) alone appears or is perceived through the sense organ of the eyes. No one accepts if one says I see the things through ears!! It is in this sense I said knowledge is a real entity which is not an unique individual experience. Anyway I shall stop here...as it seems I am confusing you through my mails :-)) Hari Hari Hari Bol!!! bhaskar Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 13, 2009 Report Share Posted June 13, 2009 Hari OM~ Pranams, Shri Anupam ji, Can you please tell me more about Gopala Yati you had mentioned. I would also like to know the publication details of the commentary please. Thank you. With Narayana Smrti, -- Devanathan.J Quote Link to comment Share on other sites More sharing options...
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