Guest guest Posted November 1, 2009 Report Share Posted November 1, 2009 File : /Glories_of_mAyA.pdf Uploaded by : advaitins <advaitins Description : An essay by Sri V.Subrahmanian ('Subbu-ji') You can access the file at the URL: advaitinGlories_of_mAyA.pdf Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 11, 2009 Report Share Posted November 11, 2009 Subbuji, Pranams, I am trying to understand your essay on glories of Maya. The job is commendable. I have certain points to append. Whenever the *concept of Maya* comes into discussion i get the urge to comment as i have a natural inclination towards Tantra in general, Srividya in particular. The concept of 2 suparna birds perched on the same tree is mentioned in Asyamasya Sukta which is of 52 Riks and is found in 1st Mandala of Rg Veda. It is the 164th sukta having 52 riks. The 20th mantra of the Asyavamasya Sukta of Rg Veda has wonderful symbolism of 2 birds (dwa suparna) perched on the same tree. One of the birds is enjoying the sweet fruits of the tree whereas other bird is just watching without eating. The mantra goes like this: // dva suparnaam sayuja sakhaaya samaanam vriksham parishasvajaate Tayoranyah pippalam svaadvtyansnnyo abhi chaakashiti // (20) The bird that enjoys the sweet fruits of the tree is the Jiva. The tree is the Samsara Vrishka. Whereas, the bird that watches is the Paramatma. Both are perched on the same tree. This implies that both Jivatma and Paramatma are of same nature but slightest difference is in the Upadhi. The fruits of the tree are said to be SWEET. Because the Vishaya Vasanas that we enjoy with our mind are sweet in nature. BTW, A SIDE NOTE ON THE SUPARNA TATTVA IN RG VEDA Though this may not be useful for the Advaitins, just for academic purpose, it is given which may be of interest to some. Su-parna is the Sun Supreme (Aditya) with its two wings and Uttarayana and Dakshinayana The Kala (Time) Ganana (Calculation) during the ancient vedic times is based on Sa-ayana unlike the Nir-ayana. During those times, the 27 nakshatras and 12 symbols of zodiac is not considered for Kala Ganana. There are certain hints on our astronomical and astrological issues based on the Kala Ganana in Asya Vamasya Sukta. The Rishi of this famous Sukta is Dirghatamas (which means Prolonged Darkness). Though there is a strange fabricated story around this Great Seer, this is a " mythological secret " . But the inner essence and rishi hridaya is quite different and has to be understood with the help of Vedic Symbolism. Dirghatamas itself imply that Prolonged Darkness. The son of Dirghatamas is the Kakshivan. Kakshivan is the symbolic representation of the Day break after the prolonged Darkness of Winter Solstice. This Winter Solstice is December 22nd. And the Summer Solstice is June 22nd which is the Prolonged Daylight. This is symbolically denoted as " Hiranya Stupa " . The Month before the Winter Solstice (December 22nd) is called the Dhanurmasa. The Ekadasi that comes during this Dhanurmasa is Vaikutha Ekadasi. The advent of Uttarayana is symbolically represented as the Vishnu alighting on Su-parna (Garuda) moving towards the Uttara Dwara during the first dawn after prolonged darkness of Winter Solstice. As per the the Sa-ayana Paddhati, the Makara Sankramana or the Uttarayana Punya Kala used to fall on the next day of December 22nd. And the makara sankranti purusha is called Su-parna or the Great Bird Garutman. So, this Kala Purusha in the First Dawn after the Dirghatamas (Prolonged Darkness) with its 2 wings as Uttarayana and Dakshinayana or Sukla Paksha and Krishna Paksha or Day and Night is the SUPARNA or the GREAT BIRD GARUDA. Vishnu is the controller of this Kala Purusha and hence He is depicted as alighting on the Bird Garuthman. This Vishnu is also identical with Sun and hence he is called Surya Narayana. This Asya Vamasya Sukta is also called Suparna Sukta with 52 Rik Mantras. The Prajapathi rupa Samvatsara (1 year) has 52 weeks. And the Mantra Drashta or the Seer of this Sukta is Dirghatamas. The son of this Rishi is Kakshivan who is again a mantra drashta for some of the Rig Vedic Suktas. Kindly excuse me if i have crossed the limits of terms & conditions of forum. regs, sriram advaitin , " advaitins " <advaitins wrote: > > File : /Glories_of_mAyA.pdf > > Uploaded by : advaitins <advaitins > > Description : An essay by Sri V.Subrahmanian ('Subbu-ji') > > > You can access the file at the URL: > > advaitinGlories_of_mAyA.pdf > Quote Link to comment Share on other sites More sharing options...
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