Guest guest Posted June 5, 2009 Report Share Posted June 5, 2009 A childish blabber of mine on rudrabhisheka: In Veda, the Parama Purusha which is non-different from Agni manifests itself in 3-fold ie., Agni in Prithvi (Bhu), Agni in Mid Air (Vydyutagni Agni) (Bhuvah), Agni in Sun (Sauragni) (Suvah). This Vyudyutagni, which is non-different from Indra, an aspect of Rudra in Mid Air, which is the chief controller of Marut and Vaayu is considered as Father of Marut Ganas. This Indra-Agni Shakti is always associated with Visvedevatas and Maruts (Vaayu). This two-fold aspect of Bhagavan Rudra ie., Indra-Vayu combined, rule the Mid Air where Earth and Heaven meet. This Vyudyutagni is said to have holding the weapon " Thunder Bolt " . This couple Marut-Vaayu is also called Mukhya Praana or Sreshta Praana in Veda. It is this two-fold Agni that is Indra-Vaayu that presides over the Mid Air becoming 11-fold pervading in 11 different directions (in 10 directions + 1 in the Middle). These are the Ekadasa (11) Rudras. They are i) Prabhrajamanah (The Refulgent) 2) Vyavadatah (The All-Spreading) 3) Vaasuki Vyudyutah (The Lightning of Indra) 4) Rajatah (The Silvery One) 5) Syamah (The Darkish One) 6) Kapilah (The Jet Black One)7) Lohitah (The Red One)8) Ati Lohitah (The Ruddish One) 9) Urdhvah (The Upward Going One)10) Apavantah (The Descending One)11) Vyudyutah (The Lightening One). These 11 Rudras pervade in 8 directions, (1) one above, (1) one below and one in the Middle along with their Rudranis. The 11th Rudra which is in the Middle, is the heart of everything, the Antaryami of Jiva and Parama Purusha. This 11th Rudra inspires the individual along with his 10 aspects presiding over 10 pranas, 5 jnanendriyas and 5 karmendriyas of the Jiva. These 11 rudras pervade the three worlds in Bhu, Bhuvah, Suvah. 10 rudras (excluding the middle one) each become 10-fold again. So, 10x10 = 100 rudras. These sata (100) rudras are extolled in Rudra Adhyaya and hence, it is called Sata Rudriya. Rudra Abhisheka done to Rudra rupa Siva along with Namaka and Chamaka propitiate these 100 Rudras which give health, prosperity, peace, longevity to the Upasaka. This Rudra has again 2 forms ie., Ghora (Fierce) and Aghora (Calm). He holds the arrows that are of the form of Anna (food), Vaata (Vaayu) and Varsha (Rain). In his Ghora form, he punishes the Jiva with indigestion, diseases related to Vaata Doshas, drought, famine and floods. In his Aghora Rupa, he nourishes us with good harvest of paddy, timely rains, nourishing food, medicines, vitality, mental peace, health and prosperity. with regs, sriram Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 6, 2009 Report Share Posted July 6, 2009 Dear Sri Sriram, In the names of the Ekadasa rudras mentioned in aruna prasna, (Taittiriya Aranyaka 6.1.34-35), two names differ. It is mentioned as " Parusha " instead of " Lohita " and as " Avapatanta " instead of " Apavatanta " . Can you please clarify the names once again and from which works you have quoted the names. Thanks and regards, narayan --- On Fri, 6/5/09, sriram <sriram_sapthasathi wrote: sriram <sriram_sapthasathi Satarudriya - essence of Rudrabhisheka advaitin Friday, June 5, 2009, 12:04 PM A childish blabber of mine on rudrabhisheka: These are the Ekadasa (11) Rudras. They are i) Prabhrajamanah (The Refulgent) 2) Vyavadatah (The All-Spreading) 3) Vaasuki Vyudyutah (The Lightning of Indra) 4) Rajatah (The Silvery One) 5) Syamah (The Darkish One) 6) Kapilah (The Jet Black One)7) Lohitah (The Red One)8) Ati Lohitah (The Ruddish One) 9) Urdhvah (The Upward Going One)10) Apavantah (The Descending One)11) Vyudyutah (The Lightening One). These 11 Rudras pervade in 8 directions, (1) one above, (1) one below and one in the Middle along with their Rudranis. sriram Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.