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Namaste and love to all:

 

Om Sri Mathre Namah:

 

When I chant Om Aim Mahakaaliyey, Hreem Mahalakshmiyey, Kleem Mahasaraswathiyey Namah. I get a tickling or a sensation on top of my head. It is as if someone is circling a finger very slowly and gently. What is this. It happens only when I chant this aloud. It kind of slowly ceases when I stop chanting this and get on to other chanting. It also happens just like that(for example, it happened as I was writing this email too).

 

Thank you.

At the lotus feet of the divine mother.

Ekambaram Hotmail: Powerful Free email with security by Microsoft. Get it now.

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When I chant Om Aim Mahakaaliyey, Hreem Mahalakshmiyey,

Kleem Mahasaraswathiyey Namah. I get a tickling or a sensation on top of

my head. It is as if someone is circling a finger very slowly and gently.

What is this. It happens only when I chant this aloud. It kind of slowly

ceases when I stop chanting this and get on to other chanting. It also

happens just like that(for example, it happened as I was writing this email

too).

praNAms

Hare Krishna

Aim, hreem, kleem are the beeja maNtra-s

we often use in chandi pArAyaNa related anga nyAsa & karanyAsa &

mUla maNtra. So, it is better to ask your guruji who has given the

initition to chant these maNtra-s with beejAkshara.....Perhaps it is the

sign of the kundalini jaagruti in sahasrAra...Anyway, better take the advice

of your guruji before concluding anything yourself from the replies of

this group.

Hari Hari Hari Bol!!!

bhaskar

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Namaste.

 

Bhaskarji has given a very good advice.

 

I am not a qualified guru. Yet, let me join in by saying that such sensations

are common with the chanting of Devi mantrAs. Some people attribute it to

Kundalini awakening. Although still very very far from any sort of awakening

(even the normal one from sleep to waking!), I too get such sensations on the

crown of my head. The body sometimes glows like a Rontgen tube and currents of

brilliance radiate up and down the spine. The sensations are more predominant

on the left side of the body. Often, it feels like there are cakrAs all over and

in each and every atom of the body! Nay, I am an embryo oozing light! Besides,

I do always hear anklet sounds and some distant singing (more like chanting)

when I pause to listen.

 

I have hearing impairment on both ears and the docs I talked to have suggested

that my peculiar auditory experiences are due to it.

They may be right. That is their point of view. I have politely told them not

to suggest any treatment or cure for my 'condition' as I am enjoying what is

happening.

 

There is nothing other than the Devi. That is Advaita. Whenever you get the

sensations on your head again, visualize them as the Devi manifesting in Her

form you like most. That would be thrilling. I think She is prompting you to do

exactly that so that you are soon able to see the One that shines in all. She

shines not in one particular sensation alone. She is in all sensations - all

over the body and all outside the body too. The body just happens to be 'our

body' because we foolishly attach ourselves to it. We are all bodies in the

Universe and She is all of them!

 

Best regards.

 

Madathil Nair

 

____________________

 

 

advaitin , Bhaskar YR <bhaskar.yr wrote:

>

> When I chant Om Aim Mahakaaliyey, Hreem Mahalakshmiyey, Kleem

> Mahasaraswathiyey Namah. I get a tickling or a sensation on top of my

> head. It is as if someone is circling a finger very slowly and gently.

> What is this. It happens only when I chant this aloud. It kind of slowly

> ceases when I stop chanting this and get on to other chanting. It also

> happens just like that(for example, it happened as I was writing this

> email too).

> praNAms

> Hare Krishna

> Aim, hreem, kleem are the beeja maNtra-s we often use in chandi pArAyaNa

> related anga nyAsa & karanyAsa & mUla maNtra. So, it is better to ask

> your guruji who has given the initition to chant these maNtra-s with

> beejAkshara.....Perhaps it is the sign of the kundalini jaagruti in

> sahasrAra...Anyway, better take the advice of your guruji before

> concluding anything yourself from the replies of this group.

> Hari Hari Hari Bol!!!

> bhaskar

>

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advaitin , " madathilnair " <madathilnair wrote:

>

> Namaste.

>

> Bhaskarji has given a very good advice.

 

Namaste,

 

The following 20 Upanishads have been grouped as Yoga Upanishads:

 

advayatAraka

amRRitabindu

amRRitanaada

brahmavidyaa

darshana

dhyaanabindu

haMsa

kShurikaa

mahAvAkya

maNDala braahmaNa

naadabindu

paashupata

shaaNDilya

tejobindu

trishikhii braahmaNa

varaaha

yoga chUDAmaNi

yogakuNDalii

yogashikhaa

yogatattva

 

The descriptions of different sensations are scattered in these. The

English translations are available at :

 

http://www.celextel.org

 

The Sanskrit versions are at: http://sanskritdocuments.org

 

The presence of absence of such sensations can be interpreted only by the Guru

who initiated one in the path.

 

 

 

Regards,

 

Sunder

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I once asked a Swamiji a question of a similar nature and he basically told me

that one should just ignore these different sensations (whether tactile, sound,

seeing lights, etc.) and focus on the objection of meditation. They should be

treated as common distractions like any other thoughts that arise during

meditation. However, despite the fact that these manifestations are of no

intrinsic value, they are a good sign that the meditation is progressing and the

purification of the currents of prANa, etc. are taking place. In general, the

sense I got from his response was that I was making a big deal about nothing

much.

 

In the Yoga Sutra (1.35, for example) as well as in the Hatha Yoga literature,

meditations which have these types of sensations as their object are discussed.

 

Regards,

 

Rishi.

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Namaste:

 

In order to understand the sensation as described you, one of the starting point

is to recognize the significance of the " prana prathista " ceremony. The first

aspect – the ritual ceremony is a petition on behalf of all the devotees

submitted by the representative priests requesting the Lord (Deity) to `descend'

into the sacred image, and the congregation agrees to care for the Deity within

the stone or metal image. This part of the ceremony is literally bringing and

awakening of the Deity within the stone or metal image. The theological view is

more relevant with respect to your question. By definition (our understanding)

God is all pervading and omni-present and so the idea of establishing the breath

(prana) of the Deity within the image is only symbolic. The entire ceremony is

a symbolic demonstration of preparing the mind of the participants to get

awakened! The entire ceremony helps the mind to focus its total attention to

the Lord through the sacred image so that the divine vision becomes possible!!

The real installation takes place not in the stone or metal image but in the

minds of the participants.

 

Now the ritual of chanting the mantra " Om Mahalaaliyey, …., " has similar

potential to those devotees who are able to invoke the Lord through the mantra

and that enables them to get the sensation of " Ananda " which can not be

described using words of any language. For some devotees (bhaktas), a just

vision of Kali or Lakshmi, or Saraswati or Meenakshi or Samundeswari or

Padmavati, etc, can provide that Ananda. The question, how a Devotee can invoke

the Lord in his/her mind can never be explained with words because such answers

will not satisfy all minds! ( " one shoe does not fit all! " )

 

Our dear Sunderji has provided a list of references which will certainly provide

more insights to your question.

 

With my warm regards,

 

Ram Chandran

 

Note: I just had a trip to India and returned back after visiting quite a few

temples – Samundeswari in Mysore, Meenakshi in Madurai, Subramaniya in Palani,

Ramalingaswamy in Rameswaram, Balaji in Thiruppathi and the Kalahastinathar in

Kalahasti. During those visits, I could just have a glimpse of the deity which

was quite sufficient to get an indescribable sensation of joy!

 

 

advaitin , ekambaram ramachandran <ekambaramr wrote:

>

>

> When I chant Om Aim Mahakaaliyey, Hreem Mahalakshmiyey, Kleem

Mahasaraswathiyey Namah. I get a tickling or a sensation on top of my head. It

is as if someone is circling a finger very slowly and gently. What is this. It

happens only when I chant this aloud. It kind of slowly ceases when I stop

chanting this and get on to other chanting.

I was writing this email too).

>

>

>

> Thank you.

>

> At the lotus feet of the divine mother.

>

> Ekambaram

>

> _______________

> Hotmail: Powerful Free email with security by Microsoft.

> https://signup.live.com/signup.aspx?id=60969

>

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Namaste Nairji,

 

How are you sir. After long time your post is seen. I enjoyed your post. One

thing i just wanted to say regarding this kundalini sadhana.

 

There are certain pre-requisites for kundalini sadhana and foremost is nADi

shuddhi prakriya. Without nADI shuddhi, nothing is possible. One may get

certain visual effects / halucinations, but it should not be mistaken with

kundalini prabodhana. An adept guru is required for that otherwise the

repercussions are terrible. There is every chance that one may become perverted

in the sadhana and end up with neurological disorders. The result of such

perversions is what you see now the recent fate of currents swamijis in India &

Abroad who are in the cluthes of wine & women!!!

 

So, vedanta chintana is the uttama marga. Either you get englightened or not.

There is no dosha here.

 

regs,

sriram

 

 

 

advaitin , " madathilnair " <madathilnair wrote:

>

> Namaste.

>

> Bhaskarji has given a very good advice.

>

> I am not a qualified guru. Yet, let me join in by saying that such sensations

are common with the chanting of Devi mantrAs. Some people attribute it to

Kundalini awakening. Although still very very far from any sort of awakening

(even the normal one from sleep to waking!), I too get such sensations on the

crown of my head. The body sometimes glows like a Rontgen tube and currents of

brilliance radiate up and down the spine. The sensations are more predominant

on the left side of the body. Often, it feels like there are cakrAs all over and

in each and every atom of the body! Nay, I am an embryo oozing light! Besides,

I do always hear anklet sounds and some distant singing (more like chanting)

when I pause to listen.

>

> I have hearing impairment on both ears and the docs I talked to have suggested

that my peculiar auditory experiences are due to it.

> They may be right. That is their point of view. I have politely told them

not to suggest any treatment or cure for my 'condition' as I am enjoying what is

happening.

>

> There is nothing other than the Devi. That is Advaita. Whenever you get the

sensations on your head again, visualize them as the Devi manifesting in Her

form you like most. That would be thrilling. I think She is prompting you to do

exactly that so that you are soon able to see the One that shines in all. She

shines not in one particular sensation alone. She is in all sensations - all

over the body and all outside the body too. The body just happens to be 'our

body' because we foolishly attach ourselves to it. We are all bodies in the

Universe and She is all of them!

>

> Best regards.

>

> Madathil Nair

>

> ____________________

>

>

> advaitin , Bhaskar YR <bhaskar.yr@> wrote:

> >

> > When I chant Om Aim Mahakaaliyey, Hreem Mahalakshmiyey, Kleem

> > Mahasaraswathiyey Namah. I get a tickling or a sensation on top of my

> > head. It is as if someone is circling a finger very slowly and gently.

> > What is this. It happens only when I chant this aloud. It kind of slowly

> > ceases when I stop chanting this and get on to other chanting. It also

> > happens just like that(for example, it happened as I was writing this

> > email too).

> > praNAms

> > Hare Krishna

> > Aim, hreem, kleem are the beeja maNtra-s we often use in chandi pArAyaNa

> > related anga nyAsa & karanyAsa & mUla maNtra. So, it is better to ask

> > your guruji who has given the initition to chant these maNtra-s with

> > beejAkshara.....Perhaps it is the sign of the kundalini jaagruti in

> > sahasrAra...Anyway, better take the advice of your guruji before

> > concluding anything yourself from the replies of this group.

> > Hari Hari Hari Bol!!!

> > bhaskar

> >

>

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Namaste.

 

Shri Sundarji has mentioned good upanishads for svadhyaya. Apart from this,

there is one more to be studied who are on the path of yoga sadhana.

 

It is " Yoga, Englightenment & Perfection of Shri Abhinava Vidya Tirtha

Mahaswamigal " by Shri Umesh. Shri Umeshji is a direct disciple of Shri

Vidyatirtha Swamigal of Sringeri and observed His Holiness from close quarters.

Served Guruji and obtained His grace. Shri Umesh has recorded some of the

wonderful yogic experiences of Shri Vidyatirtha Swamigal who practiced yoga

under the personal care of Shri Chandrasekhara Bharati Swamigal.

 

Shri Chandrasekhara Bharati Swamigal used to take daily feedback of the yogic

experiences of Vidyatirtha Swamigal and gave personal directions of what to do

and what not to do.

 

I remember one instance during the initiation of Nrisimha Mantra. When

Chandrasekhara Bharati performed nyasa and initiation to Shri Abhinava

Vidyatirthaji. During the process, Mahasannidhanam placed his right hand on the

head of Shri Abhinava Vidyatirtha as a part of Sakti Pata Diksha. The moment

His Holiness placed His hand, the form of Abhinava Vidyatirtha got transformed

into Nrisimha Swarupa and in place of Shri Abhinava Vidyatirtha, Lord Nrisimha

manifested which was just as per the dhyana being performed by Shri

Chandrasekhara Bharati that time.

 

THIS IS MANTRA DIKSHA AND THESE ARE THE JAGADGURUS.

 

My prostrations to the holy & illustrous parampara of Sringeri Acharyas.

 

regs,

sriram

 

advaitin , ekambaram ramachandran <ekambaramr wrote:

>

>

> Namaste and love to all:

>

>

>

> Om Sri Mathre Namah:

>

>

>

> When I chant Om Aim Mahakaaliyey, Hreem Mahalakshmiyey, Kleem

Mahasaraswathiyey Namah. I get a tickling or a sensation on top of my head. It

is as if someone is circling a finger very slowly and gently. What is this. It

happens only when I chant this aloud. It kind of slowly ceases when I stop

chanting this and get on to other chanting. It also happens just like that(for

example, it happened as I was writing this email too).

>

>

>

> Thank you.

>

> At the lotus feet of the divine mother.

>

> Ekambaram

>

> _______________

> Hotmail: Powerful Free email with security by Microsoft.

> https://signup.live.com/signup.aspx?id=60969

>

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