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Neti Neti & Brahman

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Yuvaraj - PraNAms

 

Yes it does negate Brahman as object as iti - as this is Brahman. What cannot be

negated is the negator, the subject who is negating. Scripture says that is

Brahman not the one who can negate.

 

Negation involves assertion that I am the very subject who is negating all -

idams or this-s - The subject cannot become an object for negation.

 

Hari Om!

Sadananda

 

 

--- On Sat, 7/25/09, Yuvraj <the_yuvraj wrote:

 

Yuvraj <the_yuvraj

Neti Neti & Brahman

advaitin

Saturday, July 25, 2009, 3:56 PM

 

 

 

 

 

 

 

 

 

 

 

 

Pranam Gurujan,

 

 

 

Why Neti Neti can't negate Brahman ?

 

 

 

Thank you.

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Dear Sri Yovaraj,

Pranams.

 

> Why Neti Neti can't negate Brahman ?

In addition to what Sri Sadanandaji said, I shall try to say something

more here.

 

There are two chaitanyams in everyone. The one is the general one,

which is called kUtastha chaitanyam (KC). The second is the reflected

Chaitanyam or Aabhasachaitanyam(AC). KC is ever-abiding, whereas AC

exists only during swapna (dream state) and jagrad (waking State). AC

can exist only if there is any chitta-vritti. Now, neti neti negates

what? neti neti negates *all* that are not Brahman. AC is the

reflection of KC on Buddhi. Buddhi is matter only, not chaitanyam, if

it does not have any borrowed chaitanyam. So, through neti neti, one

can negate alllllllll including one's own AC too. Once that AC is

negated, there is nothing else remains to be negated. You may ask

what about KC? But, in that state, one merges with KC itself. There

is no seperate entity for a person other than Brahman itself. He

realizes his *subjective nature*. So, neti neti cannot negate Brahman.

 

With regards,

Anupam.

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