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Re- Advaita vedanta and Buddhism

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Then you go on saying: So, here anubhava means the

knowledge which is the real entity

 

I do not understand this expression. And I do not understand how someone

doing mananam should have that already or recognize whether someone else

has it.

 

 

praNAms Smt. Sitara mAtAji

 

 

Hare Krishna

 

 

Kindly pardon me my English is not that good to convey my feelings

effectively...My English reading of advaita literature also quite

mediocre..So please bear with it and look for some better explanation /

clarification from other prabhuji's of this list. shyam prabhuji has given

some link ( I dont know what it says coz. I dont have internet access),

kindly see if there is any helpful information to clarify your doubt.

 

 

Knowledge is a real entity here means the knowledge which every one gets in

an identical manner..For example, the cognition (knowledge) that is gained

through the eyes is universal, to every person form (rUpa) alone appears

or is perceived through the sense organ of the eyes. No one accepts if one

says I see the things through ears!! It is in this sense I said knowledge

is a real entity which is not an unique individual experience. Anyway I

shall stop here...as it seems I am confusing you through my mails :-))

 

 

Hari Hari Hari Bol!!!

 

 

bhaskar

 

 

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Hari OM~

Pranams, Shri Anupam ji,

 

Can you please tell me more about Gopala Yati you had mentioned. I would

also like to know the publication details of the commentary please.

 

Thank you.

 

With Narayana Smrti,

--

Devanathan.J

 

 

 

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