Guest guest Posted November 20, 2004 Report Share Posted November 20, 2004 advaitin , " Dennis Waite " <dwaite@a...> wrote: > Thanks to Sri Chittaranjan and Sri Madathil for clarifying this distinction: > > " the one was from the point of world as adhyasa and the other from the point > of the world as non-different from Brahman. It is the One truth through two > facets - one discarding the false and the other affirming the true. " > > " Vivarta is ajAta when it concerns the Enlightened who abides in Silence. " > > Best wishes, > > Dennis Namaste All, This is an interesting description of the philosophical interpretation of the words. However it seems that any description of vivarta is dualistic. Even the potential of vivarta in Brahman is dualistic potentially and therefore impossible ultimately. It is hard to imagine but only Ajata efficiently is Brahman. The illusion of the Jiva, Samasara and Creation never ever even happened IMO. This is difficult for many people to get their heads around, but it is the only logical answer. Either Brahman is Ajata or Brahman is potentially dualistic. For anything other than purely Brahman in any form or appearance is dualistic and there not only unreal but never happened...........ONS...Tony Quote Link to comment Share on other sites More sharing options...
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