Mandukya Karika

[Guest guest]

Mandukya Karika

 

II.32. There is no dissolution, no birth, none in bondage and none

aspiring for wisdom, no seeker of liberation and none liberated.

This is the Absolute Truth.

 

* * *

 

II.34. From the standpoint of the Self the world does not exist; nor

does it exist as independent, neither differentiated nor non-

differentiated. This is what the wise know.

 

* * *

 

II.36. Knowing It in this way, fix your memory on Non-duality.

Having attained to the Non-dual, behave in the world like a mindless

thing.

 

* * *

 

III.27. For the birth of the existent (sat ) is reasonable through

illusion, not however in reality. Indeed, to him for whom birth is

real, the born is born!

 

* * *

 

III.28. The birth of the nonexistent is not reasonable through

illusion or reality, either. The son of a barren woman is not born

either through illusion or in reality.

 

* * *

 

III.31. This duality in whatever form, both the moving and the

unmoving, is mind-perceived. For when the mind ceases to be mind,

the duality is not perceived at all.

[Guest guest]

advaitajnana , " Tony OClery " <aoclery>

wrote:

>

> Mandukya Karika

>

> II.32. There is no dissolution, no birth, none in bondage and none

> aspiring for wisdom, no seeker of liberation and none liberated.

> This is the Absolute Truth.

>

> * * *

>

> II.34. From the standpoint of the Self the world does not exist;

nor

> does it exist as independent, neither differentiated nor non-

> differentiated. This is what the wise know.

 

 

Namaste,

 

This is only makes logical sense even if it is hard to understand.

If there were potential differentiation then that would infer

potential duality which is impossible. For Nirguna has no

attributes or even potential attributes.......Hard to deny one's

eyes but that seems to be the ultimate truth.........ONS..Tony.